Pope Francis delivered his homily from a wheelchair in front of the main altar of St. Peter’s Basilica on June 5, 2022. / Vatican Media
Vatican City, Jun 5, 2022 / 05:30 am (CNA).
Here is the full text of Pope Francis’ homily for the Solemnity of Pentecost 2022, which was celebrated in St. Peter’s Basilica on June 5, 2022.
In the final words of the Gospel we have just heard, Jesus says something that can offer us hope and make us think. He tells his disciples: “The Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all I have said to you (Jn 14:26). “Everything,” “all” – these words are striking; they make us wonder: how does the Spirit give this new and full understanding to those who receive him? It is not about quantity, or an academic question: God does not want to make us encyclopedias or polymaths. No. It is a question of quality, perspective, perception. The Spirit makes us see everything in a new way, with the eyes of Jesus. I would put it this way: in the great journey of life, the Spirit teaches us where to begin, what paths to take, and how to walk.
First, where to begin. The Spirit points out to us the starting point of the spiritual life. What is it? Jesus speaks of it in the first verse of the Gospel, when he says: “If you love me, you will keep my commandments” (v. 15). If you love me, you will keep … this is the “logic” of the Spirit. We tend to think the exact opposite: if we keep the commandments, we will love Jesus. We tend to think that love comes from our keeping, our fidelity and our devotion. Yet the Spirit reminds us that without love as our basis, all the rest is in vain. And that love comes not so much from our abilities, but as his gift. He teaches us to love and we have to ask for this gift. The Spirit of love pours love into our hearts, he makes us feel loved and he teaches us how to love. He is the “motor” of our spiritual lives. He set it in motion within us. But if we do not begin from the Spirit, or with the Spirit or through the Spirit, we will get nowhere.
The Spirit himself reminds us of this, because he is the memory of God, the one who brings to our minds all that Jesus has said (cf. v. 26). The Holy Spirit is an active memory; he constantly rekindles the love of God in our hearts. We have experienced his presence in the forgiveness of our sins, in moments when we are filled with his peace, his freedom and his consolation. It is essential to cherish this spiritual memory. We always remember the things that go wrong; we listen to the voice within us that reminds us of our failures and failings, the voice that keeps saying: “Look, yet another failure, yet another disappointment. You will never succeed; you cannot do it.” This is a terrible thing to be told. Yet the Holy Spirit tells us something completely different. He reminds us: “Have you fallen? You are a son or daughter of God. You are a unique, elect, precious and beloved child. Even when you lose confidence in yourself, God has confidence in you!” This is the “memory” of the Spirit, what the Spirit constantly reminds us: God knows you. You may forget about God, but he does not forget about you. He remembers you always.
You, however, may well object: these are nice words, but I have problems, hurts and worries that cannot be removed by facile words of comfort! Yet that is precisely where the Holy Spirit asks you to let him in. Because he, the Consoler, is the Spirit of healing, of resurrection, who can transform the hurts burning within you. He teaches us not to harbor the memory of all those people and situations that have hurt us, but to let him purify those memories by his presence. That is what he did with the apostles and their failures. They had deserted Jesus before the Passion; Peter had denied him; Paul had persecuted Christians. We too think of our own mistakes. How many of them, and so much guilt! Left to themselves, they had no way out. Left to themselves, no. But with the Comforter, yes. Because the Spirit heals memories. How? By putting at the top of the list the thing that really matters: the memory of God’s love, his loving gaze. In this way, he sets our lives in order. He teaches us to accept one another, to forgive one another and to forgive ourselves; he teaches us to be reconciled with the past. And to set out anew.
In addition to reminding us where to begin, the Spirit teaches us what paths to take. We see this in the second reading, where Saint Paul explains that those “led by the Spirit of God” (Rom 8:14) “walk not according to the flesh but according to the Spirit” (v. 4). The Spirit, at every crossroads in our lives, suggests to us the best path to follow. It is important, then, to be able to distinguish his voice from the voice of the spirit of evil. Both speak to us: we need to learn to distinguish the voice of the Spirit, to be able to recognize that voice and follow its lead, to follow the things he tells us.
Let us consider some examples. The Holy Spirit will never tell you that on your journey everything is going just fine. He will never tell you this, because it isn’t true. No, he corrects you; he makes you weep for your sins; he pushes you to change, to fight against your lies and deceptions, even when that calls for hard work, interior struggle and sacrifice. Whereas the evil spirit, on the contrary, pushes you to always do what you want, what you find pleasing. He makes you think that you have the right to use your freedom any way you want. Then, once you are left feeling empty inside – it is bad, this feeling of emptiness inside, many of us have felt it – and when you are left feeling empty inside, he blames you and casts you down. He blames you, becomes the accuser. He throws you down, destroys you. The Holy Spirit, correcting you along the way, never leaves you lying on the ground, never. He takes you by the hand, comforts you and constantly encourages you.
Then again, whenever you feel troubled by bitterness, pessimism and negativity – how many times have we fallen into this! – then it is good to remember that these things never come from the Holy Spirit. Bitterness, pessimism, sad thoughts, these never come from the Holy Spirit. They come from evil, which is at home with negativity. It often uses this strategy: it stokes impatience and self-pity, and with self-pity the need to blame others for all our problems. It makes us edgy, suspicious, and querulous. Complaining is the language of the evil spirit; he wants to make you complain, to be gloomy, to put on a funeral face. The Holy Spirit on the other hand urges us never to lose heart and always to start over again. He always encourages you to get up. He takes you by the hand and says: “Get up!” How do we do that? By jumping right in, without waiting for someone else. And by spreading hope and joy, not complaints; never envying others, never — envy is the door through which the evil spirit enters. The Bible tells us this: by the envy of the devil, evil entered the world. So never be envious! — but the Holy Spirit brings you goodness; he leads you to rejoice in the success of others.
The Holy Spirit is practical, he is not an idealist. He wants us to concentrate on the here and now, because the time and place in which we find ourselves are themselves grace-filled. These are concrete times and places of grace, here and now. That is where the Holy Spirit is leading us. The spirit of evil, however, would pull us away from the here and now, and put us somewhere else. Often he anchors us to the past: to our regrets, our nostalgia, our disappointments. Or else he points us to the future, fueling our fears, illusions and false hopes. But not the Holy Spirit. The Spirit leads us to love, concretely, here and now, not an ideal world or an ideal Church, an ideal religious congregation, but the real ones, as they are, seen in broad light of day, with transparency and simplicity. How very different from the evil one, who foments gossip and idle chatter. Idle chatter is a nasty habit; it destroys a person’s identity.
The Holy Spirit wants us to be together; he makes us Church and today – here is the third and final aspect – he teaches the Church how to walk. The disciples were cowering in the Upper Room; the Spirit then came down and made them go forth. Without the Spirit, they were alone, by themselves, huddled together. With the Spirit, they were open to all. In every age, the Spirit overturns our preconceived notions and opens us to his newness. God, the Spirit, is always new! He constantly teaches the Church the vital importance of going forth, impelled to proclaim the Gospel. The importance of our being, not a secure sheepfold, but an open pasture where all can graze on God’s beauty. He teaches us to be an open house without walls of division. The worldly spirit drives us to concentrate on our own problems and interests, on our need to appear relevant, on our strenuous defense of the nation or group to which we belong. That is not the way of the Holy Spirit. He invites us to forget ourselves and to open our hearts to all. In that way, he makes the Church grow young. We need to remember this: the Spirit rejuvenates the Church. Not us and our efforts to dress her up a bit. For the Church cannot be “programmed” and every effort at “modernization” is not enough. The Spirit liberates us from obsession with emergencies. He beckons us to walk his paths, ever ancient and ever new, the paths of witness, poverty and mission, and in this way, he sets us free from ourselves and sends us forth into the world.
And finally, oddly, the Holy Spirit is the author of division, of ruckus, of a certain disorder. Think of the morning of Pentecost: he is the author… he creates division of languages and attitudes… it was a ruckus, that! Yet at the same time, he is the author of harmony. He divides with the variety of charisms, but it is a false division, because true division is part of harmony. He creates division with charisms and he creates harmony with all this division. This is the richness of the Church.
Brothers and sisters, let us sit at the school of the Holy Spirit, so that he can teach us all things. Let us invoke him each day, so that he can remind us to make God’s gaze upon us our starting point, to make decisions by listening to his voice, and to journey together as Church, docile to him and open to the world. Amen.
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Back when I was a kid, I knew the Church was partly to blame for overpopulation because they forbad birth control. And I eventually came to understand that the Christian prohibition of sex-before-marriage was really all about preventing illegitimate children. Now that we have contraceptives, the prohibition is out-dated.
Don’t get me started on abortion.
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Thank goodness for Scott and Kimberly Hahn, Janet Smith, the Kippley’s/CCL, and Father Anthony Zimmerman.
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Is it too much to ask the hierarchy to believe (and actively defend) what the Church taught to the above folks, who taught me?
WHAT are you talking about!! Christ said that out of wedlock sex was sin before there was a Church. This issue in nonnegotiable.
Exactly
The prohibition on sex before marriage has everything to do about immorality and abuse of God’s gifts and NOTHING to do with illegitimacy. And having birth control available has nothing to do with it. Sex with a person not your marriage partner is forbidden. Period.Scott and Kimberly Hahn are faithful converts to Catholicism . Their book Rome Sweet Home goes into some detail about their understanding of the Catholic concept of birth control. In short they dropped their Protestant belief of pro-contraception and accepted Catholic belief. I dont have any idea what you are referncing about them.
I think you are perhaps a bit caught up in the first paragraph and did not well read the second two:
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“Thank goodness for Scott and Kimberly Hahn, Janet Smith, the Kippley’s/CCL, and Father Anthony Zimmerman.
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Is it too much to ask the hierarchy to believe (and actively defend) what the Church taught to the above folks, who taught me?”
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There was a time the Church hierarchy defended the Church’s “family life teachings.” The Hahns, Kipple’s, Smith, Zimmerman (and others) learned them, and were able to effectively transmit and convert others–including me.
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Very sad the hierarchy doesn’t seem much interested in converting folks these days.
Surely, “not identical.” Not even consistent. But, how to contain the manifest contradictions (!), but without being lured into triggering a replay of the Reformation dismemberment?
“'[S]ynodality is…a spiritual event. That is, [the pope] invites us to listen to one another and, in listening to one another, to listen to the Holy Spirit for what he wants to say to us,’” Koch explained.”
Such listening today entails, as well, listening to all that the Holy Spirit has said to us in the past. Yes? The Magisterium. So, the contradictions are not only about deconstruction of the Church “structure,” but also about the revealed unity of faith and morals (Veritatis Splendor, nn. 95, 115). And, moreover, the elementary, pre-theological and non-demonstrable first principle of non-contradiction.
The fly in the ointment (so to speak) is the strategic positioning rainbow exhibitionism by Cardinal Marx on the C-7 and Archbishop Hollerich as relator-general for the 2023 Synod on Synodality. Both already enlisting the media to help double-speak the contradictions (in the path of Hans Kung et al who earlier worked derail the real Vatican II–the actual documents–with the virtual spirit of Vatican II).
But, now, as for the German synodal wayward, perhaps the pope’s recent and very excellent remarks about “idols” serve especially, and yet obliquely, for whatever is left of the Church in Germany… https://cruxnow.com/vatican/2022/04/pope-urges-priests-to-avoid-idols-that-distract-from-god
You mean the Sin-nod on Sin-nod-ality, don’t you?
Indeed, and I humbly suspect that yours truly introduced that term back in May 6, 2021, as part of a comment that bears repeating today:
“On the ‘path’ with Alice in Wonderland: ‘Would you tell me, please, which way I ought to go from here?’ The Cheshire Cat: ‘That depends a good deal on where you want to get to.’ Alice: ‘I don’t much care where.’ The Cheshire Cat: ‘Then it doesn’t much matter which way you go.’
Or, as Martin Luther once said of the Bible, now with Bishop Batzing’s double-speak: ‘a synod has a wax nose; you can twist it whichever way you want!’
synod = sin nod.”
Kathryn above : Your first paragraph was confusing. I had to read the entirety of your comments several times in order to understand (I think) what you were getting at.
While I once a supporter of contraception/abortion, I am now vehemently opposed to those things–thanks to laymen (Father Zimmerman was a priest, obviously) like the Hahns, etc.
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I can count on one had the priests I know who uphold the truth on contraception publically (none of them in my own diocese).
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For nearly twenty years, I sat through homily after homily on social-justice- poor=good people, rich=bad people, and judging is a bad thing to do (very un-Christ like to call someone out on his sin).
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The homily I once heard that mentioned divorce promoted annullments. I think I heard a sermon on contraception only twice–once at a Rosary Triduum, and once at an NFP conference (so not the Sunday Mass).
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Since family breakdown is a large component of poverty and social ills (and Church decline), I don’t think it is much too ask for the hierarchy of the Church to actually promote those behaviors that protect against those very ills, especially since the hierarchy never misses a chance to support increased taxes and gov’t funding on services to support the poor trapped in the unhealthy social situations to lead to the poverty to begin with.
I’ve noticed the obsession with governmental solutions by many Catholic Social Teaching advocates. The problem with this approach is the amount of unelected, unaccountable power that this concentrates in the hands of government bureaucracies. This lack of checks and balances is an open invitation to the corruption of those wielding this power. Too little recognition of the effects of Original Sin that are still with us. It’s getting to the point that the government is being treated like an all knowing, all seeing, and all powerful god. No recognition of human weaknesses and limitations.
I write to wonder why so many “Catholic “ websites don’t want any comments from average people. I used to sometimes comment at America but the Jesuits cut me off from commenting because I didn’t take the radical progressive line. This site is the only Catholic site I’ve found that lets average people speak their mind.
Why are so many “Catholic” sites so fearful of hearing from people who aren’t “progressives?”
Perhaps you have answered your own question, that many progressives are deaf, and rigidly in a rut BECAUSE they’re progressive…
But the same is true of many “conservatives,” that many are rigid foot-draggers—but of a different color (and surely not lavender!). My very solid pastor of long ago sometimes barked that he was “orthodox”, not conservative. These two types of rigid bigotry (two, not only conservatives!) are allergic to each other, and the itchy scratching dominates the media run mostly by progressives. It’s all about subscriptions.
Meanwhile, a real conservative and a real progressive (probably the former more than the latter?) would be reassured by St. John Henry Cardinal Newman’s Sermon VI for the 6th Sunday of Lent, which concludes:
“God grant that we may not attempt to deceive our consciences, and to reconcile together, by some artifice or other, the service of this world and of God! God grant that we may not pervert and dilute His holy Word, put upon it the false interpretations of men, reason ourselves out of its strictness, and reduce religion to an ordinary common-place matter–instead of thinking it what it IS, a mysterious and supernatural subject, as distinct from anything that lies on the surface of this world, as day is from night and heaven from earth!”
As for Jesuits, I have personally known three (three!) who were also unambiguously Catholic, partly because none worked in the media, none confused matters of prudential judgment with dogma, none still read much what has become of America magazine, and certainly none sipped at the tainted waters of the National Catholic Report (a self-banished “commentator” on things Catholic, but no longer recognized as a Catholic publication).
It’s quite simple, sadly enough. Those sites are focused on pushing a specific narrative in order to advance a left wing political and social agenda. Dissenting voices expose and challenge those false narratives, so they need to be silenced.
Bill, I would say you are correct to characterize America as “Catholic.”
Because I certainly wouldn’t call it Catholic.
Sending all at CWR, Easter Greeting.
I think Kathryn has a good tack. Her direction and concerns can be understood as charted through VATICAN II and Paul VI.
Please consider this word “tack”, in its varied senses.
The thing complained of has 2 external parts, what is preached and what is not preached; and the ones who are on the receiving end, are put into different kinds of apposition. If you have to go head-on against it -the preaching, say,- those in charge then want to be very gracious and can insist how accommodating everyone needs to be.
Also, the preaching on the 2 sides, is said to be “spiritual”. Consider: If you take it as an assignment to reflect in silence on what is offered and so “come to allow yourself to grow in wisdom quietly and humbly”, because, as some hold, “it is the way of Therese of Lisieux”, then, what borderland area would it be that you have entered into there?
Cardinal Koch had an interview with Vatican Radio January 17 2014 and it was reported in CWR a few days later -in the link. I have read CNA’s report here April 2022 and CWR’s report there January 2014. With both I am unable to decide what Cardinal Koch is leading, other than “seamless garment unity” of 2014 possibly being carried along through “dialogue” of 2022.
In the whole 8-year span, his propositions and arrangements are almost identical in opacity and if he were a prism the light would not refract! I apologize for this frankness. And if I try to apply Cardinal Newman’s exhortation, above, quoted by Peter D. Beaulieu, I find I don’t know how. Good thing because I likely would make a total mess of it for Newman, the way things are positioned.
Jesus’ tunic was never torn. The ones who were interested in it cast dice for it!
If you want to make allegory from Scripture, please try to be true to the scripts.
But I also would take Peter D. Beaulieu to task here. The touchstone on everything is surely NOT the state of the NC REPORTER nor the “3 Jesuits” known by Beaulieu!
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‘ Most people have a plane-like vision, stuck to the earth, of two dimensions. When you live a supernatural life, God will give you the third dimension: height, and with it, perspective, weight and volume. ‘
Escriva, THE WAY 279
https://www.escrivaworks.org/book/the_way/point/279
https://www.catholicworldreport.com/2014/01/20/cardinal-koch-putting-christs-seamless-garment-back-together-interview-about-church-unity/
Kathryn above – Most people don’t see the link from abortion back to contraception. Persuading them of it is a very high hill to climb these days and I think that’s why most priests and bishops steer clear of the subject (and that is making the very unsure assumption that they are convinced themselves). So, yes, I agree that lay leaders like Janet E. Smith and the Hahns are courageous and prophetic. I’m not familiar with the Kippleys/CCL.
Instead of advancing a single link from “abortion back to contraception,” is there a THREAD…
…running from contraception through abortion, to open marriages, to cohabitation and a divorce culture, to a non-binary/homosexual subculture and gay “marriage,” and then to polygamy beginning already with acquiescence to Islamic practices across many parts of Europe (in France, between 150,000 to 400,000 residents in polygamous households (Philip Jenkins, “God’s Continent, 2007), to Western open-range gender theory and transgenderism?
In 1948 the defeated minority at the Anglican communion Lambeth Conference (earlier approving contraception) told it like this:
“It is, to say the least, suspicious that the age in which contraception has won its way is not one which has been conspicuously successful in managing its sexual life. Is it possible that, by claiming the right to manipulate his physical processes in this manner, man may, without knowing it, be stepping over the boundary between the world of Christian marriage and what one might call the world of APHRODITE, the world of sterile eroticism?” (Cited in Wright, “Reflections on the Third Anniversary of a Controverted Encyclical,” St. Louis: Central Bureau Press, 1971).
Pope Paul VI enlarged the warning, in his Humanae Vitae (Of Human Life, 1968), on the future of a morally unhinged world, the contraceptive mentality — and STATE POWER.
Dismissed at the time as an alarmist, he asked,
“Who will stop rulers from favoring, from even imposing upon their peoples, if they were to consider it necessary, the method of contraception which they judge to be most efficacious?” Today, from the Administrative State, in kindergartens a balanced diet soon of FDA-approved sugar-free cookies together with gender/transgender theory ideology.
Neither a single link nor a thread, but instead the real “seamless garment.” The hour is late…
Thank you Peter D. Beaulieu for deepening your thought here.
As for Cardinal Koch, I still am “not getting it”. Sorry. It could be one of my gears is stuck or something so. The EWTN interview is said to be scheduled for airing April 24 2022; but the article did not say which EWTN program will carry it or what time; and I can’t find it on the EWTN Schedule for that day.
For now, I just don’t get it -:
‘ “I don’t see these as identical. For the pope, synodality is … a spiritual event. That is, he invites us to listen to one another and, in listening to one another, to listen to the Holy Spirit for what he wants to say to us,” Koch explained.
“In Germany, I have the impression that synodality consists in dealing with the structures, something that Pope Francis already urged very energetically in his “Letter to the People of God” in Germany, that it is first and foremost not about structures but spirituality. And secondly, that the synodality on the whole should serve evangelization, as the pope has now also established in the Apostolic Constitution for the Roman Curia.” ‘
John and Sheila Kippley were the founders of the Couple to Couple League. They went on to found another NFP organization called NFP and More.
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Contraception is “intrinsically disordered” by itself–it’s link to abortion, while not irrelevant, is not the reason the it is forbidden. And I agree, I think it is a “very unsure assumption” the hierarchy is convinced of it.
Ever warning given in early 1960 by originally Pope John 23 about what the contraceptive pill would do to marriage, to women, to men has come to fruition. Breakups, unfaithfulness, sex from young ages. abuse of women, poor self esteem for women who have become sex slaves, not liberated,
sexual deviations, males becoming the clowns to perform with women dominating. The list goes on and on and everyone is so unhappy, and cannot find any beauty in the gifts God has created. I have been teaching the Billings Ovulation Method since 1970 and have watched the rot set in with no support from our pulpits. Yes Janet Smith has spoken at our conferences together with many wonderful people, including Drs John and Lyn Billings, who dedicated their entire lives to God’s plan for marriage.
Ever since the Bismarck Kulturkampf «Germany» has been trying to domesticate the Catholic Church. Not satisfied with the various schisms and trends of the «Lutheran» and «Calvinist» variety the so called Old Catholics were encouraged in their anti-romanist trajectory.
All of these schismatics are struggling against the processes of secularism, indifferentism and a general European/Western cultural decline.
These neo «German Catholics» plainly do not read history, or arrogantly assume history never repeats.
Islam, biding its time off stage, certainly does. The slow capture of the once Christian Levant and Near East is tangible proof of that.
A divided house will ineluctably collapse.