Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, seen speaking in a March 2017 photo. (CNS photo/Jens Schulze, pool via EPA)
Vatican City, Apr 15, 2022 / 11:15 am (CNA).
A top cardinal at the Vatican has confirmed Pope Francis’ apprehension about Germany’s “Synodal Path,” telling EWTN in an exclusive interview that critics have raised “legitimate concerns” about the controversial re-assessment of Church teaching on sexual morality and other critical issues.
“I very much hope that the German bishops will not simply defend themselves but really enter into a dialogue. Because there are legitimate concerns behind this that have to be taken seriously,” Cardinal Kurt Koch said Thursday.
The Swiss cardinal, president of the Pontifical Council for Christian Unity, spoke to EWTN Vatican Bureau Chief Andreas Thonhauser for an upcoming broadcast of the EWTN news magazine “Vaticano.”
In the same conversation, Koch also discussed the situation in Ukraine, affirming Pope Francis’ view that any religious justification for the war is “blasphemy.”
Concerning the Synodal Path, Koch referred to a growing chorus of concern expressed by Church leaders around the world about its call for sweeping changes to the Church’s teaching on homosexuality and other issues.
Koch called for a dialogue about “what the Holy Father and what the German bishops each understand by the Synodal Way,” adding these were two distinct meanings.
“I don’t see these as identical. For the pope, synodality is … a spiritual event. That is, he invites us to listen to one another and, in listening to one another, to listen to the Holy Spirit for what he wants to say to us,” Koch explained.
“In Germany, I have the impression that synodality consists in dealing with the structures, something that Pope Francis already urged very energetically in his “Letter to the People of God” in Germany, that it is first and foremost not about structures but spirituality. And secondly, that the synodality on the whole should serve evangelization, as the pope has now also established in the Apostolic Constitution for the Roman Curia.”
Pope Francis addressed Catholics in Germany directly in a historic 28-page letter in 2019. In it, addressing what he called the “erosion” and “decline of the faith” in the country, the pope called on the faithful to convert, pray, and fast — and he urged them to proclaim the Gospel.
The proclamation of the faith is the first and proper mission of the Church, and thus this must also be the goal of a “synodal journey,” the pontiff exhorted at the time.
Koch told EWTN that Pope Francis gives the highest priority to this proclamation of the faith.
“Against this background,” the cardinal said, “one must also understand his letter to Germany, which I do not have the impression has really been taken into full consideration.”
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Former archbishop of Milwaukee, Wisconsin, Rembert Weakland kneels and prays as he is given a standing ovation of support after he apologized publicly for sexual indiscretions during a prayer service 31 May, 2002 in St. Francis, Wisconsin. Weakl… […]
Pope Francis presides over the funeral Mass for Pope Emeritus Benedict XVI in St. Peter’s Square on Jan. 5, 2023. / Vatican Media
Rome Newsroom, Jan 15, 2023 / 11:00 am (CNA).
It was widely anticipated that a major reform of the Diocese of Rome was coming, as Pope Francis has been thinking about it for some time.
But no one expected it to come when it did: On Jan. 6, one day after the funeral of Francis’ predecessor as Bishop of Rome, Pope Emeritus Benedict XVI.
With the reform, Pope Francis firmly took over the reins of the vicariate, or hierarchy, of the diocese. Everything is centralized, and everything must pass, at least formally, under the control of the pontiff.
Cardinal Angelo de Donatis, the pope’s vicar for the diocese, sees his role deeply diminished. The diocese’s auxiliary bishops strengthen their direct link with the pope. In the end, the pope has made it clear that he is the one who also formally presides over the Episcopal Council, a new body established as an “expression of synodality.”
Cardinal Angelo De Donatis. . Daniel Ibanez/CNA
The backstory
Before going into some details of the new decree, however, some background is necessary.
The last reform of the structure of the Vicariate of Rome was outlined by John Paul II in 1908, with the apostolic constitution Ecclesia In Urbe. For the new reform, Pope Francis copied and pasted several passages from that document. In some cases, these have been minimally rewritten to emphasize some details instead of others. In other cases, greater changes were made but these do little to alter the basic substance of things.
The reform presents two general characteristics of Pope Francis’ way of legislating: using councils or commissions and requiring those bodies to report directly to him.
It is clear that the pope is the bishop of Rome and that the pope’s vicar for the diocese is his auxiliary. Pope Francis, however, in this case, goes further, including with the constitution a decree that directly defines the areas of competence of the auxiliary bishops.
Pope Francis shows, in this way, a willingness to exercise greater personal control over everything that happens in the vicariate. At the same time, this choice also testifies to a “break” in the relationship of trust with his vicar, Cardinal de Donatsi.
Although Francis called de Donatis to preach retreats to the Roman Curia in 2014, he was never the pope’s candidate to succeed Cardinal Vallini as vicar. That was Cardinal Paolo Lojudice.
Pope Francis, however, wanted to first consult the parish priests of Rome, 80% of whom preferred de Donatis. It was impossible, therefore, for the pope not to listen to them. He appointed De Donatis vicar (and cardinal) and made Lojudice archbishop of the prestigious Diocese of Siena, and a cardinal, as well.
Last May, at the general assembly of the Italian Episcopal Conference, it seemed clear that Pope Francis preferred the appointment of Cardinal Lojudice as the new president of the CEI.
Cardinal Matteo Zuppi and Cardinal Augusto Paolo Lojudice. Francesco Pierantoni via Wikimedia (CC BY 2.0)/Pufui PcPifpef via Wikimedia (CC BY-SA 4.0).
The plan was to appoint Lojudice vicar of the Diocese of Rome to succeed Cardinal de Donatis, who had finished his five-year term, which would then have made Lojudice the primary contact person for the pope both in Rome and among the Italian bishops. De Donatis would have been appointed the new Penitentiary in place of Cardinal Mauro Piacenza, who has now turned 78.
The Italian bishops, however, preferred Cardinal Matteo Zuppi, archbishop of Bologna, who was not unwelcome to Pope Francis.
Lojudice didn’t become vicar for the Rome Diocese, either, as everyone assumed would happen. Meanwhile, the relationship of trust between de Donatis and the pope seemed to have been interrupted in 2020, when, at the beginning of the lockdown for COVID-19, de Donatis decided to close the churches of Rome. When Pope Francis later highlighted the inadvisability of closing churches, de Donatis withdrew the decree but announced that every decision had been made in agreement with the pope. There also have been other moments of friction in recent years.
The pope, however, now seems intent on changing the vicar this year when de Donatis’ mandate expires. An indication of this is the fact that in the decree in which the Pope defines the area and pastoral competencies of the auxiliary bishops, de Donatis is not mentioned as vicar. One might take his presence for granted, of course, but the general interpretation is that the change will be made.
What’s new
What are the novelties introduced by Pope Francis? First, the figure of the prelate general secretary disappears, while the vicegerente (or the deputy of the vicar) manages the offices of the General Secretariat. The prelate secretary also had the function of the moderator of the Curia. In this case, everything is entrusted to the vicegerente, who thus sees his functions and weight increase.
The pope chose the vicegerente from among the auxiliary bishops, and in this case, Baldassare Reina was selected. Bishop Reina does not come from the Diocese of Rome but was called from Agrigento. The pope’s logic is to break possible power chains by bringing in fresh and foreign forces.
The choice of a new parish priest is entrusted to a lengthy procedure which must then, in any case, be submitted to the pope, who acts as the true and proper bishop of Rome without relying on the vicar, who is left with the appointment of assistant parish priests.
Article 20 of the Constitution requests a report for each candidate for the priesthood or diaconate to be submitted before ordination. Also, in this case, the candidates must be presented by the cardinal vicar to the pope, and only after obtaining the Episcopal Council’s consent. Therefore, the vicar seems to be practically a commissariat: He does not choose the candidates but submits them to the pope and can submit them only after the Episcopal Council has endorsed the choice.
The council is defined as the “first organ of Synodality” and must meet “at least three times a month,” presided over by the pope. Only in the absence of the pope can the cardinal vicar preside over the council, which is made up of the vicegerent and the auxiliary bishops. However, the pope wants to receive “the agenda for each meeting as soon as possible.”
Finally, there is also the establishment of an Independent Supervisory Commission. This will have a regulation that must be “approved by the Pope” and six members appointed by the pope who can remain in office for a maximum of two five-year terms.
The service for the protection of minors and vulnerable people is also added, which “reports to the Episcopal Council, through the auxiliary bishop appointed by me,” the pope has decreed.
Pope Francis attends the Italian bishops’ plenary assembly in Rome on May 24, 2021. Vatican Media.
The effects of the reform
The constitution also redistributes the areas and offices of the Vicariate’s Curia, and the accompanying decree gives each auxiliary bishop a specific task.
Beyond the reorganization, it should be noted how the pope enters into action as the actual bishop of Rome. Everything must pass through the decisions of the pope, while before, the cardinal vicar enjoyed trust and discretion. For the first time, however, the pope’s vicar is defined as an “auxiliary.” He is, therefore, an auxiliary among the auxiliaries, with a considerable reduction in his weight.
With this centralization, Pope Francis probably wants to overcome the risk of having “abuses” within the Vicariate.
It is worth remembering that in June 2021, Pope Francis ordered an inspection of the Vicariate itself. It was an audit entrusted to the Auditor General of the Holy See, Alessandro Cassinis Righini. It was the first time the Vicariate sifted through the accounting books, registers, and cooperative societies.
However, the Pope, as a matter of practice, has sent an inspection to all the dicasteries of the Curia every time there is a reform or a new mandate. The review, therefore, already predicted the change of pace in the Vicariate, one that has led Pope Francis to be increasingly alone in command.
CNA Staff, Oct 27, 2020 / 02:00 pm (CNA).- An Italian newsweekly said Friday that it has obtained a document in which Vatican investigators focus on a longtime investment manager for the Holy See as a central figure in the ongoing financial scandal. Th… […]
23 Comments
Back when I was a kid, I knew the Church was partly to blame for overpopulation because they forbad birth control. And I eventually came to understand that the Christian prohibition of sex-before-marriage was really all about preventing illegitimate children. Now that we have contraceptives, the prohibition is out-dated.
Don’t get me started on abortion.
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Thank goodness for Scott and Kimberly Hahn, Janet Smith, the Kippley’s/CCL, and Father Anthony Zimmerman.
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Is it too much to ask the hierarchy to believe (and actively defend) what the Church taught to the above folks, who taught me?
The prohibition on sex before marriage has everything to do about immorality and abuse of God’s gifts and NOTHING to do with illegitimacy. And having birth control available has nothing to do with it. Sex with a person not your marriage partner is forbidden. Period.Scott and Kimberly Hahn are faithful converts to Catholicism . Their book Rome Sweet Home goes into some detail about their understanding of the Catholic concept of birth control. In short they dropped their Protestant belief of pro-contraception and accepted Catholic belief. I dont have any idea what you are referncing about them.
I think you are perhaps a bit caught up in the first paragraph and did not well read the second two:
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“Thank goodness for Scott and Kimberly Hahn, Janet Smith, the Kippley’s/CCL, and Father Anthony Zimmerman.
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Is it too much to ask the hierarchy to believe (and actively defend) what the Church taught to the above folks, who taught me?”
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There was a time the Church hierarchy defended the Church’s “family life teachings.” The Hahns, Kipple’s, Smith, Zimmerman (and others) learned them, and were able to effectively transmit and convert others–including me.
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Very sad the hierarchy doesn’t seem much interested in converting folks these days.
Surely, “not identical.” Not even consistent. But, how to contain the manifest contradictions (!), but without being lured into triggering a replay of the Reformation dismemberment?
“'[S]ynodality is…a spiritual event. That is, [the pope] invites us to listen to one another and, in listening to one another, to listen to the Holy Spirit for what he wants to say to us,’” Koch explained.”
Such listening today entails, as well, listening to all that the Holy Spirit has said to us in the past. Yes? The Magisterium. So, the contradictions are not only about deconstruction of the Church “structure,” but also about the revealed unity of faith and morals (Veritatis Splendor, nn. 95, 115). And, moreover, the elementary, pre-theological and non-demonstrable first principle of non-contradiction.
The fly in the ointment (so to speak) is the strategic positioning rainbow exhibitionism by Cardinal Marx on the C-7 and Archbishop Hollerich as relator-general for the 2023 Synod on Synodality. Both already enlisting the media to help double-speak the contradictions (in the path of Hans Kung et al who earlier worked derail the real Vatican II–the actual documents–with the virtual spirit of Vatican II).
Indeed, and I humbly suspect that yours truly introduced that term back in May 6, 2021, as part of a comment that bears repeating today:
“On the ‘path’ with Alice in Wonderland: ‘Would you tell me, please, which way I ought to go from here?’ The Cheshire Cat: ‘That depends a good deal on where you want to get to.’ Alice: ‘I don’t much care where.’ The Cheshire Cat: ‘Then it doesn’t much matter which way you go.’
Or, as Martin Luther once said of the Bible, now with Bishop Batzing’s double-speak: ‘a synod has a wax nose; you can twist it whichever way you want!’
Kathryn above : Your first paragraph was confusing. I had to read the entirety of your comments several times in order to understand (I think) what you were getting at.
While I once a supporter of contraception/abortion, I am now vehemently opposed to those things–thanks to laymen (Father Zimmerman was a priest, obviously) like the Hahns, etc.
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I can count on one had the priests I know who uphold the truth on contraception publically (none of them in my own diocese).
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For nearly twenty years, I sat through homily after homily on social-justice- poor=good people, rich=bad people, and judging is a bad thing to do (very un-Christ like to call someone out on his sin).
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The homily I once heard that mentioned divorce promoted annullments. I think I heard a sermon on contraception only twice–once at a Rosary Triduum, and once at an NFP conference (so not the Sunday Mass).
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Since family breakdown is a large component of poverty and social ills (and Church decline), I don’t think it is much too ask for the hierarchy of the Church to actually promote those behaviors that protect against those very ills, especially since the hierarchy never misses a chance to support increased taxes and gov’t funding on services to support the poor trapped in the unhealthy social situations to lead to the poverty to begin with.
I’ve noticed the obsession with governmental solutions by many Catholic Social Teaching advocates. The problem with this approach is the amount of unelected, unaccountable power that this concentrates in the hands of government bureaucracies. This lack of checks and balances is an open invitation to the corruption of those wielding this power. Too little recognition of the effects of Original Sin that are still with us. It’s getting to the point that the government is being treated like an all knowing, all seeing, and all powerful god. No recognition of human weaknesses and limitations.
I write to wonder why so many “Catholic “ websites don’t want any comments from average people. I used to sometimes comment at America but the Jesuits cut me off from commenting because I didn’t take the radical progressive line. This site is the only Catholic site I’ve found that lets average people speak their mind.
Why are so many “Catholic” sites so fearful of hearing from people who aren’t “progressives?”
Perhaps you have answered your own question, that many progressives are deaf, and rigidly in a rut BECAUSE they’re progressive…
But the same is true of many “conservatives,” that many are rigid foot-draggers—but of a different color (and surely not lavender!). My very solid pastor of long ago sometimes barked that he was “orthodox”, not conservative. These two types of rigid bigotry (two, not only conservatives!) are allergic to each other, and the itchy scratching dominates the media run mostly by progressives. It’s all about subscriptions.
Meanwhile, a real conservative and a real progressive (probably the former more than the latter?) would be reassured by St. John Henry Cardinal Newman’s Sermon VI for the 6th Sunday of Lent, which concludes:
“God grant that we may not attempt to deceive our consciences, and to reconcile together, by some artifice or other, the service of this world and of God! God grant that we may not pervert and dilute His holy Word, put upon it the false interpretations of men, reason ourselves out of its strictness, and reduce religion to an ordinary common-place matter–instead of thinking it what it IS, a mysterious and supernatural subject, as distinct from anything that lies on the surface of this world, as day is from night and heaven from earth!”
As for Jesuits, I have personally known three (three!) who were also unambiguously Catholic, partly because none worked in the media, none confused matters of prudential judgment with dogma, none still read much what has become of America magazine, and certainly none sipped at the tainted waters of the National Catholic Report (a self-banished “commentator” on things Catholic, but no longer recognized as a Catholic publication).
It’s quite simple, sadly enough. Those sites are focused on pushing a specific narrative in order to advance a left wing political and social agenda. Dissenting voices expose and challenge those false narratives, so they need to be silenced.
I think Kathryn has a good tack. Her direction and concerns can be understood as charted through VATICAN II and Paul VI.
Please consider this word “tack”, in its varied senses.
The thing complained of has 2 external parts, what is preached and what is not preached; and the ones who are on the receiving end, are put into different kinds of apposition. If you have to go head-on against it -the preaching, say,- those in charge then want to be very gracious and can insist how accommodating everyone needs to be.
Also, the preaching on the 2 sides, is said to be “spiritual”. Consider: If you take it as an assignment to reflect in silence on what is offered and so “come to allow yourself to grow in wisdom quietly and humbly”, because, as some hold, “it is the way of Therese of Lisieux”, then, what borderland area would it be that you have entered into there?
Cardinal Koch had an interview with Vatican Radio January 17 2014 and it was reported in CWR a few days later -in the link. I have read CNA’s report here April 2022 and CWR’s report there January 2014. With both I am unable to decide what Cardinal Koch is leading, other than “seamless garment unity” of 2014 possibly being carried along through “dialogue” of 2022.
In the whole 8-year span, his propositions and arrangements are almost identical in opacity and if he were a prism the light would not refract! I apologize for this frankness. And if I try to apply Cardinal Newman’s exhortation, above, quoted by Peter D. Beaulieu, I find I don’t know how. Good thing because I likely would make a total mess of it for Newman, the way things are positioned.
Jesus’ tunic was never torn. The ones who were interested in it cast dice for it!
If you want to make allegory from Scripture, please try to be true to the scripts.
But I also would take Peter D. Beaulieu to task here. The touchstone on everything is surely NOT the state of the NC REPORTER nor the “3 Jesuits” known by Beaulieu!
***
‘ Most people have a plane-like vision, stuck to the earth, of two dimensions. When you live a supernatural life, God will give you the third dimension: height, and with it, perspective, weight and volume. ‘
Kathryn above – Most people don’t see the link from abortion back to contraception. Persuading them of it is a very high hill to climb these days and I think that’s why most priests and bishops steer clear of the subject (and that is making the very unsure assumption that they are convinced themselves). So, yes, I agree that lay leaders like Janet E. Smith and the Hahns are courageous and prophetic. I’m not familiar with the Kippleys/CCL.
Instead of advancing a single link from “abortion back to contraception,” is there a THREAD…
…running from contraception through abortion, to open marriages, to cohabitation and a divorce culture, to a non-binary/homosexual subculture and gay “marriage,” and then to polygamy beginning already with acquiescence to Islamic practices across many parts of Europe (in France, between 150,000 to 400,000 residents in polygamous households (Philip Jenkins, “God’s Continent, 2007), to Western open-range gender theory and transgenderism?
In 1948 the defeated minority at the Anglican communion Lambeth Conference (earlier approving contraception) told it like this:
“It is, to say the least, suspicious that the age in which contraception has won its way is not one which has been conspicuously successful in managing its sexual life. Is it possible that, by claiming the right to manipulate his physical processes in this manner, man may, without knowing it, be stepping over the boundary between the world of Christian marriage and what one might call the world of APHRODITE, the world of sterile eroticism?” (Cited in Wright, “Reflections on the Third Anniversary of a Controverted Encyclical,” St. Louis: Central Bureau Press, 1971).
Pope Paul VI enlarged the warning, in his Humanae Vitae (Of Human Life, 1968), on the future of a morally unhinged world, the contraceptive mentality — and STATE POWER.
Dismissed at the time as an alarmist, he asked,
“Who will stop rulers from favoring, from even imposing upon their peoples, if they were to consider it necessary, the method of contraception which they judge to be most efficacious?” Today, from the Administrative State, in kindergartens a balanced diet soon of FDA-approved sugar-free cookies together with gender/transgender theory ideology.
Neither a single link nor a thread, but instead the real “seamless garment.” The hour is late…
Thank you Peter D. Beaulieu for deepening your thought here.
As for Cardinal Koch, I still am “not getting it”. Sorry. It could be one of my gears is stuck or something so. The EWTN interview is said to be scheduled for airing April 24 2022; but the article did not say which EWTN program will carry it or what time; and I can’t find it on the EWTN Schedule for that day.
For now, I just don’t get it -:
‘ “I don’t see these as identical. For the pope, synodality is … a spiritual event. That is, he invites us to listen to one another and, in listening to one another, to listen to the Holy Spirit for what he wants to say to us,” Koch explained.
“In Germany, I have the impression that synodality consists in dealing with the structures, something that Pope Francis already urged very energetically in his “Letter to the People of God” in Germany, that it is first and foremost not about structures but spirituality. And secondly, that the synodality on the whole should serve evangelization, as the pope has now also established in the Apostolic Constitution for the Roman Curia.” ‘
John and Sheila Kippley were the founders of the Couple to Couple League. They went on to found another NFP organization called NFP and More.
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Contraception is “intrinsically disordered” by itself–it’s link to abortion, while not irrelevant, is not the reason the it is forbidden. And I agree, I think it is a “very unsure assumption” the hierarchy is convinced of it.
Ever warning given in early 1960 by originally Pope John 23 about what the contraceptive pill would do to marriage, to women, to men has come to fruition. Breakups, unfaithfulness, sex from young ages. abuse of women, poor self esteem for women who have become sex slaves, not liberated,
sexual deviations, males becoming the clowns to perform with women dominating. The list goes on and on and everyone is so unhappy, and cannot find any beauty in the gifts God has created. I have been teaching the Billings Ovulation Method since 1970 and have watched the rot set in with no support from our pulpits. Yes Janet Smith has spoken at our conferences together with many wonderful people, including Drs John and Lyn Billings, who dedicated their entire lives to God’s plan for marriage.
Ever since the Bismarck Kulturkampf «Germany» has been trying to domesticate the Catholic Church. Not satisfied with the various schisms and trends of the «Lutheran» and «Calvinist» variety the so called Old Catholics were encouraged in their anti-romanist trajectory.
All of these schismatics are struggling against the processes of secularism, indifferentism and a general European/Western cultural decline.
These neo «German Catholics» plainly do not read history, or arrogantly assume history never repeats.
Islam, biding its time off stage, certainly does. The slow capture of the once Christian Levant and Near East is tangible proof of that.
A divided house will ineluctably collapse.
Back when I was a kid, I knew the Church was partly to blame for overpopulation because they forbad birth control. And I eventually came to understand that the Christian prohibition of sex-before-marriage was really all about preventing illegitimate children. Now that we have contraceptives, the prohibition is out-dated.
Don’t get me started on abortion.
.
Thank goodness for Scott and Kimberly Hahn, Janet Smith, the Kippley’s/CCL, and Father Anthony Zimmerman.
.
Is it too much to ask the hierarchy to believe (and actively defend) what the Church taught to the above folks, who taught me?
WHAT are you talking about!! Christ said that out of wedlock sex was sin before there was a Church. This issue in nonnegotiable.
Exactly
The prohibition on sex before marriage has everything to do about immorality and abuse of God’s gifts and NOTHING to do with illegitimacy. And having birth control available has nothing to do with it. Sex with a person not your marriage partner is forbidden. Period.Scott and Kimberly Hahn are faithful converts to Catholicism . Their book Rome Sweet Home goes into some detail about their understanding of the Catholic concept of birth control. In short they dropped their Protestant belief of pro-contraception and accepted Catholic belief. I dont have any idea what you are referncing about them.
I think you are perhaps a bit caught up in the first paragraph and did not well read the second two:
.
“Thank goodness for Scott and Kimberly Hahn, Janet Smith, the Kippley’s/CCL, and Father Anthony Zimmerman.
.
Is it too much to ask the hierarchy to believe (and actively defend) what the Church taught to the above folks, who taught me?”
.
There was a time the Church hierarchy defended the Church’s “family life teachings.” The Hahns, Kipple’s, Smith, Zimmerman (and others) learned them, and were able to effectively transmit and convert others–including me.
.
Very sad the hierarchy doesn’t seem much interested in converting folks these days.
Surely, “not identical.” Not even consistent. But, how to contain the manifest contradictions (!), but without being lured into triggering a replay of the Reformation dismemberment?
“'[S]ynodality is…a spiritual event. That is, [the pope] invites us to listen to one another and, in listening to one another, to listen to the Holy Spirit for what he wants to say to us,’” Koch explained.”
Such listening today entails, as well, listening to all that the Holy Spirit has said to us in the past. Yes? The Magisterium. So, the contradictions are not only about deconstruction of the Church “structure,” but also about the revealed unity of faith and morals (Veritatis Splendor, nn. 95, 115). And, moreover, the elementary, pre-theological and non-demonstrable first principle of non-contradiction.
The fly in the ointment (so to speak) is the strategic positioning rainbow exhibitionism by Cardinal Marx on the C-7 and Archbishop Hollerich as relator-general for the 2023 Synod on Synodality. Both already enlisting the media to help double-speak the contradictions (in the path of Hans Kung et al who earlier worked derail the real Vatican II–the actual documents–with the virtual spirit of Vatican II).
But, now, as for the German synodal wayward, perhaps the pope’s recent and very excellent remarks about “idols” serve especially, and yet obliquely, for whatever is left of the Church in Germany… https://cruxnow.com/vatican/2022/04/pope-urges-priests-to-avoid-idols-that-distract-from-god
You mean the Sin-nod on Sin-nod-ality, don’t you?
Indeed, and I humbly suspect that yours truly introduced that term back in May 6, 2021, as part of a comment that bears repeating today:
“On the ‘path’ with Alice in Wonderland: ‘Would you tell me, please, which way I ought to go from here?’ The Cheshire Cat: ‘That depends a good deal on where you want to get to.’ Alice: ‘I don’t much care where.’ The Cheshire Cat: ‘Then it doesn’t much matter which way you go.’
Or, as Martin Luther once said of the Bible, now with Bishop Batzing’s double-speak: ‘a synod has a wax nose; you can twist it whichever way you want!’
synod = sin nod.”
Kathryn above : Your first paragraph was confusing. I had to read the entirety of your comments several times in order to understand (I think) what you were getting at.
While I once a supporter of contraception/abortion, I am now vehemently opposed to those things–thanks to laymen (Father Zimmerman was a priest, obviously) like the Hahns, etc.
.
I can count on one had the priests I know who uphold the truth on contraception publically (none of them in my own diocese).
.
For nearly twenty years, I sat through homily after homily on social-justice- poor=good people, rich=bad people, and judging is a bad thing to do (very un-Christ like to call someone out on his sin).
.
The homily I once heard that mentioned divorce promoted annullments. I think I heard a sermon on contraception only twice–once at a Rosary Triduum, and once at an NFP conference (so not the Sunday Mass).
.
Since family breakdown is a large component of poverty and social ills (and Church decline), I don’t think it is much too ask for the hierarchy of the Church to actually promote those behaviors that protect against those very ills, especially since the hierarchy never misses a chance to support increased taxes and gov’t funding on services to support the poor trapped in the unhealthy social situations to lead to the poverty to begin with.
I’ve noticed the obsession with governmental solutions by many Catholic Social Teaching advocates. The problem with this approach is the amount of unelected, unaccountable power that this concentrates in the hands of government bureaucracies. This lack of checks and balances is an open invitation to the corruption of those wielding this power. Too little recognition of the effects of Original Sin that are still with us. It’s getting to the point that the government is being treated like an all knowing, all seeing, and all powerful god. No recognition of human weaknesses and limitations.
I write to wonder why so many “Catholic “ websites don’t want any comments from average people. I used to sometimes comment at America but the Jesuits cut me off from commenting because I didn’t take the radical progressive line. This site is the only Catholic site I’ve found that lets average people speak their mind.
Why are so many “Catholic” sites so fearful of hearing from people who aren’t “progressives?”
Perhaps you have answered your own question, that many progressives are deaf, and rigidly in a rut BECAUSE they’re progressive…
But the same is true of many “conservatives,” that many are rigid foot-draggers—but of a different color (and surely not lavender!). My very solid pastor of long ago sometimes barked that he was “orthodox”, not conservative. These two types of rigid bigotry (two, not only conservatives!) are allergic to each other, and the itchy scratching dominates the media run mostly by progressives. It’s all about subscriptions.
Meanwhile, a real conservative and a real progressive (probably the former more than the latter?) would be reassured by St. John Henry Cardinal Newman’s Sermon VI for the 6th Sunday of Lent, which concludes:
“God grant that we may not attempt to deceive our consciences, and to reconcile together, by some artifice or other, the service of this world and of God! God grant that we may not pervert and dilute His holy Word, put upon it the false interpretations of men, reason ourselves out of its strictness, and reduce religion to an ordinary common-place matter–instead of thinking it what it IS, a mysterious and supernatural subject, as distinct from anything that lies on the surface of this world, as day is from night and heaven from earth!”
As for Jesuits, I have personally known three (three!) who were also unambiguously Catholic, partly because none worked in the media, none confused matters of prudential judgment with dogma, none still read much what has become of America magazine, and certainly none sipped at the tainted waters of the National Catholic Report (a self-banished “commentator” on things Catholic, but no longer recognized as a Catholic publication).
It’s quite simple, sadly enough. Those sites are focused on pushing a specific narrative in order to advance a left wing political and social agenda. Dissenting voices expose and challenge those false narratives, so they need to be silenced.
Bill, I would say you are correct to characterize America as “Catholic.”
Because I certainly wouldn’t call it Catholic.
Sending all at CWR, Easter Greeting.
I think Kathryn has a good tack. Her direction and concerns can be understood as charted through VATICAN II and Paul VI.
Please consider this word “tack”, in its varied senses.
The thing complained of has 2 external parts, what is preached and what is not preached; and the ones who are on the receiving end, are put into different kinds of apposition. If you have to go head-on against it -the preaching, say,- those in charge then want to be very gracious and can insist how accommodating everyone needs to be.
Also, the preaching on the 2 sides, is said to be “spiritual”. Consider: If you take it as an assignment to reflect in silence on what is offered and so “come to allow yourself to grow in wisdom quietly and humbly”, because, as some hold, “it is the way of Therese of Lisieux”, then, what borderland area would it be that you have entered into there?
Cardinal Koch had an interview with Vatican Radio January 17 2014 and it was reported in CWR a few days later -in the link. I have read CNA’s report here April 2022 and CWR’s report there January 2014. With both I am unable to decide what Cardinal Koch is leading, other than “seamless garment unity” of 2014 possibly being carried along through “dialogue” of 2022.
In the whole 8-year span, his propositions and arrangements are almost identical in opacity and if he were a prism the light would not refract! I apologize for this frankness. And if I try to apply Cardinal Newman’s exhortation, above, quoted by Peter D. Beaulieu, I find I don’t know how. Good thing because I likely would make a total mess of it for Newman, the way things are positioned.
Jesus’ tunic was never torn. The ones who were interested in it cast dice for it!
If you want to make allegory from Scripture, please try to be true to the scripts.
But I also would take Peter D. Beaulieu to task here. The touchstone on everything is surely NOT the state of the NC REPORTER nor the “3 Jesuits” known by Beaulieu!
***
‘ Most people have a plane-like vision, stuck to the earth, of two dimensions. When you live a supernatural life, God will give you the third dimension: height, and with it, perspective, weight and volume. ‘
Escriva, THE WAY 279
https://www.escrivaworks.org/book/the_way/point/279
https://www.catholicworldreport.com/2014/01/20/cardinal-koch-putting-christs-seamless-garment-back-together-interview-about-church-unity/
Kathryn above – Most people don’t see the link from abortion back to contraception. Persuading them of it is a very high hill to climb these days and I think that’s why most priests and bishops steer clear of the subject (and that is making the very unsure assumption that they are convinced themselves). So, yes, I agree that lay leaders like Janet E. Smith and the Hahns are courageous and prophetic. I’m not familiar with the Kippleys/CCL.
Instead of advancing a single link from “abortion back to contraception,” is there a THREAD…
…running from contraception through abortion, to open marriages, to cohabitation and a divorce culture, to a non-binary/homosexual subculture and gay “marriage,” and then to polygamy beginning already with acquiescence to Islamic practices across many parts of Europe (in France, between 150,000 to 400,000 residents in polygamous households (Philip Jenkins, “God’s Continent, 2007), to Western open-range gender theory and transgenderism?
In 1948 the defeated minority at the Anglican communion Lambeth Conference (earlier approving contraception) told it like this:
“It is, to say the least, suspicious that the age in which contraception has won its way is not one which has been conspicuously successful in managing its sexual life. Is it possible that, by claiming the right to manipulate his physical processes in this manner, man may, without knowing it, be stepping over the boundary between the world of Christian marriage and what one might call the world of APHRODITE, the world of sterile eroticism?” (Cited in Wright, “Reflections on the Third Anniversary of a Controverted Encyclical,” St. Louis: Central Bureau Press, 1971).
Pope Paul VI enlarged the warning, in his Humanae Vitae (Of Human Life, 1968), on the future of a morally unhinged world, the contraceptive mentality — and STATE POWER.
Dismissed at the time as an alarmist, he asked,
“Who will stop rulers from favoring, from even imposing upon their peoples, if they were to consider it necessary, the method of contraception which they judge to be most efficacious?” Today, from the Administrative State, in kindergartens a balanced diet soon of FDA-approved sugar-free cookies together with gender/transgender theory ideology.
Neither a single link nor a thread, but instead the real “seamless garment.” The hour is late…
Thank you Peter D. Beaulieu for deepening your thought here.
As for Cardinal Koch, I still am “not getting it”. Sorry. It could be one of my gears is stuck or something so. The EWTN interview is said to be scheduled for airing April 24 2022; but the article did not say which EWTN program will carry it or what time; and I can’t find it on the EWTN Schedule for that day.
For now, I just don’t get it -:
‘ “I don’t see these as identical. For the pope, synodality is … a spiritual event. That is, he invites us to listen to one another and, in listening to one another, to listen to the Holy Spirit for what he wants to say to us,” Koch explained.
“In Germany, I have the impression that synodality consists in dealing with the structures, something that Pope Francis already urged very energetically in his “Letter to the People of God” in Germany, that it is first and foremost not about structures but spirituality. And secondly, that the synodality on the whole should serve evangelization, as the pope has now also established in the Apostolic Constitution for the Roman Curia.” ‘
John and Sheila Kippley were the founders of the Couple to Couple League. They went on to found another NFP organization called NFP and More.
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Contraception is “intrinsically disordered” by itself–it’s link to abortion, while not irrelevant, is not the reason the it is forbidden. And I agree, I think it is a “very unsure assumption” the hierarchy is convinced of it.
Ever warning given in early 1960 by originally Pope John 23 about what the contraceptive pill would do to marriage, to women, to men has come to fruition. Breakups, unfaithfulness, sex from young ages. abuse of women, poor self esteem for women who have become sex slaves, not liberated,
sexual deviations, males becoming the clowns to perform with women dominating. The list goes on and on and everyone is so unhappy, and cannot find any beauty in the gifts God has created. I have been teaching the Billings Ovulation Method since 1970 and have watched the rot set in with no support from our pulpits. Yes Janet Smith has spoken at our conferences together with many wonderful people, including Drs John and Lyn Billings, who dedicated their entire lives to God’s plan for marriage.
Ever since the Bismarck Kulturkampf «Germany» has been trying to domesticate the Catholic Church. Not satisfied with the various schisms and trends of the «Lutheran» and «Calvinist» variety the so called Old Catholics were encouraged in their anti-romanist trajectory.
All of these schismatics are struggling against the processes of secularism, indifferentism and a general European/Western cultural decline.
These neo «German Catholics» plainly do not read history, or arrogantly assume history never repeats.
Islam, biding its time off stage, certainly does. The slow capture of the once Christian Levant and Near East is tangible proof of that.
A divided house will ineluctably collapse.