Cleveland priest sentenced to life in prison for child pornography, exploitation

The faithful pray the rosary for Pope Francis’ recovery at Major Basilica of Nuestra Señora de Lujan on Feb. 23, 2025 in Lujan, Argentina. / Credit: Tobias Skarlovnik/Getty Images

CNA Staff, Feb 24, 2025 / 14:15 pm (CNA).
Catholics around … […]

Washington D.C., Feb 19, 2017 / 03:03 am (CNA/EWTN News).- A Washington florist fined for not serving a same-sex wedding out of conscience says the state’s supreme court “violated” her freedoms by ruling against her on Thursday.

“What the court decided was that now the government has the power to separate me from my livelihood and my faith,” Barronelle Stutzman, the owner of Arlene’s Flowers in Richland, Wash., told CNA in an interview.

“They’re trying to compel me to design something that goes totally against my personal conscience, and they violated my right to free speech and expression.”

Stutzman, sued by the state of Washington and the American Civil Liberties Union for declining to provide flowers for a same-sex wedding, lost her appeal at the state’s supreme court on Thursday. She says she declined to serve a long-time customer’s wedding because of her Christian beliefs that marriage is between one man and one woman.

The court had upheld a lower court’s decision, which ruled that Stutzman violated the state’s law barring discrimination on basis of sexual orientation. The lower court ordered her to pay a fine and legal costs, which stand because of Thursday’s decision. Stutzman will appeal her case to the U.S. Supreme Court.

In the 24 hours since the Washington Supreme Court’s decision, Stutzman admitted she has received both calls of support and “hate calls.” Her faith, she said, “just increases day by day,” however.

Although the court ruled that she violated an anti-discrimination law, Stutzman said she still serves gay and lesbian customers and had a 10-year friendship with Rob, the man whose wedding she would not serve.

“It’s not about discrimination at all. Rob was one of my favorite customers,” she said. When he approached her at the shop to ask her to serve his wedding and she declined, “we talked about his mom walking him down the aisle, and we talked about his marriage, and I recommended three other florists to him and we hugged each other and Rob left,” she recalled.

“I love working with Rob, and I would be so excited if he just came back into my shop today and I could wait on him for another ten years. I really miss him.”

Stutzman said she has not had contact with Rob recently other than seeing him at court, and the last personal contact was at the deposition where they hugged and talked. She has received support from other gay and lesbian customers to act according to her beliefs, she said.

Now Stutzman’s livelihood is threatened, as she is liable for the state’s fines and the legal costs were estimated to top $2 million by the end of the case.

Kristen Waggoner, senior counsel at Alliance Defending Freedom who argued Stutzman’s case before the Washington Supreme Court, said that the American Civil Liberties Union is actively fighting other religious freedom appeals throughout the country.

“They are not about protecting freedom. They are about taking it away from those who don’t share their ideology and their radical beliefs,” she said.

“Civil liberties travel together,” she insisted, explaining that countries where freedom of religion is threatened “have less freedom in many other areas as well.”

“We know that this right that’s at issue in Barronelle’s case is essential to having a just and inclusive and a stable America. And we all need to stand for that,” Waggoner said.

President Donald Trump promised in 2015 to “preserve and protect our religious liberty” as a “first priority” in his administration, Waggoner noted, and he must sign an executive order establishing broad religious freedom protections for individuals and religious organizations.

Although a federal order would not affect Stutzman’s case at the state level, it would still be “a sign and good first step to restore balance and to show the states that this needs to be done,” she insisted.

Stutzman hopes her case “speaks in volumes” that “it’s not just my freedom, it’s everybody’s freedom, whether you’re religious or not” that is at stake.

“Rob has the freedom to act on what he believes about marriage and I’m just asking for the same,” she said.

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A scene from the trailer promoting Liberty University’s campus ministry production of “Scaremare.” / Scaremare on YouTube

Washington, D.C. Newsroom, Oct 29, 2022 / 10:55 am (CNA).

This October some churches and ministries in the United States are once again hosting Christian versions of haunted houses, and nonbelievers and believers alike are lining up for some rather existential spine-tingling for the first time since the pandemic.

Popular among evangelical Protestant churches in the South, these “judgment houses” typically stage dramatic representations depicting what happens after people die, leaving visitors to ponder whether they themselves are headed for heaven or hell, and presumably, to act accordingly.

Is this a good way to save souls? Some Catholics experts in evangelization who spoke to CNA have reservations.

A different way to evangelize

The late Jerry Falwell, the Baptist televangelist, and founder of Liberty University, in Lynchburg, Virginia, is credited with hosting the first judgment house in 1972, “Scaremare.”

Scaremare is still going strong in Lynchburg, where the university’s campus ministry stages a production every year around Halloween that draws people from all over the region attracted by the lure of “fun-house rooms and scenes of death in order to confront people with the question ‘What happens after I die?’”

The performance does not disappoint those looking for the sort of adrenaline surge a horror movie produces. As many as 4,000 visitors a night witness gruesome death scenes including a massacre at a movie theater and a camper who is mauled by a wild animal.

According to Josh Coldren, the director of the 2022 production of Scaremare, the scenes are intended to make people think about their fears and their mortality.

“We talk about how everyone faces death, but how there is hope beyond our fears and hope beyond death, and that hope is in Jesus Christ,” Coldren told CNA.

According to Scaremare’s website, over 26,000 people who visited over the years “have made decisions for Christ over the past two decades. Ironically, this House of Death points to the Way of Life!”

While judgment houses can function as memento mori, efficacious reminders of the inevitability of death, some judgment houses, also known as “Hell Houses,” have become controversial for taking the idea to an extreme. Graphic scenes such as abortions, extramarital sex, and drug use are sometimes depicted along with the consequence of these actions as the sinners are shown condemned to spend eternity in hell.

Scaremare doesn’t get into these issues or talk about hell at all, Coldren told CNA.

“We don’t have a scene of hell, and we stay away from demons. We believe those things are real, we just make sure we stay away from them,” Coldren said.

Tom Hudgins, is the owner of Judgement House, a company based in Seminole, Florida, that provides scripts to churches to stage dramas. Before COVID, he told CNA, they helped as many as 350 churches at a time hold Judgement Houses. They are slowly getting back to business, he said, and about 50 participating churches are listed on their website.

Hudgins explained to CNA that, unlike more extreme Hell House productions, his scripts never talk about social issues. Small groups of visitors walk through scenes meant to encourage self-reflection. Each production begins with death, by a car crash or cancer, for example, and then the audience sees what happens after death.

“They see what hell would be like, but they also see what heaven will be like, and everyone can make their own decisions,” Hudgins said.

Bonnie Gilliland, the dramatic director at Morningside Baptist Church in Tallahassee, Florida, is staging a play with the help of Judgement House this October. She told CNA that the productions are a way of sharing the Gospel.

“We include a lot of scripture, it’s very biblically based,” she said.

Gilliland explained that this year’s production isn’t just for nonbelievers – it’s meant to give the regular churchgoer a wake-up call.

“The current drama gives people an opportunity to understand and examine whether they have a relationship with Jesus Christ because it’s more than just going to church, it’s about accepting Jesus as your savior and receiving the gift of eternal life,” Gilliland said.

Kelly Armstrong, the director of the judgment house at New Harmony Baptist Church in Albertville, Alabama, told CNA that past productions have depicted scenes of car wrecks, overdoses, and abuse.

Visitors see “how people make decisions that affect their eternity,” he said. “It brings our church together, and makes people think.”

Catholic criticism of “hell houses”

Judgment houses have not found favor among Catholic churches in the United States, and two experts in evangelization and pastoral care told CNA that they don’t think talking about hell attracts people to the Church.

Sherry Weddell is the founder of the Catherine of Siena Institute, an apostolate that helps evangelize Catholic parishes to turn pew-sitters into “intentional missionary disciples.” She told CNA that she advises any Catholics considering introducing hell-related themes to their Halloween decorations or celebrations, to rethink that idea.

“If you live in an area that has a significant number of young adults, especially parents of young children, or in an area that is highly secularized like urban areas of the East or West coasts, many will find it offensive or off-putting. And there is a real chance that sensitive and young children could be upset by it which would fuel their parents’ unhappiness with the sponsoring Catholic community,” Weddell explained.

“You could upset people who might otherwise have been open to attending an Advent or Christmas event at your parish or just open to a friendship with a Catholic like you.

“Instead of building or strengthening bridges of trust, you could be shattering or weakening whatever trust may already exist. There are creative, positive, child and parent-friendly alternatives such as “trunk-or-treating,” costume parties, and community of light events that foster both long-standing relationships and fun,” Weddell said.

Monsignor Stephen Rossetti, the chief exorcist for the Archdiocese of Washington, and a psychologist and researcher at the Catholic University of America, told CNA that the threat of hell isn’t effective in this day and age.

“People today are not convinced or influenced by threats of hell. The Church just really stopped doing that because it just doesn’t work. You know, you can do all the hellfire and damnation sermons you want, but people just kind of yawn, “ Rossetti said.

“We’re trying to emphasize God’s love and God’s mercy, which I think is much more to the point, frankly. And also more of a message that’s needed in our day. And I think that started with Pope John XXIII at Vatican II. He said, today what the message needs to be is of God’s mercy and compassion and God’s love.

“This is what attracts people, and this is sort of the core of our message. God loves us and God has saved us out of his love and compassion in Jesus,” he said.

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