The Dispatch: More from CWR...

Giving a damn (about work, life, and faith)

As Catholics, our loves and fears must exceed ordinary conventions.

(Image: Amaury Gutierrez/Unsplash.com)

Remove modern cultural sentimental accretions from the Catholic faith, and a muscular Church Militant emerges from the Catholic tradition. We are in an epic, life-long battle for the salvation of souls. Hence, military metaphors are particularly useful in helping us understand the interrelationship of faith and life.

Not long ago, I celebrated a funeral Mass for Major General Victor Hugo, Jr., the great-grandson of the celebrated French author. General Hugo was a legendary U.S. Army soldier, a leader of men. As he trained his Special Forces, his operating catchphrase was “Think, work, and give a HOOT” [expletive deleted]. Whether he knew it or not, the motivational slogan applies to every life, including our life of faith.

The general patterns of success are variations of the same theme. We grow up, go to school, sometimes college and higher education, and we get to work. Every vocation shares this convention: intellectual and physical formation followed by execution.

We find a job, some people marry, and others remain single, and some become priests or religious. We get to work.

We Think

Our first obligation is to think clearly. Blaise Pascal writes: “Man is obviously made to think. It is his whole dignity and his whole merit; and his whole duty is to think as he ought.” (Pascal, Pensees n. 146) He adds: “Let us endeavor, then, to think well; this is the principle of morality” (n. 347).

A soldier must think clearly to identify threats and objectives. A student must think clearly to prepare for his final exams. A Christian must think clearly to accept God’s revelation.

We work

But knowledge without service is diabolical. The Devil knows God but will not serve. So St. Paul insists that we work. “If anyone will not work, let him not eat.” (2 Thess 3:10) Work is good for us and others. Adam and Eve worked the Garden before the Fall. But work became arduous and painful because of the Fall. Our thought – our education, formation, and training – prepares us for the labor of our vocations.

This conventional pattern of life is mostly unavoidable. But what is the purpose of our habits of behavior? Why should we give a HOOT?

We give a HOOT

We give a HOOT to give meaning to our work. We work because we love our family and friends; we love our space, our freedom, reasonable comforts, good health, and cleanliness. To be more specific: I want to marry that person, take this job, earn this salary, and buy this house with these features, and so on. We want to love and be loved. We want happiness. So our pattern of life not only includes thinking and working but giving a HOOT.

But we also give a HOOT because we fear: unhappy family life; difficult marriages; disobedient children; loneliness; unpleasant and unjust bosses and co-workers; high taxes; encroachment on personal freedoms; threats to personal safety; heavy traffic; threats to personal comforts; running out of money in retirement; chronic health conditions; physical or emotional sickness; crowded and unpleasant nursing homes with loud TVs.

We fear rejection. We fear loneliness and sadness.

Who can object to any of these conventional and universal aspirations and anxieties?

The phrase “giving a HOOT” may be profane, but it’s hard to think of a more succinct motto to describe the intense feeling of care that impels one to fulfill one’s duties. We can teach and train others sometimes at the point of a bayonet. We can send them off to work, sometimes in forced labor camps. But we can’t force them to give a HOOT. Giving a HOOT reflects the deepest loves or primordial fears.

But as Catholics, our loves and fears must exceed ordinary conventions. The spiritual life has habits of faith that elevate and transcend them. We baptize our babies, we teach them to think by bringing them up in the faith, and we send them to work in the world. Faith formation finds fulfillment in our life duties and points to the life to come.

We can give our children a good education. We can even require that they work. But we cannot guarantee that our children will “give a HOOT.” We can only point the way, directing them to love and seek the things that are above by word and example.

So we cultivate conventional religious behavior and aspirations – from reverence during Mass to frequenting the Sacraments. We gently teach them to fear anything that threatens heavenly glory. We demonstrate that we give a HOOT about our eternal destiny and theirs. But the ensemble of authentic faith and religiosity requires vigilance and love. Wise tutors avoid casual irreverence on the one hand and Pharisaical externalism on the other. Without wisdom and goodwill, giving a HOOT can all too easily collapse into PHOOEY.

The flip side of truth and goodness is error and evil. Some choices are wrong: “intrinsically evil”—always and everywhere—and place our souls at risk. So to remain faithful, we must be prepared to hazard the affection of family, friends, and invitations to cocktail parties – even our very livelihood—if our heavenly destiny is at risk. “If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.” (Lk 14:26) We must give a HOOT about any threat to our salvation, scrupulously heeding the voice of conscience.

In A Man for All Seasons, Thomas More discusses his holy obstinacy with his family. Pointing to his heart Thomas assures his family: “This is not the stuff of martyrdom.” Yet his love for obedience to the voice of conscience exceeded his love for the usual comforts of life. He gave up everything because he gave a HOOT about the Christian principles that bring salvation.

So resolve to be men and women of Christian principle: To stand on principle; to rejoice in the peace of soul that comes with a life of Christian principle, and to die on principle. In short, to think and work as a Christian—and give a HOOT.


If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!

Click here for more information on donating to CWR. Click here to sign up for our newsletter.


About Father Jerry J. Pokorsky 6 Articles
Father Jerry J. Pokorsky is a priest of the Diocese of Arlington. He is pastor of St. Catherine of Siena parish in Great Falls, Virginia.. He holds a Master of Divinity degree as well as a master’s degree in moral theology.

3 Comments

  1. This article reminds me of Fr. Walter Ciszek, an American, Jesuit priest imprisoned by the Soviets from 1940 to 1963. In the labor camp his fellow prisoners asked him why he worked so hard for the Soviet Union. He replied that he was working for the (unknown and unknowable) person downstream who would benefit from his efforts. The more salt that he hauled (or whatever product) the more that it helped that person to do their job. He believed that his efforts, his caring would benefit someone else. That is giving a hoot. And that is love.

    Recommended reading:
    With God In Russia
    He Leadeth Me

  2. We read of the great-grandson of Victor Hugo….Considering how the depth perception of Faith plus Reason seemingly has been diminished by telescopes and microscopes, it’s good to recall that the novelist Victor Hugo was more open-minded: “philosophy is the microscope of thought.”

    Thought? What’s that? The greatest optical-delusion or our day is the phantasm that the culture wars can be buried permanently. And, regarding the reality of “intrinsic evil”—and regarding some deluded voices within the Church itself—St. John Paul II’s encyclical Veritatis Splendor (1993) will not be buried forever.

  3. The Holy Roman Catholic is a church of sinners and a sinful church. A reality of the human condition. Pride is a reality in the behavior of clergy and laity. With pride there comes a lack of wisdom, knowledge and understanding. The need for humility which brings the presence of wisdom, knowledge and understanding is obvious. Its absence when replaced with pride brings the problems that are present in the church today. Christ was humble. Pride is a sin. When pride comes, then comes disgrace, but with humility comes wisdom.— Proverbs 11:2.
    “Humility is: the quality of not being proud because you are aware of your bad qualities: i.e. He doesn’t have the humility to admit when he’s wrong. They might be very rich, but it wouldn’t hurt them to show a little humility.” -Cambridge English Dictionary.

1 Trackback / Pingback

  1. Giving a damn (about work, life, and faith) ..(P.S. This IS why we’re here…Pjm) – On God's Payroll

Leave a Reply

Your email address will not be published.

All comments posted at Catholic World Report are moderated. While vigorous debate is welcome and encouraged, please note that in the interest of maintaining a civilized and helpful level of discussion, comments containing obscene language or personal attacks—or those that are deemed by the editors to be needlessly combative or inflammatory—will not be published. Thank you.


*