This year’s procession honoring Our Lady of Guadalupe in Los Angeles was well attended after a limited, cars-only procession in 2020 during the pandemic. / Víctor Aleman/Archdiocese of Los Angeles.
Denver Newsroom, Dec 7, 2021 / 14:36 pm (CNA).
On Sunday, the Archdiocese of Los Angeles held its 90th annual procession and outdoor Mass honoring Our Lady of Guadalupe. The celebration, which is the oldest religious procession in Los Angeles, was established by Catholics who fled persecution by the Mexican government during the Cristero War in 1931.
“It’s a joy to be reunited this year to celebrate Our Lady of Guadalupe,” said Los Angeles Archbishop José Gomez in a release.
This year’s event is part of the archdiocese’s Jubilee Year, “Forward in Mission,” which celebrates 250 years of Catholic faith in the region.
“We are gathered here with the desire to go ‘always forward and united in mission and hope,’ which is the theme of our procession this year, and as you know, it’s a historic year,” Gomez said.
Five East L.A. students from Bishop Mora Salesian High School kicked off the procession with a 6-mile relay run and the carrying of the Guadalupano torch from Mission San Gabriel to East Los Angeles College Stadium, where the Mass was held.
The procession included musicians, Aztec dancers, and many colorful floats honoring Our Lady of Guadalupe, who has been a symbol of “hope, compassion, unity, and love” during a difficult year, Gomez said.
“Her image has been a symbol of unity, peace, compassion, and hope for people around the world,” said the Archdiocese of Los Angeles in a statement.
The procession and Mass commemorated the 490th anniversary of the apparitions of Our Lady of Guadalupe, and marked the culmination of a months-long pilgrimage of the images of Our Lady of Guadalupe and Saint Juan Diego throughout Los Angeles. The image of Our Lady of Guadalupe is an exact digital reproduction of the original image in Mexico City’s Basilica of Our Lady of Guadalupe, and was blessed by Pope St. John Paul II.
“Whenever I am in the presence of the image of Our Lady of Guadalupe, I feel like a child who is loved,” said Archbishop José Gomez on Twitter in preparation for the event. “When you are in her presence, you can feel the warmth of her tender eyes gazing down upon you. It is a powerful feeling—a beautiful sense of being protected.”
Last year, a limited number of participants were able to participate in the procession by car only due to the COVID-19 pandemic. Gomez offered his prayers for the end of the pandemic during this year’s event.
“Today, especially, we elevate our prayers for the end of the pandemic,” said Gomez in Spanish during the bilingual celebration. “We dedicate special prayers for the eternal rest of those who have died and also for those who are sick and for those who assist them.”
During the homily, Gomez called the faithful to keep following Jesus.
“We need to increase more and more in our love for Jesus, in our understanding of what God wants in our lives, in our desire to do his will,” he said.
The Diocese of San Diego also celebrated Our Lady of Guadalupe with a procession and Mass on Sunday. Auxiliary Bishop Ramón Bejarano participated in the procession and celebrated the bilingual Mass, which was held in the gym at St. Augustine High School.
“We estimate that around 1,000 faithful participated in our procession, and nearly 2,000 attended the Mass, one of the largest turnouts in recent years,” said Aida Bustos, director of the Office of Media for the Diocese of San Diego.
Last year, the San Diego Mass was held outside with limited attendance due to the pandemic, and no procession took place. According to one report, this year, the San Diego celebration had floats from 32 Catholic organizations and parishes in the area, along with mariachi bands and dancers.
Following the Mass, the diocese held a tribute to former Auxiliary Bishop Gilbert Chavez, who died in March of 2020. Chavez was the second Mexican-American to be appointed auxiliary bishop in the United States, and advocated for Latinos in his ministry.
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The trailer of the upcoming Russell Crowe movie “The Pope’s Exorcist” indicates that the film might not do justice to the Italian exorcist Father Gabriel Amorth or the rite of exorcism as practiced in the Catholic Church, according to an exorcist organization Amorth himself helped to found.
The International Association of Exorcists on March 7 voiced concern that the film seems to fall under the category of “splatter cinema,” which it calls a “sub-genre of horror.”
The Vatican, the statement said, is filmed with a high-contrast “chiaroscuro” effect seen in film noir.
This gives the film a “‘Da Vinci Code’ effect to instill in the public the usual doubt: Who is the real enemy? The devil or ecclesiastical ‘power’?” the exorcists’ association said.
While special effects are “inevitable” in every film about demonic possession, “everything is exaggerated, with striking physical and verbal manifestations, typical of horror films,” the group said.
“This way of narrating Don Amorth’s experience as an exorcist, in addition to being contrary to historical reality, distorts and falsifies what is truly lived and experienced during the exorcism of truly possessed people,” said the association, which claims more than 800 exorcist members and more than 120 auxiliary members worldwide.
“In addition, it is offensive with regard to the state of suffering in which those who are victims of an extraordinary action of the devil find themselves,” the group’s statement added. The statement responded to the release of the movie trailer and promised a more in-depth response to the film’s April 14 theatrical release.
Father Gabriele Amorth, chief exorcist of Rome, speaks to CNA on May 22, 2013. Steven Driscoll/CNA
Amorth, who died at age 91 in 2016, said he performed an estimated 100,000 exorcisms during his life. He was perhaps the world’s best-known exorcist and the author of many books, including “An Exorcist Tells His Story,” reportedly an inspiration for the upcoming movie.
Several of Amorth’s books are carried by the U.S. publisher Sophia Institute Press. The publisher’s newly released book “The Pope’s Exorcist: 101 Questions About Fr. Gabriele Amorth” is an interview in which the priest addresses many topics ranging from prayer to pop music.
Michael Lichens, editor and spokesperson at Sophia Institute Press, voiced some agreement with the exorcist group.
“The International Association of Exorcists is right to be concerned and I’m thankful for their words,” Lichens told CNA. “My hope is that audiences will remember that Father Amorth is a real person with a great legacy and perhaps a few moviegoers will look up an interview or pick up his books.”
“This was a man who included St. Padre Pio and Blessed Giacomo Alberione as mentors, as well as Servant of God Candido Amantini, who was his teacher for the ministry of exorcism,” he said. “Father Amorth fought as a partisan as a young man and grew to fight greater evil as an exorcist. His life is an inspiration and I know that his work and words will still reach many.”
Amorth was born in Modena, Italy, on May 1, 1925. In wartime Italy, he was a soldier with the underground anti-fascist partisans. He was ordained a priest in 1951. He did not become an exorcist until 1986, when Cardinal Ugo Poletti, the vicar general of the Diocese of Rome, named him the diocesan exorcist.
The priest was frequently in the news for his comments on the subject of demonic forces. In an interview with The Sunday Telegraph in 2000, he said: “I speak with the devil every day. I talk to him in Latin. He answers in Italian. I have been wrestling with him, day in, day out, for 14 years.”
The movie “The Pope’s Exorcist” claims to be “inspired by the actual files of the Vatican’s chief exorcist.” The Sony Pictures movie stars the New Zealand-born actor Russell Crowe as Amorth. Crowe’s character wears a gray beard and speaks English with a noticeable accent.
“The majority of cases do not require an exorcism,” the Amorth character says in the movie’s first trailer. A cardinal explains that Crowe’s character recommends 98% of people who seek an exorcism to doctors and psychiatrists instead.
“The other 2%… I call it… evil,” Crowe adds.
The plot appears to concern Amorth’s encounter with a particular demon. Crowe’s character suggests the Church “has fought this demon before” but covered it up.
“We need to find out why,” he says.
The trailer shows short dramatic scenes of exorcism, including a confrontation between Amorth and a girl apparently suffering demonic possession.
The International Association of Exorcists said such a representation makes exorcism become “a spectacle aimed at inspiring strong and unhealthy emotions, thanks to a gloomy scenography, with sound effects such as to inspire only anxiety, restlessness, and fear in the viewer.”
“The end result is to instill the conviction that exorcism is an abnormal, monstrous, and frightening phenomenon, whose only protagonist is the devil, whose violent reactions can be faced with great difficulty,” said the exorcist group. “This is the exact opposite of what occurs in the context of exorcism celebrated in the Catholic Church in obedience to the directives imparted by it.”
CNA sought comment from Sony Pictures and “The Pope’s Exorcist” executive producer Father Edward Siebert, SJ, but did not receive a response by publication.
Amorth co-founded the International Association of Exorcists with Father René Laurentin in 1994. In 2014 the Catholic Church recognized the group as a Private Association of the Faithful.
The association trains exorcists and promotes their incorporation into local communities and normal pastoral care. It also aims to promote “correct knowledge” about exorcism ministry and collaboration with medical and psychiatric experts who have competence in spirituality.
Exorcism is considered a sacramental, not a sacrament, of the Church. It is a liturgical rite that only a priest can perform.
Hollywood made the topic a focus most famously in the 1973 movie “The Exorcist,” based on the novel by William Peter Blatty.
“Most movies about Catholicism and spiritual warfare sensationalize,” Lichens of Sophia Institute Press told CNA. “Sensationalism and terror sell tickets. As a fan of horror movies, I can understand and even appreciate that. As a Catholic who has studied Father Amorth, though, I think such sensationalism distorts the important work of exorcism.”
“On the other hand, ‘The Exorcist’ made the wider public more curious about this overlooked ministry. That is a good thing that came out, despite other reservations and concerns,” he continued. “Still, I would love it if a screenwriter and director spoke to exorcists and tried to show the often-quotidian parts of the ministry.”
An unhealthy curiosity can be a problem, Lichens said.
“When I work as a spokesperson for Amorth’s books, I am always concerned about inspiring curiosity about the demonic,” he told CNA. “As Christians, we know we have nothing to fear from the demonic but curiosity might lead some to want to seek out the supernatural or the demonic. Father Amorth has dozens of stories of people who found themselves afflicted after party game seances.”
Lichens encouraged those who are curious to read more of Amorth’s writings, some of which are excerpted on the Catholic Exchange website. Sophia Institute Press has published “Diary of an American Exorcist” by Monsignor Stephen Rosetti and “The Exorcism Files” by the American lay Catholic Adam Blai.
“First and foremost, Father Amorth was involved in a healing ministry,” Lichens said. “Like other exorcists, his work often involved doctors in physical and mental health because the goal is to bring healing and hope to the potentially afflicted.”
“Those of us who read Amorth might have been excited to read firsthand accounts of spiritual warfare, but readers quickly see a man whose heart was always full of love for those who sought his help,” he added.
The International Association of Exorcists, for its part, praised the 2016 documentary “Deliver Us,” saying this shows “what exorcism really is in the Catholic Church and “the authentic traits of a Catholic exorcist.” It shows exorcism as “a most joyful event,” in their view, because through experiencing “the presence and action of Christ the Lord and of the Communion of the Saints,” those who are “tormented by the extraordinary action of the devil gradually find liberation and peace.”
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