Vatican City, Jun 14, 2020 / 08:00 am (CNA).- Here is the full text of Pope Francis’ Corpus Christi homily, delivered June 14 at the Basilica of St. Peter.
“Remember all the way which the Lord your God has led you” (Deut 8:2). Today’s Scripture readings begin with this command of Moses: Remember! Shortly afterwards Moses reiterates: “Do not forget the Lord, your God” (v.14). Scripture has been given to us that we might overcome our forgetfulness of God. How important it is to remember this when we pray! As one of the Psalms teaches: “I will call to mind the deeds of the Lord; yes, I will remember your wonders of old” (77:11). But all those wonders too, that the Lord has worked in our own lives.
It is vital to remember the good we have received. If we do not remember it, we become strangers to ourselves, “passers-by” of existence. Without memory, we uproot ourselves from the soil that nourishes us and allow ourselves to be carried away like leaves in the wind. If we do remember, however, we bind ourselves afresh to the strongest of ties; we feel part of a living history, the living experience of a people. Memory is not something private; it is the path that unites us to God and to others. This is why in the Bible the memory of the Lord must be passed on from generation to generation. Fathers are commanded to tell the story to their sons, as we read in a beautiful passage. “When your son asks you in time to come, ‘What is the meaning of the decrees and the statutes and the ordinances which the Lord our God has commanded you?’, then you shall say to your son, ‘We were slaves… [think of the whole history of slavery!], and the Lord showed signs and wonders… before our eyes’” (Deut 6:20-22). You shall hand down this memory to your son.
But there is a problem: what if the chain of transmission of memories is interrupted? And how can we remember what we have only heard, unless we have also experienced it? God knows how difficult it is, he knows how weak our memory is, and he has done something remarkable: he left us a memorial. He did not just leave us words, for it is easy to forget what we hear. He did not just leave us the Scriptures, for it is easy to forget what we read. He did not just leave us signs, for we can forget even what we see. He gave us Food, for it is not easy to forget something we have actually tasted. He left us Bread in which he is truly present, alive and true, with all the flavor of his love. Receiving him we can say: “He is the Lord; he remembers me!” That is why Jesus told us: “Do this in remembrance of me” (1 Cor 11:24). Do! The Eucharist is not simply an act of remembrance; it is a fact: the Lord’s Passover is made present once again for us. In Mass the death and resurrection of Jesus are set before us. Do this in remembrance of me: come together and celebrate the Eucharist as a community, as a people, as a family, in order to remember me. We cannot do without the Eucharist, for it is God’s memorial. And it heals our wounded memory.
The Eucharist first heals our orphaned memory. We are living at a time of great orphanage. The Eucharist heals orphaned memory. So many people have memories marked by a lack of affection and bitter disappointments caused by those who should have given them love and instead orphaned their hearts. We would like to go back and change the past, but we cannot. God, however, can heal these wounds by placing within our memory a greater love: his own love. The Eucharist brings us the Father’s faithful love, which heals our sense of being orphans. It gives us Jesus’ love, which transformed a tomb from an end to a beginning, and in the same way can transform our lives. It fills our hearts with the consoling love of the Holy Spirit, who never leaves us alone and always heals our wounds.
Through the Eucharist, the Lord also heals our negative memory, that negativity which seeps so often into our hearts. The Lord heals this negative memory, which drags to the surface things that have gone wrong and leaves us with the sorry notion that we are useless, that we only make mistakes, that we are ourselves a mistake. Jesus comes to tell us that this is not so. He wants to be close to us. Every time we receive him, he reminds us that we are precious, that we are guests he has invited to his banquet, friends with whom he wants to dine. And not only because he is generous, but because he is truly in love with us. He sees and loves the beauty and goodness that we are. The Lord knows that evil and sins do not define us; they are diseases, infections. And he comes to heal them with the Eucharist, which contains the antibodies to our negative memory. With Jesus, we can become immune to sadness. We will always remember our failures, troubles, problems at home and at work, our unrealized dreams. But their weight will not crush us because Jesus is present even more deeply, encouraging us with his love. This is the strength of the Eucharist, which transforms us into bringers of God, bringers of joy, not negativity. We who go to Mass can ask: What is it that we bring to the world? Is it our sadness and bitterness, or the joy of the Lord? Do we receive Holy Communion and then carry on complaining, criticizing and feeling sorry for ourselves? This does not improve anything, whereas the joy of the Lord can change lives.
Finally, the Eucharist heals our closed memory. The wounds we keep inside create problems not only for us, but also for others. They make us fearful and suspicious. We start with being closed, and end up cynical and indifferent. Our wounds can lead us to react to others with detachment and arrogance, in the illusion that in this way we can control situations. Yet that is indeed an illusion, for only love can heal fear at its root and free us from the self-centeredness that imprisons us. And that is what Jesus does. He approaches us gently, in the disarming simplicity of the Host. He comes as Bread broken in order to break open the shells of our selfishness. He gives of himself in order to teach us that only by opening our hearts can we be set free from our interior barriers, from the paralysis of the heart.
The Lord, offering himself to us in the simplicity of bread, also invites us not to waste our lives in chasing the myriad illusions that we think we cannot do without, yet that leave us empty within. The Eucharist satisfies our hunger for material things and kindles our desire to serve. It raises us from our comfortable and lazy lifestyle and reminds us that we are not only mouths to be fed, but also his hands, to be used to help feed others. It is especially urgent now to take care of those who hunger for food and for dignity, of those without work and those who struggle to carry on. And this we must do in a real way, as real as the Bread that Jesus gives us. Genuine closeness is needed, as are true bonds of solidarity. In the Eucharist, Jesus draws close to us: let us not turn away from those around us.
Dear brothers and sisters, let us continue our celebration of Holy Mass: the Memorial that heals our memory. Let us never forget: the Mass is the Memorial that heals memory, the memory of the heart. The Mass is the treasure that should be foremost both in the Church and in our lives. And let us also rediscover Eucharistic adoration, which continues the work of the Mass within us. This will do us much good, for it heals us within. Especially now, when our need is so great.
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Catholic faithful welcome the strong words, although many do not perceive actions that support such strenuous condemnation. Many of us remain unconvinced. For example, real, live hitmen, Mafia members, in fact all Mafia members were excommunicated by Pope Francis. Then why the withholding of excommunication from Catholic politicians who applaud and legalize government legislation and financial support for abortion, the support for hitmen Planned Parenthood and the like? Why does the Pontiff discourage Catholic prelates who do wish to sanction these politicians? And approve of Archbishop Paglia’s appointment of pro abortion Anglican theologian Nigel Biggar to the Pontifical Academy for Life?. A policy of words sans action that obviously encourages the Catholic laity to vote largely in favor of pro abortion Catholic politicians? If we measure the crime by numbers the aborted infants are infinitely more the victims of murder than Mafia victims. Parity in words doesn’t equate parity in belief, if belief really means to live exactly as we say we believe. Otherwise it’s a lie.
Hope and pray that the Pope’s strong words will further lead him to follow-up with the required strong action in his administration to clean up the Church.
Finally, the Pope is speaking more and more against abortion, and ever more vigorously.
Would that he had done that in the first years of his papacy!!!
The Pope has condemned abortion quite often over the years. I believe that in the early years he might have had a lot of learning to do as a new Pope who had moved in from Argentina.
Mal, re remained silent during the Irish Referendum citing non-interference in internal country affairs. The result was that Catholics perceived he tacitly approved. Then during the US election he openly supported pro-abortion Joe over… interfering and this time with non-tacit approval. Does this resemble honest behavior from a pope, or double-speak from a Free Mason who has a public program but a “hidden” agenda?
Can you prove that our Pope, who is a faithful Catholic and disciple of our Lord, was a freemason? I have seen many such obviously false accusations being made against Pope Francis, and even the Popes before him, and these accusations are kept alive by those who hate Pope Francis.
Catholic faithful welcome the strong words, although many do not perceive actions that support condemnation. Many of us remain unconvinced. For example, Mafia hitmen, indeed all Mafia members were excommunicated by Pope Francis. Then why withhold instruction of the latae sententiae applicability of canon 915 to all Catholic politicians who support even seek to extend abortion? Why does the Pontiff discourage Catholic prelates who do wish to sanction these politicians? And approve of Archbishop Paglia’s appointment of pro abortion Anglican theologian Nigel Biggar to the Pontifical Academy for Life?. A policy of words and no follow-up, except actions that seem to support abortion policy encourage Catholic laity to dismiss doctrine and vote largely in favor of pro abortion Catholic politicians. Parity in words doesn’t equate parity in belief, if belief really means to live exactly as we say we believe.
Pray for wisdom for our Pope that he sees and performs the necessary action to be consistent with his words, and rids the Church of all elements and politicians who support abortion. Give them a chance to renounce abortion and repent. If they do not repent, then they are not Catholics in communion with the Church and, therefore, are not worthy of the Eucharist.
Agreed Ron. I do pray for a just resolution that benefits all.
This second like comment was meant to replace the one above. Ah well, double for the effort. On topic is the challenge of aging and death. Aging is not for the faint of heart (from Thurman Ray Plumlee who wrote Growing Old is Not for the Faint of Heart). Elective euthanasia the easy way out except for judgment and more suffering. Although the pontiff sounds good on the air here, he doesn’t on paper elsewhere. Amoris Laetitia provides the rationale for political expediency based on difficult concrete situations and the primacy of conscience. Moderation, the mitigation of religious rules for sake of societal pluralism. If adultery can be moderately assessed as acceptable why not abortion for the Catholic politician? There is in this an enticing fallacy that subverts [all] revealed moral truth, a religious faux pas. An indiscretion that omits reference to grace, also identified by others in Ch 8. Grace given by Christ exactly to remain faithful within life’s difficult concrete situations. As to growing old I like to look at it other than the cliché a soul trapped in a dying body. Rather an increasingly fine, aging wine ready to be decanted.
It would be interesting to see this latest declaration from the Pope put side by side with another papal soundbite: “I have never refused the Eucharist to anyone.” Let’s wait for the USCCB document coming out this November and check on which one of these statements they will focus their spotlight on or will they give weigh to both? I can’t wait. Even CWR, the rest of the rightist conservative Catholic media, and their constituents, can be weighed in this aspect of their coverage and emphasis of papal tweetable statements to determine their Catholicity, biases, and partisanship.
This is very good news.
(Why is it that with this prelate I am always waiting for the other shoe to drop?)
Those throwaway parts did not go to waste but were in fact essential in the development of the covax
Also euthanasia may one day be our best protection against covid and therefore at that time an ‘act of love’
It’s all coming up roses
Thin gruel.
“treating human life like waste…” Just as Bergoglio did by selling out the Chinese Catholics to their tormentors. Just like he continues to do in embracing the leftist politics of the Democrats Party, globalists, environmentalists, and those who pay homage to the blood stained idol of Pachamama.
Abortion is murder. Murder is evil. Paragraph # 1753 of the Catechism of the Catholic Church states that the end does not justify the means. So, if abortion is murder, and murder is evil, how can an abortion produce the means of a good vaccine for a pandemic? Just asking.
Mal, he remained silent during the Irish Referendum citing non-interference in internal country affairs. The result was that Catholics perceived he tacitly approved. Then during the US election he openly supported pro-abortion Joe over… interfering and this time with non-tacit approval. Does this resemble honest behavior from a pope, or double-speak from a Free Mason who has a public program but a “hidden” agenda? He speaks like a Pope, when there is political gain to be had. In this instance, there are no Stakes at Stake: the referendum passed, Joe was elected.
Dear Pope Francis, your words are encouraging, but they can’t be heard over the din of your, and your hierarchy’s ACTIONS! Don’t expect us to listen to your words and ignore your actions.
Good thing Pope Francis isn’t trying out for Catholic chaplain in a public university.
Are you kidding? Secularists love this guy. Just ask them. A wide range of people hostile to the Catholic faith and to the Gospel LOVE Pope Francis. They are especially good at recognizing double speak and hypocrisy, because they use it themselves.
My allusion escaped you, Timothy.
Timothy – National Catholic Register – English University Accepts Catholic Chaplain Who Tweeted About Abortion.
Cheers.
I am thankful that Pope Francis has spoken out strongly and clearly against the evil that is abortion, and the evil of euthanasia.
Amen. Now that the Pope has once again condemned abortion and euthanasia and declaring that they have excommunicated themselves, it is up to the Bishops and priests to deal with these people as they see fit.
And once again, Francis has taken the easy route by making a public statement that is binding on NO Catholics. In October, he will have a smiling meeting with Biden, and at that time he will say nothing at all about abortion. The emptiness of this papacy is wider and deeper than the Grand Canyon.
Binding on no Catholics? He has made a very clear statement proclaiming that they are EXCOMMINCATED. Just as Jesus called the doctrine-abiding “religious” Pharisees HPOCRITES, without naming a single individual. In fact, our Lord who ate with sinners and drunkards, did not ever condemn a single individual. Why would he? His mission was to SAVE them.
I agree Jesus came to save us sinners. But that doesn’t mean withholding sanctions when needed. As any parent knows, sometimes the most loving thing she can do is discipline her child and/or say “no.” Jesus did give St. Peter and his successors the power to bind. Why give a power if He did not intend it to be used. After N.O. Archbishop Rummel excommunicated local political figures and one mobster for racism, most repented and returned, chastised, to full communion with the Church. He was brave and, IMHO, right. So would be Pope Francis. Not holding my breath, however.