Denver Newsroom, May 6, 2022 / 13:13 pm (CNA).
Father Doug Grandon is a Catholic priest today, but spent the first half of his life as a Protestant. As an Anglican priest, he began to wonder whether the liturgy he was celebrating actually resulted in the body and blood of Christ, or simply bread and wine.
In 2003, he became Catholic.
“I have no doubt now that I give people the body and blood of Christ when I celebrate Mass,” Grandon told CNA.
He also said that receiving and being devoted to the Eucharist has made a positive difference in his life.
“I would also say that it that it’s had a dramatic effect on my pursuit of holiness. I really do believe that the evidence would show that I’m significantly empowered by the Eucharist to become a better man.”
As part of the multi-year Eucharistic Revival being put on by the U.S. bishops, 60 priests have been commissioned to make themselves available to preach on the Eucharist. Grandon, who serves as national chaplain for the Colorado-based Fellowship of Catholic University Students (FOCUS), is one of those preachers.
The U.S. bishops’ conference suggests that the preachers could be asked to come to gatherings for diocesan and parish leaders, special diocesan Masses and Eucharistic Holy Hours, youth and young adult events, clergy convocations and retreats, and diocesan Eucharistic assemblies and congresses. The preachers are being provided at no cost.
Grandon said he has committed to making himself available to preach at several locations throughout the next year. He said the intent of his preaching will be to call people to a devotion to the Eucharist, and for those who are already properly devoted to the Eucharist, to call them to an even deeper devotion.
“The understand that if we can help Catholics more deeply encounter Jesus in the Eucharist, with proper understanding, that our Church will be dramatically better for it, and lives will be transformed,” Grandon said.
He noted that many Catholics may view weekly Mass as simply a duty, rather than as an opportunity for renewal. Through his work with FOCUS, Grandon said he has observed — and seen data proving — that the young missionaries they work with are most fruitful in their ministry when they cultivate a devotion to the Eucharist, both in the Mass and in Adoration.
“The whole theology of the Eucharist that we Catholics have, by God’s grace, is absolutely amazing, and it’s true — and it’s very unfortunate that not every Catholic understands this or is committed to it.”
He said his preaching will be primarily directed toward Catholics, leaning heavily on New Testament scripture — especially the sixth chapter of John — sharing the experience of the saints who have encountered Christ in the Eucharist, as well as his own personal experience.
Above all, he said, he wants to present the truth about what — and who — the Eucharist is. He hopes that truth will be attractive to non-Catholics who may be listening, as well.
“The truth presented is very attractive, and the Holy Spirit will draw everyone, whether it’s a lukewarm Catholic or an unbeliever, or a serious Protestant evangelical as I was, will draw them forward into this deeper relationship, and then to a proper commitment to receiving the Eucharist regularly. And also examining their lives so that they receive worthily,” Grandon said.
Beginning in July 2022, dioceses across the country will be encouraged to hold Eucharistic events and make the Eucharist a primary focus. Following that, in July 2023, parishes will be encouraged to do the same.
The revival will culminate in summer 2024 with a National Eucharistic Congress held in Indianapolis.
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We read: “The U.S. bishops’ conference suggests that the [sixty] preachers could be asked to come to gatherings….etc.” But what, too, of the 37,000-plus OTHER PRIEST AND BISHOPS in the United States?
What is to stop them from telling in like it is, THIS MONTH OF MARY, developing points already in the existing Catechism?…
CCC 1374: The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all other sacraments as “the perfection of the spiritual life and the end to which all the sacraments tend.” In the most blessed sacrament of the Eucharist “the body and blood, together with the soul and divinity [!], of our Lord Jesus Christ and, therefore, THE WHOLE CHRIST IS TRULY, REALLY, AND SUBSTANTIALLY [italics] contained.” “This presence is called ‘real’–by which is not intended to exclude the other types of presence as if they could not be ‘real’ too, but because it is presence in the fullest sense: that is to say, it is SUBSTANTIAL presence by which Christ, God and man, makes himself wholly and entirely present.”
Related to any Gospel reading, why not devote five minutes of the homily everywhere to simply proclaim that Christ is not trapped in history, but that we too are gifted and invited by Christ himself, in the Eucharist, to actually take part in the divine life of the Trinity?
And, not only this “revival,” but also steadfast “coherence” between this sacramental life and living Christian morality and the Beatitudes, both, throughout the week.