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Kazakh artist Dosbol Kasymov works on the icon “Mother of the Great Steppe” in advance of Pope Francis’ Sept. 13-15 trip to Kazakhstan. / Alexey Gotovsky/CNA

Rome Newsroom, Sep 6, 2022 / 09:03 am (CNA).

A Kazakh artist is creating possibly the first-ever painting of Mary and the Child Jesus as native Kazakhs; it will be displayed in Kazakhstan’s only Marian shrine.

It is hoped that the icon, in the form of a triptych, will be blessed by Pope Francis during his Sept. 13-15 visit to the Central Asian country, where more than 70% of the population is Muslim.

The artist, Dosbol Kasymov, told EWTN News in Almaty, Kazakhstan, on Aug. 5 that his inspiration for the image came from his culture’s love and reverence for mothers.

Mother is “a common image,” uniting mankind, Kasymov said. “We are all born, we all came into this world thanks to our mothers.”

Titled “The Mother of the Great Steppe,” the large icon was commissioned by Archbishop Tomasz Peta, the head of Kazakhstan’s Catholic diocese, Maria Santissima in Astana.

The Kazakh Steppe is a treeless, semi-desert grassland covering the northern part of the country, south of the Ural Mountains.

Peta told EWTN News last month that the image of the Kazakh Mary and Jesus is intended for Kazakhstan’s only Marian shrine, Mary Queen of Peace, in the town of Ozernoe, about 68 miles southeast of Nur-Sultan.

The painting depicts the Virgin Mary as a Kazakh woman dressed in traditional clothing. In her arms, she holds her baby son, the Child Jesus, held in the robe of an adult man, a sign of his future death and the Roman tunic he will wear on his way to the cross.

EWTN News spoke to the artist ahead of Pope Francis’ visit to Kazakhstan, while the painting was still a work in progress. Kasymov spoke about some of the traditional Kazakh symbols he incorporated into the icon.

“The Kazakh ornaments, like all the ornaments in the world, have their own symbols. The nimbus, it’s made in the form of a star. On one side is a flower, on the other side is a star, and on the other side is a part of the Kazakh carpet ‘Tuskeiz,’” he explained.

Kasymov said the Child Jesus’ halo is in the form of a shanyrak, the emblem of Kazakhstan and a common cultural symbol based on the shape of a cross.

Ethnic Kazakhs are predominantly Sunni Muslims, the most commonly practiced religion in the country. According to a 2009 national census, the second most practiced religion is Russian Orthodox Christianity, at more than 20%. The country, which has approximately 250,000 Latin-rite Catholics, according to 2008 statistics, is also home to many immigrants.

The nationally-acclaimed painter said he hopes his work will be received by the people of Kazakhstan “with love, with warmth, because, above all, it is the image of the mother.”

“Here is my personal opinion: I think that Kazakhs are very tolerant, they easily accept any culture,” he said.

The finished icon is expected to include a panel on each side depicting an ethnically Kazakh angel playing traditional musical instruments.

After the image is blessed in Nur-Sultan by Pope Francis, who will visit the city for the VII Congress of Leaders of World and Traditional Religions, it will be placed in a new prayer chapel at the Mary Queen of Peace Shrine in Ozernoe.

Peta said the new chapel would be built in the shape of a yurt, the traditional round tent used by nomadic groups in Central Asia. The shrine is also getting a new pilgrim welcome center dedicated to St. John Paul II.

The new chapel “is for all people, regardless of faith and nationality; this yurt will be a meeting place with Mary, and through Mary, with Jesus,” Peta said. 

Kasymov said he faced a difficult decision when Peta asked him to create an icon of Mary and the Child Jesus, given that he himself is not Christian, nor even particularly religious.

“When the offer came in to write this work, of course I had my doubts,” he said. “But then I talked to my relatives, brothers, friends and they said, ‘Of course you should write it, it’s our common culture.’”

Kasymov said he is also interested to see how his depiction of Our Lady of the Steppe interacts with the many European images of the Blessed Virgin Mary.

“I want to praise our beauty, too, and I want the beauty of our women, the beauty of our mothers to be understandable,” he said.

He explained that Mary is shown looking away because “Kazakhs consider it not quite right or polite for a woman to look directly into the face of her interlocutor.”

“We say in Kazakh, ‘Tygylyp Karama,’ do not stare straight ahead,” he said. “A woman should not look at the spectator directly, she looks a little into the distance. It’s a trait of modesty and part of etiquette.” 

The Virgin Mary’s gaze can also be interpreted to mean that she is thinking about the future, that “she senses what is going to happen to her son,” he said.

The Christ Child, who is looking the other way from his mother, “has a mixture of feelings,” the artist noted. “It is as if on the one hand, he does not want to separate from his mother, but on the other hand … somewhere in his depths, in his young subconsciousness, there is also an understanding that he has a path, as each of us has our own path.”

Alexey Gotovsky contributed to this report.

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St. Louis, Mo., Nov 17, 2022 / 07:00 am (CNA).
The U.S. bishops on Wednesday voted to move forward with the creation of a new prayer book for laypeople who work among the sick.Since the book still needs the appr… […]

CNA Staff, Sep 14, 2020 / 01:01 pm (CNA).- Bishop Philip Egan of Portsmouth wrote Sunday to the people of his diocese encouraging them to return to churches for Mass and private prayer.

He wrote to Catholics and “to everyone of good will, to those ‘with ears to hear’, to anyone searching for God, and to all who wish to meet His Son, Jesus Christ and to know more about His Gospel. I say to you all: Come back! Come back to Mass! Come back to church for private prayer! Come back to visit Jesus in the Blessed Sacrament! You are truly welcome – we have missed you!”

Bishop Egan’s pastoral letter, ‘Come back to me’ says the Lord, was issued Sept. 13.

He called the recent months of the coronavirus pandemic ‘extraordinary’, and noted the hard work of medical staff and key workers, as well as what has been done in the Diocese of Portsmouth by priests, parishioners, and chaplains.

“Now that schools and many others are returning to work, let us keep up this good work,” he exhorted. “Let us keep safe. And let us ask the Lord for an end to the pandemic, the invention of a vaccine and the restoration or ordinary life.”

Bishop Egan wrote that “in inviting you back to Mass, I am aware that in some places and for some of you – those self-shielding, the sick, the vulnerable – this will not yet be possible. Moreover, we are aware too that the infection-rate is varying, and we might even face a local lockdown. Indeed, for everyone it will require care, prudence and adjustments. It might mean attending Mass on a weekday instead of a Sunday.”

He indicated that most of the churches in the diocese are now open, with “stringent safety procedures,” and asked for volunteers to assist in these efforts.

“The pandemic has shown us how fragile modern life is,” he reflected. “It has caused us to review our priorities. It has made us face our mortality and the question of God.”

The bishop said that “it is in our churches that the Lord sanctifies, teaches and guides us, uniting us together, giving us the Sacraments of eternal life, and sending us out on mission and service.”

While many “followed Mass online,” he noted that “online has its place and we thank God for all the work done to enable this. But online is not the same as ‘inline’ and being there. It’s not the same as actually receiving Jesus in Holy Communion. It’s not the same as participating in the presence of the eucharistic community.”

“This is why I say: Come back to the Lord to be nourished by His Word and His Sacraments,” Bishop Egan exclaimed.

While the canonical obligation to assist at Mass on Sundays and Holy Days is suspended in the Portsmouth diocese, he asked, “surely, we do not follow Jesus our Lord and Master simply out of habit or duty? No, we follow Him because we love Him. We follow Him because He has called us. We follow Him because He is our Saviour: He has laid down His life for us.”

Beginning Sept. 14, England has imposed a “rule of six” on both indoor and outdoor social gatherings, including in private homes. Gatherings of more than six persons are not allowed, though the rule to not apply to places of worship, as well as schools, workplaces, gyms, and organized team sports.

Individuals participating in gatherings of seven or more face a fine, starting at GBP 100 ($129). The UK police minister has encouraged people to report their neighbors who have had gatherings of more than six.

The government permitted public Masses to resume in England beginning July 4. Masses had been suspended March 20, and churches were closed beginning March 23.

The UK bishops ordered the closing of churches in March, even though houses of worship were exempted from the government’s stay-at-home order. Churches were allowed to reopen for private prayer from June 15.

In a March 19 pastoral letter, Bishop Egan had written to his flock saying, “let us keep our churches open for prayer,” while suspending the public celebration of Mass. He issued a decree that day stating that “all churches should be kept open during the day for the faithful to visit and to pray before the Blessed Sacrament.”

In a March 24 decree “in response to new government restrictions” he stated that “all churchesand chapels in the Diocese of Portsmouth are to be closed with immediate effect until further notice.”

According to the World Health Organization, as of Sept. 6 the UK had 344,168 cumulative cases of Covid-19, and 41,549 deaths.

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