Vatican City, Mar 17, 2017 / 11:16 am (CNA/EWTN News).- Pope Francis told priests Friday to make confession a priority in their parishes, and, if they want to be good confessors, to have a strong prayer life focused on growing in humility and closeness to the Holy Spirit in order to evangelize.
The confessor, in face, is called daily to go to the peripheries of evil and sin,” the Pope said March 17, adding that “this is an ugly periphery,” but the priest is called to go “and his work represents an authentic pastoral priority.”
“To confess is a pastoral priority,” he said. “Please, may there not be those signs (that say): ‘confessions only Monday and Wednesday, from this time to this time.’”
“Confess each time they ask you,” he said, telling priests that if they are sitting in the confessional praying, “you are there with the confessional open, which is the open heart of God.”
Pope Francis spoke to participants in the Apostolic Penitentiary’s annual course on the internal forum.
The Internal Forum branch of the Apostolic Penitentiary is one of the three tribunals of the Roman Curia and is responsible for issues relating to the forgiveness of sins in the Catholic Church, particularly sins involving some types of grave matter which require a special form of absolution that only certain priests can administer.
Taking place March 14-17, the course is held every year in Rome and is designed to educate attendees on canon law regarding Confession, as well as what the internal forum does. It is attended by around 500 seminarians in their third year of studies and by priests who wish to participate.
In his speech, the Pope said that to be a good confessor, a priest must be a man of prayer, who is attentive to the Holy Spirit and knows how to discern well, and who also is a good evangelizer.
They must be “a true friend of Jesus the Good Shepherd,” he said, adding that without this friendship, “it will be very hard to mature that paternity which is so necessary in the ministry of Reconciliation.”
This friendship is cultivated primarily through prayer, he said, whether it’s a personal prayer “constantly asking for the gift of pastoral charity,” or a special prayer for “ the exercise of the duty of confessors toward the faithful … who come to us looking for God’s mercy.”
A ministry of confession that is “wrapped in prayer” will be a “credible reflection of God’s mercy” and will help to avoid the “bitterness and misunderstandings” that can at times happen in the confessional.
Confessors must also pray for themselves, the Pope said, specifically to understand well that they themselves are sinners who have been forgiven.
“One cannot forgive in the Sacrament without the knowledge of having been forgiven first,” he said, adding that prayer is “the first guarantee of avoiding every attitude of harshness, which uselessly judges the sinner and not the sin.”
Francis also stressed the need for priests to pray for the gift of “a wounded heart,” which is able to understand other wounds “and heal them with the oil of mercy,” like the Good Samaritan did to the man on the side of the road.
A priest must also pray for humility and invoke the Holy Spirit, who is the spirit “of discernment and compassion” that allows him to accompany others with prudence.
A confessor must also be “a man of the Spirit, a man of discernment,” who knows how to listen to the Holy Spirit in trying to discern the will of God.
“How much harm is done to the Church from the lack of discernment! How much harm comes to souls from an act that is not rooted in humble listening to the Holy Spirit and the will of God,” he said.
“The confessor does not act according to his own will and does not teach his own doctrine. He is called always to do the will of God alone, in full communion with the Church, of whom he is the minister, that is, a servant.”
Discernment, the Pope said, allows the priest to distinguish individual cases instead of generalizing and putting everyone together in the same category, which helps the penitent to open “the shrine of their own conscience” in order to receive light, peace and mercy.
This discernment is necessary above all because many people who come to confession find themselves in “desperate situations.” They could also be “spiritually disturbed,” he said, explaining that these cases have to be discerned well, keeping all of “the existential, ecclesial, natural and supernatural” causes in mind.
“When the confessor becomes aware of the presence of genuine spiritual disturbances – that may be in large part psychological, and therefore must be confirmed by means of healthy collaboration with the human sciences – he must not hesitate to refer the issue to those who, in the diocese, are charged with this delicate and necessary ministry, namely, exorcists. But these must be chosen with great care and great prudence.”
Confession must also be a true place of evangelization, Pope Francis said, stressing that “there is no more authentic evangelization than the encounter with the God of mercy, with the God who is mercy.”
“The confessional is then a place of evangelization and therefore of formation,” he said, explaining that in the brief dialogue with the penitent, the confessor is called to discern “what is most useful and what is even necessary for the spiritual path of that brother or sister.”
At times this will mean re-explaining the most basic fundamentals of the faith, “the incandescent core, the kerygma,” without which the experience of God’s love and mercy would be “mute.” Other times it will mean explaining the basics of the moral life, “always in relation to the truth, to the good and to the will of the Lord.”
“It involves a work of ready and intelligent discernment, which can be of great benefit to the faithful,” the Pope said, urging the priests to be good confessors who are “immersed in relation with Christ,” and who are capable of careful discernment and attentive evangelization.
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Catholic faithful welcome the strong words, although many do not perceive actions that support such strenuous condemnation. Many of us remain unconvinced. For example, real, live hitmen, Mafia members, in fact all Mafia members were excommunicated by Pope Francis. Then why the withholding of excommunication from Catholic politicians who applaud and legalize government legislation and financial support for abortion, the support for hitmen Planned Parenthood and the like? Why does the Pontiff discourage Catholic prelates who do wish to sanction these politicians? And approve of Archbishop Paglia’s appointment of pro abortion Anglican theologian Nigel Biggar to the Pontifical Academy for Life?. A policy of words sans action that obviously encourages the Catholic laity to vote largely in favor of pro abortion Catholic politicians? If we measure the crime by numbers the aborted infants are infinitely more the victims of murder than Mafia victims. Parity in words doesn’t equate parity in belief, if belief really means to live exactly as we say we believe. Otherwise it’s a lie.
Hope and pray that the Pope’s strong words will further lead him to follow-up with the required strong action in his administration to clean up the Church.
Finally, the Pope is speaking more and more against abortion, and ever more vigorously.
Would that he had done that in the first years of his papacy!!!
The Pope has condemned abortion quite often over the years. I believe that in the early years he might have had a lot of learning to do as a new Pope who had moved in from Argentina.
Mal, re remained silent during the Irish Referendum citing non-interference in internal country affairs. The result was that Catholics perceived he tacitly approved. Then during the US election he openly supported pro-abortion Joe over… interfering and this time with non-tacit approval. Does this resemble honest behavior from a pope, or double-speak from a Free Mason who has a public program but a “hidden” agenda?
Can you prove that our Pope, who is a faithful Catholic and disciple of our Lord, was a freemason? I have seen many such obviously false accusations being made against Pope Francis, and even the Popes before him, and these accusations are kept alive by those who hate Pope Francis.
Catholic faithful welcome the strong words, although many do not perceive actions that support condemnation. Many of us remain unconvinced. For example, Mafia hitmen, indeed all Mafia members were excommunicated by Pope Francis. Then why withhold instruction of the latae sententiae applicability of canon 915 to all Catholic politicians who support even seek to extend abortion? Why does the Pontiff discourage Catholic prelates who do wish to sanction these politicians? And approve of Archbishop Paglia’s appointment of pro abortion Anglican theologian Nigel Biggar to the Pontifical Academy for Life?. A policy of words and no follow-up, except actions that seem to support abortion policy encourage Catholic laity to dismiss doctrine and vote largely in favor of pro abortion Catholic politicians. Parity in words doesn’t equate parity in belief, if belief really means to live exactly as we say we believe.
Pray for wisdom for our Pope that he sees and performs the necessary action to be consistent with his words, and rids the Church of all elements and politicians who support abortion. Give them a chance to renounce abortion and repent. If they do not repent, then they are not Catholics in communion with the Church and, therefore, are not worthy of the Eucharist.
Agreed Ron. I do pray for a just resolution that benefits all.
This second like comment was meant to replace the one above. Ah well, double for the effort. On topic is the challenge of aging and death. Aging is not for the faint of heart (from Thurman Ray Plumlee who wrote Growing Old is Not for the Faint of Heart). Elective euthanasia the easy way out except for judgment and more suffering. Although the pontiff sounds good on the air here, he doesn’t on paper elsewhere. Amoris Laetitia provides the rationale for political expediency based on difficult concrete situations and the primacy of conscience. Moderation, the mitigation of religious rules for sake of societal pluralism. If adultery can be moderately assessed as acceptable why not abortion for the Catholic politician? There is in this an enticing fallacy that subverts [all] revealed moral truth, a religious faux pas. An indiscretion that omits reference to grace, also identified by others in Ch 8. Grace given by Christ exactly to remain faithful within life’s difficult concrete situations. As to growing old I like to look at it other than the cliché a soul trapped in a dying body. Rather an increasingly fine, aging wine ready to be decanted.
It would be interesting to see this latest declaration from the Pope put side by side with another papal soundbite: “I have never refused the Eucharist to anyone.” Let’s wait for the USCCB document coming out this November and check on which one of these statements they will focus their spotlight on or will they give weigh to both? I can’t wait. Even CWR, the rest of the rightist conservative Catholic media, and their constituents, can be weighed in this aspect of their coverage and emphasis of papal tweetable statements to determine their Catholicity, biases, and partisanship.
This is very good news.
(Why is it that with this prelate I am always waiting for the other shoe to drop?)
Those throwaway parts did not go to waste but were in fact essential in the development of the covax
Also euthanasia may one day be our best protection against covid and therefore at that time an ‘act of love’
It’s all coming up roses
Thin gruel.
“treating human life like waste…” Just as Bergoglio did by selling out the Chinese Catholics to their tormentors. Just like he continues to do in embracing the leftist politics of the Democrats Party, globalists, environmentalists, and those who pay homage to the blood stained idol of Pachamama.
Abortion is murder. Murder is evil. Paragraph # 1753 of the Catechism of the Catholic Church states that the end does not justify the means. So, if abortion is murder, and murder is evil, how can an abortion produce the means of a good vaccine for a pandemic? Just asking.
Mal, he remained silent during the Irish Referendum citing non-interference in internal country affairs. The result was that Catholics perceived he tacitly approved. Then during the US election he openly supported pro-abortion Joe over… interfering and this time with non-tacit approval. Does this resemble honest behavior from a pope, or double-speak from a Free Mason who has a public program but a “hidden” agenda? He speaks like a Pope, when there is political gain to be had. In this instance, there are no Stakes at Stake: the referendum passed, Joe was elected.
Dear Pope Francis, your words are encouraging, but they can’t be heard over the din of your, and your hierarchy’s ACTIONS! Don’t expect us to listen to your words and ignore your actions.
Good thing Pope Francis isn’t trying out for Catholic chaplain in a public university.
Are you kidding? Secularists love this guy. Just ask them. A wide range of people hostile to the Catholic faith and to the Gospel LOVE Pope Francis. They are especially good at recognizing double speak and hypocrisy, because they use it themselves.
My allusion escaped you, Timothy.
Timothy – National Catholic Register – English University Accepts Catholic Chaplain Who Tweeted About Abortion.
Cheers.
I am thankful that Pope Francis has spoken out strongly and clearly against the evil that is abortion, and the evil of euthanasia.
Amen. Now that the Pope has once again condemned abortion and euthanasia and declaring that they have excommunicated themselves, it is up to the Bishops and priests to deal with these people as they see fit.
And once again, Francis has taken the easy route by making a public statement that is binding on NO Catholics. In October, he will have a smiling meeting with Biden, and at that time he will say nothing at all about abortion. The emptiness of this papacy is wider and deeper than the Grand Canyon.
Binding on no Catholics? He has made a very clear statement proclaiming that they are EXCOMMINCATED. Just as Jesus called the doctrine-abiding “religious” Pharisees HPOCRITES, without naming a single individual. In fact, our Lord who ate with sinners and drunkards, did not ever condemn a single individual. Why would he? His mission was to SAVE them.
I agree Jesus came to save us sinners. But that doesn’t mean withholding sanctions when needed. As any parent knows, sometimes the most loving thing she can do is discipline her child and/or say “no.” Jesus did give St. Peter and his successors the power to bind. Why give a power if He did not intend it to be used. After N.O. Archbishop Rummel excommunicated local political figures and one mobster for racism, most repented and returned, chastised, to full communion with the Church. He was brave and, IMHO, right. So would be Pope Francis. Not holding my breath, however.