Pope Francis led the opening procession of the Synod of Bishops for the Pan-Amazon Region from St. Peter’s Basilica to the Synod Hall where he led the opening prayer, Oct. 7, 2019. / null
CNA Newsroom, Jul 8, 2023 / 08:30 am (CNA).
The Vatican has published the names of those participating in the upcoming Synod on Synodality assembly in October, including laypeople who will be full voting delegates at a Catholic Church synod for the first time.
The delegates are made up of representatives selected by bishops’ conferences and Eastern Catholic Churches, leaders in the Roman Curia, and 120 delegates personally selected by Pope Francis.
In total, 363 people will be able to vote in the 16th Ordinary General Assembly of the Synod of Bishops, according to statistics released by the Holy See Press Office on July 7. Among them, 54 of the voting delegates are women.
In addition to the voting members, 75 other participants have been invited to the synod assembly to act as facilitators, experts, or spiritual assistants.
Here is full list of participants:
President
Pope Francis
General Secretary
Cardinal Mario Grech of Malta
President’s Delegates
His Beatitude Ibrahim Isaac Sedrak, Patriarch of Alexandria, head of the Synod of The Coptic Catholic Church, Egypt.
Cardinal Carlos Aguiar Retes, Archbishop of Mexico City, Mexico
Archbishop Gerardo Cabrera Herrera, O.F.M., of Guayaquil, Ecuador
Archbishop Timothy John Costelloe, S.D.B., of Perth, Australia
Bishop Daniel Ernest Flores of Brownsville, Texas, USA
Bishop Lúcio Andrice Muandula of Xai-Xai, Mozambique
Father Giuseppe Bonfrate (Italy)
Sister Maria De Los Dolores Palencia, C.S.J., Mexico
Momoko Nishimura, S.E.M.D. (Japan)
General Relator
Cardinal Jean-Claude Hollerich, S.J., Archbishop of Luxembourg
Special Secretaries
Father Giacomo Costa, S.J., Italy, president of Fondazione Culturale San Fedele of Milan, national spiritual companion of the Italian Christian Workers Associations
Father Riccardo Battocchio, Italy, Rector of the Almo Collegio Capranica, president of the Italian Theological Association
Commission for Information
President: Paolo Ruffini, Prefect of the Dicastery for Communication, Vatican City
Secretary: Sheila Leocádia Pires, communications officer, Southern African Catholic Bishops’ Conference (SACBC), Mozambique
From the Eastern Catholic Churches
His Beatitude Ibrahim Isaac Sedrak, Coptic Church Patriarch of Alexandria, head of the Synod of the Coptic Catholic Church
His Beatitude Youssef Absi, patriarch of Antioch of the Greek-Melkites, head of the Synod of the Greek Melkite Catholic Church
His Beatitude Ignace Youssef Iii Younan, Patriarch of Antioch of the Syrians, head of the Synod of the Syrian Catholic Church
Cardinal Béchara Boutros Raï, O.M.M., Patriarch of Antioch of the Maronites, head of the Synod of the Maronite Church
Bishop Mounir Khairallah of Batrun of the Maronites
Cardinal Louis Raphaël I Sako, Patriarch of Babylon of the Chaldeans, head of the Synod of the Chaldean Church
His Beatitude Raphaël Bedros XXI Minassian, I.C.P.B., Patriarch of Cilicia of Armenians, head of the Synod of the Armenian Catholic Church
His Beatitude Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halyc, Kyiv, head of the Synod of the Ukrainian Greek Catholic Church
Bishop Teodor Martynyuk, M.S.U., Titular Bishop of Mopta, auxiliary bishop of Ternopil-Zboriv
Monsignor Bohdan Dzyurakh, C.SS.R., Apostolic Exarch of Germany and Scandinavia, Titular Bishop of Vagada
Cardinal George Alencherry, Major Archbishop of Ernakulam-Angamaly, head of the Synod of the Syro-Malabar Church
Metropolitan Archbishop Andrews Thazhath of Trichur, president of the Catholic bishops’ conference of India
Archbishop Joseph Pamplany of Tellicherry, India
His Beatitude Cardinal Baselios Cleemis Thottunkal, head of the Synod of the Syro-Malankara Church
Bishop Cristian Dumitru Crişan, Titular Bishop of Abula, Auxiliary Bishop of Fagaras Si Alba Iulia Dei Romanians
Cardinal Berhaneyesus Demerew Souraphiel, Metropolitan Archbishop of Addis Abeba, president of the Ethiopian and Eritrean bishops’ conference, president of the Council of the Ethiopian Church
Metropolitan Archbishop William Charles Skurla of the Byzantine Archeparchy of Pittsburgh, president of the Council of the Ruthenian Church
Bishop Milan Lach, S.J., auxiliary bishop of Bratislava, Slovakia
Metropolitan Archbishop Menghesteab Tesfamariam of Asmara, president of the Council of the Eritrean Church
Metropolitan Archbishop Fülöp Kocsis of Hajdúdorog for the Byzantine Catholics, president of the Council of the Hungarian Church
Episcopal Conferences
Africa
Northern Africa (CERNA)
Cardinal Cristóbal López Romero, S.D.B., Archbishop of Rabat, Morocco
Angola and Sao Tome
Bishop Joaquim Nhanganga Tyombe of of Uíje, Angola
Benin
Archbishop Coffi Roger Anoumou, Bishop of Lokossa
Botswana, South Africa, and Eswatini
Archbishop Anton Dabula Mpako, Archbishop of Pretoria, Military Ordinary of South Africa
Burkina Faso and Niger
Archbishop Gabriel Sayaogo of Koupéla, Burkina Faso
Burundi
Archbishop Georges Bizimana, Bishop of Ngozi
Cameroon
Archbishop Emmanuel Dassi Youfang of Bafia
Bishop Philippe Alain Mbarga, of Ebolowa
Chad
Bishop Nicolas Nadji Bab of Laï
Republic of Congo
Bishop Ildevert Mathurin Mouanga of Kinkala
Democratic Republic of Congo
Archbishop Marcel Utembi Tapa of Kisangani
Bishop Pierre-Célestin Tshitoko Mamba of Luebo
Côte D’ivoire (Ivory Coast)
Archbishop Marcellin Kouadio Yao of Daloa
Ethiopia
Archbishop Markos Ghebremedhin, C.M., Apostolic Vicar of Jimma-Bonga, Titular Bishop of Gummi of Proconsulari
Gabon
Archbishop Jean-Patrick Iba-Ba of Libreville
Gambia and Sierra Leone
Archbishop Edward Tamba Charles of Freetown, Sierra Leone
Ghana
Bishop Emmanuel Kofi Fianu, S.V.D., of Ho
Archbishop Gabriel Charles Palmer-Buckle of Cape Coast
Guinea
Archbishop Vincent Coulibaly, of Conarkry
Equatorial Guinea
Bishop Juan Domingo-Beka Esono Ayang, C.M.F., of Mongomo, president of the Episcopal Conference
Kenya
Archbishop Martin Kivuva Musonde of Mombasa, president of the Episcopal Conference
Archbishop Anthony Muheria of Nyeri
Lesotho
Bishop John Joale Tlhomola, S.C.P., of Mohale’s Hoek
Liberia
Bishop Anthony Fallah Borwah of Gbarnga
Madagascar
Auxiliary Bishop Jean Pascal Andriantsoavina of Antananavarivo, Titular Bishop of Zallata
Malawi
Archbishop George Desmond Tambala, O.C.D., of Lilongwe, Apostolic Administrator of Zomba
Mali
Bishop Hassa Florent Koné of San
Mozambique
Archbishop Inácio Saure, I.M.C., of Nampula
Namibia
Archbishop Liborius Ndumbukuti Nashenda, O.M.I., of Windhoek
Nigeria
Bishop Donatus Aihmiosion Ogun, O.S.A., of Uromi
Archbishop Ignatius Ayau Kaigama of Abuja
Archbishop Lucius Iwejuru Ugorji of Owerri
Indian Ocean (CEDOI)
Bishop Alain Harel of Port Victoria
Central African Republic
Bishop Nestor-Désiré Nongo-Aziagbia, S.M.A., of Bossangoa
Rwanda
Bishop Edouard Sinayobye of Cyangugu
Senegal, Mauritania, Cape Verde, and Guinea-Bissau
Bishop Ildo Augusto Dos Santos Lopes Fortes of Mindelo, Cape Verde
Sudan
Archbishop Stephen Ameyu Martin Mulla of Juba, South Sudan
Tanzania
Archbishop Jude Thaddaeus Ruwa’ichi, O.F.M. Cap., of Dar-Es-Salaam
Bishop Flavian Kassala of Geita
Togo
Bishop Dominique Banlène Guigbile of Dapaong
Uganda
Bishop Sanctus Lino Wanok of Lira
Zambia
Archbishop Ignatius Chama of Kasama
Zimbabwe
Bishop Raphael Macebo Mabuza Ncube of Hwange
Americas
Antilles
Archbishop Charles Jason Gordon of Porto of Spain
Argentina
Bishop Óscar Vicente Ojea of San Isidro
Archbishop Marcelo Daniel Colombo of Mendoza
Archbishop Carlos Alfonso Azpiroz Costa, O.P. of Bahía Blanca
Bolivia
Bishop Pedro Luis Fuentes Valencia, C.P., of La Paz, Titular Bishop of Temuniana
Brazil
Archbishop Emeritus Geraldo Lyrio Rocha of Mariana
Bishop Joel Portella Amado of São Sebastião do Rio De Janeiro, Titular Bishop of Carmeiano
Bishop Pedro Carlos Cipollini of Santo André
Archbishop Leonardo Ulrich Steiner, O.F.M., of Manaus
Bishop Dirceu De Oliveira Medeiros of Camaçari
Canada
Bishop Marc Pelchat of Québec, Titular Bishop of Lambesi
Bishop Raymond Poisson of Saint-Jérôme-Mont-Laurier
Archbishop John Michael Miller, C.S.B., of Vancouver
Bishop William Terrence Mcgrattan of Calgary
Chile
Archbishop Luis Fernando Ramos Pérez of Puerto Montt
Bishop Carlos Alberto Godoy Labraña of Santiago de Chile, Titular Bishop of Pudenziana
Colombia
Archbishop Luis José Rueda Aparicio of Bogotá
Archbishop Ricardo Antonio Tobón Restrepo of Medellín
Archbishop José Miguel Gómez Rodríguez of Manizales
Costa Rica
Bishop Javier Gerardo Román Arias of Limón
Cuba
Bishop Marcos Pirán of Holguín, Titular Bishop of Boseta
Ecuador
Archbishop Luis Gerardo Cabrera Herrera, O.F.M., of Guayaquil
Bishop David Israel De La Torre Altamirano, Ss.Cc., of Quito, Titular Bishop of Bagai
El Salvador
Bishop William Ernesto Iraheta Rivera of Santiago De María
Guatemala
Bishop Juan Manuel Cuá Ajacúm of Los Altos, Titular Bishop of Rosella
Haiti
Archbishop Launay Saturné of Cap-Haïtie, president of the Episcopal Conference
Honduras
Archbishop José Vicente Nácher Tatay, C.M., of Tegucigalpa
Mexico
Bishop Gerardo Díaz Vázquez of Tacámbaro
Bishop Oscar Efraín Tamez Villarreal of Ciudad Victoria
Archbishop Faustino Armendáriz Jiménez of Durango
Bishop Adolfo Miguel Castaño Fonseca of Azcapotzalco
Nicaragua
Bishop Sócrates René Sándigo Jirón of León
Panama
Bishop Edgardo Cedeño Muñoz, S.V.D. of Penonomé
Paraguay
Bishop Miguel Ángel Cabello Almada of Concepción En Paraguay
Peru
Archbishop Héctor Miguel Cabrejos Vidarte, O.F.M., of Trujillo
Bishop Edinson Edgardo Farfán Córdova, O.S.A., Bishop Prelate of Chuquibambilla
Cardinal Archbishop Pedro Ricardo Barreto Jimeno, S.J., of Huancayo
Puerto Rico
Bishop Rubén Antonio González Medina, C.M.F., of Ponce
Dominican Republic
Bishop Ramón Alfredo De La Cruz Baldera of San Francisco De Macorís
United States of America
Bishop Timothy Broglio, Military Ordinary of the United States of America
Bishop Daniel Ernest Flores of Brownsville, Texas
Bishop Robert Emmet Barron of Winona-Rochester, Minnesota
Bishop Kevin Carl Rhoades of Fort Wayne-South Bend, Indiana
Cardinal Timothy Michael Dolan, Archbishop of New York
Uruguay
Bishop Milton Luis Tróccoli Cebedio of Maldonado-Punta Del Este-Minas
Venezuela
Bishop Juan Carlos Bravo Salazar of Petare
Archbishop José Luis Azuaje Ayala of Maracaibo
Asia
Central Asia
Cardinal Giorgio Marengo, I.M.C., Apostolic Prefect of Ulaanbaatar, Mongolia
Bangladesh
Archbishop Bejoy Nicephorus D’cruze, O.M.I., of Dhaka
China (Chinese Regional Bishops’ Conference)
Bishop Norbert Pu of Kiayi, Taiwan
Korea
Archbishop Peter Chung Soon-Taick, O.C.D., of Seoul
Philippines
Bishop Pablo Virgilio S. David of Kalookan
Cardinal Archbishop Jose F. Advincula of Manila
Bishop Mylo Hubert C. Vergara of Pasig
Japan
Archbishop Tarcisio Isao Kikuchi, S.V.D., of Tokyo
India (CCBI)
Cardinal Filipe Neri António Sebastião Do Rosário Ferrão, Archbishop of Goa and Damão
Archbishop George Antonysamy of Madras and Mylapore
Bishop Alex Joseph Vadakumthala of Kannur
Cardinal Anthony Poola, Archbishop of Hyderabad
Indonesia
Bishop Antonius Subianto Bunjamin, O.S.C., of Bandung
Bishop Adrianus Sunarko, O.F.M., of Pangkalpinang
Iran
Archbishop Dominique Mathieu, O.F.M. Conv., of Tehran-Ispahan of the Latins
Laos and Cambodia
Father Enrique Figaredo Alvargonzalez, S.J., Apostolic Prefect of Battambang, Cambodia
Malaysia-Singapore-Brunei
Cardinal William Seng Chye Goh, Archbishop of Singapore
Myanmar
Bishop John Saw Yaw Han of Kengtung
Arab countries
Monsignor Paolo Martinelli, O.F.M. Cap., Apostolic Vicar of South Arabia
Pakistan
Monsignor Khalid Rehmat, O.F.M. Cap., Apostolic Vicar of Quetta
Sri Lanka
Bishop Raymond Kingsley Wickramasinghe of Galle
Thailand
Cardinal Francis Xavier Kriengsak Kovithavanij, Archbishop of Bangkok
East Timor
Cardinal Virgilio Do Carmo Da Silva, S.D.B., Archbishop of Díli
Vietnam
Bishop Joseph Đo Manh Hùng of Phan Thiêt
Bishop Louis Nguyên Anh Tuán of Hà Tinh
Europe
Albania
Archbishop Arjan Dodaj, F.D.C., of Tiranë-Durrës
Austria
Archbishop Franz Lackner, O.F.M., of Salzburg
Belgium
Bishop Koenraad Vanhoutte of Mechelen-Brussels, Titular Bishop of Tagora
Belarus
Bishop Aliaksandr Yasheuski, S.D.B., of Minsk-Mohilev, Titular Bishop of Fornos Major
Bosnia and Herzegovina
Bishop Marko Semren, O.F.M., of Banja Luka, Titular Bishop of Abaradira
Bulgaria
Bishop Strahil Veselinov Kavalenov of Nicopolis
The Czech Republic
Bishop Zdenek Wasserbauer of Praha, Titular Bishop of Butrint
International Episcopal Conference of Sts. Cyril and Methodius
Archbishop Ladislav Nemet, S.V.D., of Beograd, Serbia, president of the Episcopal Conference
Croatia
Bishop Ivan Ćurić, Auxiliary of Ðakovo-Osijek, Titular Bishop of Tela
Russian Federation
Archbishop Paolo Pezzi, F.S.C.B., of Mother of God in Moscow
France
Bishop Alexandre Joly of Troyes
Bishop Jean-Marc Eychenne of Grenoble-Vienne
Bishop Matthieu Rougé of Nanterre
Bishop Benoît Bertrand of Mende
Germany
Bishop Georg Bätzing of Limburg
Bishop Bertram Johannes Meier of Augsburg
Bishop Franz-Josef Overbeck of Essen, Military Ordinary for the Federal Republic of Germany
Great Britain (England & Wales)
Archbishop John Wilson of Southwark
Bishop Marcus Stock of Leeds
Great Britain (Scotland)
Bishop Brian Mcgee of Argyll and the Isles
Greece
Archbishop Georgios Altouvas of Corfu, Zakynthos, and Kefalonia
Ireland
Bishop Brendan Leahy of Limerick
Bishop Alexander Aloysius McGuckian, S.J., of Raphoe
Italy
Archbishop Roberto Repole of Turin, Bishop of Susa
Bishop Franco Giulio Brambilla of Novara
Archbishop Bruno Forte of Chieti-Vasto
Archbishop Domenico Battaglia of Naples
Archbishop Mario Enrico Delpini of Milan
Latvia
Archbishop Zbigņev Stankevičs of Riga
Lithuania
Bishop Algirdas Jurevičius of Telšiai
Malta
Archbishop Charles Jude Scicluna of Malta
Netherlands
Bishop Theodorus Cornelis Maria Hoogenboom of Utrecht, Titular Bishop of Bistue
Poland
Archbishop Stanisław Gądecki of Poznań
Archbishop Adrian Józef Galbas, S.A.C., Coadjutor Archbishop of Katowice
Archbishop Marek Jędraszewski of Kraków
Portugal
Bishop Virgílio do Nascimento Antunes of Coimbra
Bishop José Ornelas Carvalho, S.C.I., of Leiria-Fátima
Romania
Archbishop Gergely Kovács of Alba Iulia, Apostolic Administrator, Ad Nutum Sanctæ Sedis of the Ordinariate for Catholics of the Armenian Rite residing in Romania
Scandinavia
Bishop Czeslaw Kozon of København, Denmark
Slovakia
Bishop Marek Forgáč of Košice, Titular Bishop of Seleuciana
Slovenia
Bishop Maksimilijan Matjaž of Celje
Spain
Archbishop Vicente Jiménez Zamora, Archbishop Emeritus of Zaragoza
Archbishop Luis Javier Argüello García of Valladolid
Bishop Francisco Simón Conesa Ferrer of Solsona
Switzerland
Bishop Felix Gmür of Basel
Turkey
Bishop Massimiliano Palinuro, Apostolic Vicar of Istanbul, Apostolic Administrator Vacant See of the Apostolic Exarchate of Istanbul
Ukraine
Bishop Oleksandr Yazlovetskiy of Kyiv-Zhytomyr, Titular Bishop of Tulana
Hungary
Bishop Gábor Mohos Mohos of Esztergom-Budapest, Titular Bishop of Iliturgi
Oceania
Australia
Archbishop Patrick Michael O’Regan of Adelaide
Bishop Shane Anthony Mackinlay of Sandhurst
New Zealand
Archbishop Paul Gerard Martin, S.M., Coadjutor of Wellington
Pacific
Bishop Paul Patrick Donoghue, S.M., of Rarotonga, Cook Islands
Papua New Guinea and Solomon Islands
Bishop Dariusz Piotr Kałuża, M.S.F., of Bougainville
Bishops Without an Episcopal Conference
Europe
Archbishop Selim Jean Sfeir of Cyprus of the Maronites
Presidents of International Meetings of Episcopal Conferences
Symposium of Episcopal Conferences of Africa And Madagascar (SECAM)
Cardinal Fridolin Ambongo Besungu, O.F.M. Cap.
Federation of Asian Bishops’ Conferences (FABC)
Cardinal Charles Maung Bo, S.D.B.
Federation of Catholic Bishops’ Conferences of Oceania (FCBCO)
Bishop Antony Randazzo
Council of Bishops’ Conferences of Europe (CCEE)
Bishop Gintaras Grušas
Latin American Bishops’ Council (CELAM)
Bishop Jaime Spengler, O.F.M.
The Union of Superiors General and the International Union of Superiors General
Sister Nadia Coppa, A.S.C., president of the International Union of Superiors General (UISG)
Sister Elizabeth Mary Davis, R.S.M.
Brother Mark Hilton, S.C., Superior General of the Brothers of the Sacred Heart
Sister Elysée Izerimana, Op. S.D.N., General Councilor of the Working Sisters of the Holy House of Nazareth
Abbot Mauro-Giuseppe Lepori, O. Cist., Abbot General of the Cistercian Order
Sister Patricia Murray, I.B.V.M., executive secretary of the International Union of Superiors General (UISG)
Sister Maria Nirmalini, A.C., Superior General of the Sisters of the Apostolic Carmelite Order
Brother Ernesto Sánchez, F.M.S., Superior General of the Marist Brothers
Father Arturo Sosa, S.I., Superior General of the Society of Jesus
Father Gebresilasie Tadesse Tesfaye, M.C.C.J., Superior General of the Comboni Missionaries of the Heart of Jesus
Heads of Dicasteries of the Roman Curia
Cardinal Pietro Parolin, Secretary of State
Archbishop Edgar Peña Parra, Sostituto for the Secretariat of State
Archbishop Paul Richard Gallagher, Secretary for the Relations with States
Cardinal Luis Antonio G. Tagle, Pro-Prefect of the Dicastery for Evangelization
Archbishop Salvatore Fisichella, Pro-Prefect of the Dicastery for Evangelization
Archbishop Víctor Manuel Fernández, future Prefect of the Dicastery for the Doctrine of the Faith
Cardinal Konrad Krajewski, papal almoner, Prefect of the Dicastery for the Service of Charity
Archbishop Claudio Gugerotti, Prefect of the Dicastery for the Eastern Churches
Cardinal Arthur Roche, Prefect for the Dicastery for Divine Worship and the Discipline of the Sacraments
Cardinal Miguel Ángel Ayuso Guixot, M.C.C.J., Prefect of the Dicastery for Interreligious Dialogue
Archbishop Robert Francis Prevost, O.S.A., Prefect of the Dicastery for Bishops
Cardinal Lazarus You Heung-Sik, Prefect of the Dicastery for the Clergy
Cardinal João Braz De Aviz, Prefect of the Dicastery for Institutes of Consecrated Life And Societies of Apostolic Life
Cardinal Kevin Joseph Farrell, Prefect of the Dicastery for the Laity, Family And Life
Cardinal Marcello Semeraro, Prefect of the Dicastery of the Causes of Saints
Cardinal Kurt Koch, Prefect of the Dicastery for Promoting Christian Unity.
Cardinal José Tolentino De Mendonça, Prefect of the Dicastery for Culture And Education
Cardinal Michael Czerny, S.J., Prefect of the Dicastery for the Service of Integral Human Development
Archbishop Filippo Iannone, O. Carm., Prefect of the Dicastery for Legislative Texts
Paolo Ruffini, Prefect of the Dicastery for Communication
Members Nominated by Pope Francis
Cardinal Carlos Aguiar Retes, Archbishop of Mexico City, Mexico
Bishop Juan Ignacio Arrieta Ochoa De Chinchetru, Secretary of the Dicastery for Legislative Texts, Vatican City
Cardinal Jeans-Marc Aveline, Archbishop of Marseille, France
Archbishop Ignace Bessi Dogbo, Archbishop of Korhogo, Ivory Coast
Father Giuseppe Bonfrate, Italy
Bishop Dante Gustavo Braida, Bishop of La Rioja, Argentina
Archbishop Erio Castellucci, Archbishop of Modena-Nantola-Carpi, Italy
Bishop Stephen Chow Sau-Yan of Hong Kong, China
Archbishop Timothy Costelloe, S.D.B., Archbishop of Perth, Australia
Cardinal Blase Cupich, Archbishop of Chicago, USA
Cardinal Jozef De Kesel, Archbishop Emeritus of Mechelen-Brussels, Belgium
Bishop Lizardo Estrada Herrera, O.S.A., Auxiliary Bishop of Cuzco, Peru, Titular
Bishop of Ausuccura, Secretary General of the Latin American bishops’ conference (CELAM)
Archbishop Paul Dennis Etienne, Archbishop of Seattle, USA
Cardinal Juan De La Caridad García Rodríguez, Archbishop of San Cristóbal de La Habana, Cuba
Bishop Felix Genn, Bishop of Münster, Germany
Cardinal Wilton Gregory, Archbishop of Washington, D.C., USA
Cardinal Jeans-Claude Hollerich, S.I., Relator General of the Synod on Synodality, Archbishop of Luxembourg
Bishop Nicholas Gilbert Hudson, Auxiliary Bishop of Westminster, Great Britain
Archbishop Dražen Kutleša, Archbishop of Zagreb, Croatia
Cardinal Luis Francisco Ladaria Ferrer, S.J., Prefect Emeritus of the Dicastery for the Doctrine of the Faith, Vatican City
Cardinal Robert Walter McElroy, Bishop of San Diego, USA
Bishop Marco Mellino, Secretary of the Council of Cardinals, Vatican City
Bishop Gjergj Meta, Bishop of Rrëshen, Albania
Bishop Lucius Andrew Muandula, Bishop of Xai-Xai, Mozambique
Cardinal Gerhard Ludwig Müller, Prefect Emeritus of the Congregation for the Doctrine of the Faith, Vatican City
Bishop Antonello Mura, Bishop of Nuoro, Italy
Archbishop Robert Christopher Ndlovu, Archbishop of Harare, Apostolic Administrator of Masvingo, Zimbabwe
Bishop Manuel Nin, O.S.B., Apostolic Exarch for Byzantine Rite Catholics in Greece, Titular Bishop of Carcabia, Greece
Cardinal Seán Patrick O’malley, O.F.M. Cap., Archbishop of Boston, USA
Bishop Stefan Oster, S.D.B., Bishop of Passau, Germany
Cardinal Marc Ouellet, P.S.S., Prefect Emeritus of the Dicastery for Bishops, Vatican City
Bishop Joseph-Csaba Pál, Bishop of Timişoara, Romania
Cardinal Oscar Andres Rodriguez Maradiaga, S.D.B., Archivist Emeritus of Tegucicalpa, Honduras
Archbishop Angel S. Rossi, S.J., Archbishop of Córdoba, Argentina
Archbishop Grzegorz Ryś, Archbishop of Lodz, Polonia
Archbishop Joseph Spiteri, Apostolic Nuncio to Mexico, Mexico
Bishop Radoslaw Zmitrowicz, O.M.I., Auxiliary Bishop of Kamyanets-Podilskyi, Ukraine
Enrique Alarcón García, president of the Christian Fraternity of People with Disabilities of Spain, Spagna
Father Riccardo Battocchio, Rector of the Almo Collegio Capranica in Rome, President of the Italian Theological Association, Italy
Sister Simona Brambilla, Superior General of the Consolata Missionaries, Italy
Father Luis Miguel Castillo Gualda, Rector of the Basilica of the Sacred Heart of Jesus, Valencia, Spain
Father Giacomo Costa, S.J., president of the San Fedele Cultural Foundation of Milan; National Spiritual Companion of the Italian Christian Workers’ Associations, A.C.L.I., Italy
Cristina Inogés Sanz, Theologian, Spain
Father James Martin, S.J., USA
Sister Maria De Los Dolores Palencia, C.S.J.
Sister Samuela Maria Rigon, S.S.M., Superior General of the Sisters of Our Lady of Sorrows, Italy
Father Elias Royón, Vicar for Consecrated Life of the Archdiocese of Madrid, Spain
Father Antonio Spadaro, S.J., director of La Civiltà Cattolica, Italy
Sister Xiskya Lucia Valladares, Nicaragua, co-founder of Imisión, director of the Communication Department of the Centro De Enseñanza Superior Alberta Giménez (CESAG), Comillas Pontifical University
Sister María De Fátima Vieira Diniz, S.Smo.S., Superior General of the Servants of the Blessed Sacrament, Venezuela
From the Continental Assemblies (also selected by Pope Francis)
Africa
Father Vitalis Chinedu Anaehobi
Father Michel Jean-Paul Guillaud
Sister Ester Maria Lucas, F.C.
Sister Josée Ngalula, R.S.A.
Norha Kofognotera Nonterah
Father Agbonkhianmeghe Emmanuel Orobator, S.I.
Sheila Leocádia Pires
Sister Marie Solange Randrianirin, F.S.P.
Sister Solange Sahon Sia, N.D.C.
Father Rafael Simbine Junior
North America
Sami Aoun
Cynthia Bailey Manns
Catherine Clifford
Richard Coll
Chantal Desmarais
Father Ivan Montelongo
Wyatt Olivas
Julia Osęka
Sister Leticia Salazar
Linda Staudt
Latin America
Erika Sally Aldunate Loza
Jesus Alberto Briceño Cherubini
Sister Rosmery Castañeda Montoya
José Manuel De Urquidi Gonzalez
María Cristina Dos Anjos Da Conceição
Sister Gloria Liliana Franco Echeverri, O.D.N.
Sônia Gomes De Oliveira
Father Francisco Gerardo Hernández Rojas
Valeria Karina López
Néstor Esaú Velásquez Téllez
Asia
Vanessa Cheng Siu Wai
Rosalia Minus Cho Cho Tin
Father Joel Casimiro Da Costa Pinto, O.F.M.
Father Clarence Devadass
Father William La Rousse, M.M.
Father Momoko Nishimura, S.E.M.D.
Estela Padilla
Anna Teresa Peter Amandus
Sister Lalitha Thomas, S.J.T.
Father Vimal Tirimanna
Eastern Churches and the Middle East
Adel Abolouh
Father Khalil Alwan, M.L.
Saad Antti
Sister Houda Fadoul
Sister Caroline Jarjis
Rita Kouroumilian
Caroline Rafaat Awd Narouz
Claire Said
Lina Taschmann
Matthew Thomas
Europe
Aleksander Banka
Geert De Cubber
Giuseppina De Simone
Sister Anne Ferrand
Helena Jeppesen-Spuhler
Sister Anna Mirijam Kaschner, C.P.S.
Father Jan Nowotnik
Oksana Pimenova
Father Luis Manuel Romero Sanchez
Maria Sabov
Oceania
Manuel Beazley
Trudy Dantis
Renée Köhler-Ryan
John Lochowiak
Father Denis Nacorda
Kelly Paget
Sister Mary Angela Perez, R.S.M.
Father Sijeesh Pullenkunnel
Susan Sela
Grace Wrackia
Under-Secretaries of the General Secretariat of the Synod
Bishop Luis Marín De San Martín, O.S.A., Titular Bishop of Suliana
Sister Nathalie Becquart, X.M.C.J.
Members of the Ordinary Council
Cardinal Charles Maung Bo, S.D.B., Archbishop of Yangon, Myanmar
Bishop Jaime Calderón Calderón of f Tapachula, Mexico
Cardinal Joseph Coutts, Archbishop of Karachi, Pakistan
Archbishop Anthony Colin Fisher, O.P., of Sydney, Australia
Archbishop Andrew Nkea Fuanya of Bamenda, Cameroon
Cardinal Oswald Gracias, Archbishop of Bombay, India
Cardinal Gérald Cyprien Lacroix, I.S.P.X., Archbishop of Québec, Canada
Archbishop Gabriel Mbilingi, C.S.Sp., of Lubango, Angola
Cardinal Dieudonné Nzapalainga, C.S.Sp., Archbishop of Bangui, Central African Republic
Cardinal Juan José Omella Omella, Archbishop of Barcelona, Spain
Cardinal Sérgio Da Rocha, Metropolitan Archbishop of São Salvador Da Bahia, Brazil
Cardinal Christoph Schönborn, O.P., Archbishop of Wien, Austria, president of the Episcopal Conference of Austria
Cardinal Daniel Fernando Sturla Berhouet, S.D.B., Archbishop of Montevideo, Uruguay
Cardinal Joseph William Tobin, C.Ss.R., Archbishop of Newark, USA
His Beatitude Ignace Youssef Iii Younan, Syrian Patriarch of Antioch, head of the Synod of the Syrian Catholic Church, Lebanon
Cardinal Matteo Maria Zuppi, Archbishop of Bologna, Italy
Special Guests
Father Alois, Prior of the Taizé Community, France
Luca Casarini, Mediterranea Saving Humans, Italy
Monsignor Severino Dianich, theologian, Italy
Eva Fernández Mateo, Catholic Action
Margaret Karram, Work of Mary-Focolare Movement
Father Hervé Legrand, O.P., theologian, France
Monsignor Armando Matteo, secretary of the Dicastery for the Doctrine of the Faith, Vatican City
Father Thomas Schwartz, Germany
Other Participants
Spiritual Assistants
Father Timothy Peter Joseph Radcliffe, O.P., Oxford Monastery, Great Britain
Mother Maria Ignazia Angelini, O.S.B., Monastery of Viboldone, Italy
Referent for the Liturgy
Father Matteo Ferrari, O.S.B. Cam., Della Comunità Di Camaldoli
Experts and Facilitators
Father Dario Vitali, Italy, Coordinator of Theological Experts
Wissam Abdo, Lebanon
Father Adelson Araújo Dos Santos, S.I., Brazil
Father Paul Béré, S.J., Burkina Faso
Sister María Luisa Berzosa González, F.I., Spain
Monsignor Philippe Bordeyne, France
Monsignor Alphonse Borras, Belgium
Father Andrea Bozzolo, S.D.B., Italy
Father Pedro Manuel Brassesco, Argentina
Father Agenor Brighenti, Brazil
loy Bueno De La Fuente, Spain
Monsignor Valentino Bulgarelli, Italy
Father Juan Jorge Bytton Arellano, S.J., Peru
Sister Daniela Adriana Cannavina, C.M.R., Colombia
Sister María Suyapa Cacho Álvarez, Honduras
Father Carlo Casalone, S.J., Italy
Sandra Chaoul, Lebanon
Sister Maria Cimperman, R.S.C.J., USA
Monsignor Piero Coda, Italy
Professor Eamon Conway, Ireland
Sandie Cornish, Australia
Father Ian Cribb, S.J., Australia
Professor Klára Antonia Csiszár, Romania
Father Hyacinthe Destivelle, O.P., France
Sister Anne Béatrice Faye, C.I.C., Ivory Coast
Paolo Foglizzo, Italy
Father Carlos Maria Galli, Argentina
Iris Gonzales, Dominican Republic
Father Gaby Alfred Hachem, Lebanon
Sister Philomena Shizue Hirota, M.M.B., Japan
Austen Ivereigh, Great Britain
Claire Jonard, Belgium
Sister Jolanta Maria Kafka, R.M.I., Poland
Christina Kheng, Singapore
Leonardo Lima Gorosito, Uruguay
Mauricio Lopez Oropeza, Ecuador
Sister Laurence Loubières, X.M.C.J., Canada
Professor Rafael Luciani, Venezuela
Father Anthony Makunde, Tanzania
Father Miguel Martin, S.J., Brazil
Father David Mc Callum, S.J., USA
Father Vito Mignozzi, Italy
Sister Paola Nelemta Ngarndiguimal, S.P.C., Chad
Susan Pascoe, Australia
Father Asaeli Raass, S.V.D., Fiji Islands
Sister Yvonne Reungoat, F.M.A., France
Father Gilles Routhier, Canada
Anna Rowlands, Great Britain
Father Ormond Rush, Australia
Father José San Jose Prisco, Spain
Monsignor Pierangelo Sequeri, Italy
Thomas Söding, Germany
Sister Nicoletta Vittoria Spezzati, A.S.C., Italy
Father Christoph Theobald, S.I., France
Erica Tossani, Italy
Monsignor Juan Fernando Usma Gómez, Colombia
Myriam Wijlens, Holland
General Secretariat of the Synod
Father Justo Ariel Beramendi Orellana
Thierry Bonaventura, Communication Manager
Father Pasquale Bua
Pietro Camilli
Alfonso Salvatore Cauteruccio
Andrea Cimino
Karina Fujisawa Simonetti
Tanyja George, M. Id.
Father Ambrogio Ivan Samus
Noemi Sanches
Monsignor Tomasz Trafny
Federica Vivian
Paola Volterra Toppano
Pedro Paulo Oliveira Weizenmann
Sister Marie-Kolbe Zamora, O.S.F.
[…]
Very careful and balanced assessment of the report. Thank you.
Accroding to our correspondent – no one knew – “the extensive documentation in the McCarrick Report should put paid to the mantra that has been chanted since McCarrick’s 2018 downfall: Everyone knew. That is simply not true. Not only did “everyone” not know; no one knew with certainty about McCarrick’s serial predations ”
does this declaration apply to those who were molested as well. Quite a trick!
Thank goodness that the only difficulty in the episcopate was McCarrick.
George, how can you assert that the allegation that “everyone knew” is not true. Firstly, you provide no substantiation for this because it would be impossible to do so. Secondly, “everyone” knew does not mean that literally everyone knew. It simply implies that enough clerics knew and that, if they had chosen to do the honorable thing (as John O’Connor did), it could have spared the victims, spared the Church and perhaps even spared McCarrick himself from the possibility of hell as no man is beyond redemption. Lastly, it is wholly inadequate for the Vatican to lay this at the doorstep of systemic factors. While this is not to dismiss the rotten culture of hierarchical clericalism, individuals need to be named who probably knew or actually did know and chose to do nothing. In fact, I as a then-layperson was told about McCarrick’s peculiarities by a priest who resided with him in Newark such that my eyebrows were raised. You can be assured that the Catholic Church is a whispering mill beyond belief and, if I had a sense that this guy was suspect, many others on the inside knew a lot more than they’re admitting. Why, even my 20-something blonde haired son reported to me that when he attended midnight Mass at St. Matthew’s in D.C., he felt very uncomfortable with the way McCarrick was obviously staring at him throughout the homily.
My question is this: Did the Vatican send a copy of the Report to McCarrick? After all, it would be the most charitable thing for them to do.
Another ridiculous commentary by Weigel that parrots the mythology of Francis’ innocence like this travesty of a whitewash investigation itself, which implicitly slanders the prophetic whistleblower Archbishop Vigano and doesn’t even mention the witness/victims, who publicly came forward, by name. Pope Francis has an established history of mendacity, charitably speaking, and it is a false exercise in the avoidance of calumny to pretend that this report, a blatantly corrupt exercise, provides any service to the Church despite whatever misplaced dressing of language Weigel wants to apply. The smoking gun has been the continuing exercise of cowardice among some Catholic commentators.
“…that parrots the mythology of Francis’ innocence…”
Huh? Weigel only mentions Francis once, in passing.
Have you read the Report?
In fact I have, over about eight cups of coffee, since I have personal sources that forwarded me an early copy. True it was a quick study needing a second and third read. Nonetheless, it is a travesty at first reading. What Weigel discusses is not the point. The title of the article “No Smoking Gun” implies what he fails to address and what Weigel has failed to address for seven and a half years. This is a Vatican that protects a foolhardy Pope at all costs, even when the costs are monumentally more evil than sexual abuse, even when the costs are persecuted Chinese Catholics and sledgehammers in the face of Marian statues, or suppressing outrage over children buried alive so not to offend his sensibilities about a utopian paradise in the Amazon, or the consequences of whatever his phony pretenses might be to upholding our faith’s pro-life values while he hugs the world’s most fanatical abortionists who advocate more mass exterminations.
The report claimed there was no documented evidence that Francis knew. Absolute baloney that Weigel implicitly upheld.
I’m less concerned with Pope Francis’ innocence than with St. John Paul II The Great’s innocence.
.
And Benedict’s, although I think it likely Benedict was/is innocent in all of this.
First I ask the question, What’s the point of issuing an article that simply paraphrases the report? Most of us can read. John Paul II was expectedly defended, the Pope similarly defended in a seeming appeasement tradeoff. Evidence in this case has no relevance to the adage of a smoking gun. That in itself is reliance on smoke and mirrors in an essay that omits the glaring fact of the Archbishop’s witness. An allegation that was not denied at the time and remains unanswered. What we have therefore is incriminating circumstantial evidence that is more akin to spent cartridges that match the accused’ silence, and counter allegations seeking to impugn the Archbishop’s character. “Attempt to throw discredit upon me, accused of disobedience and negligence by those who have every interest in delegitimizing the one who brought this to light is an unparalleled network of corruption and immorality” (Viganò) . Blatantly against the one person within the Church, and among journalist cognoscenti Archbishop Viganò who actually broke open the entire corrupt charade. And the effrontery to remain silent throughout first claiming no knowledge, now claiming insufficient knowledge. That is itself unparalleled corruption and immorality and to defend it is skirting reality. What is further troubling in this essay is an inexplicable omission of reference to the dossier the Archbishop alleges to have shown the Pontiff, and the fact that immediately following his elevation to the papacy Benedict XVI didn’t simply forbid McCarrick’s travels, Benedict canonically sanctioned McCarrick.
Perhaps I expected too much from G Weigel’s assessment of the Report. Considering such favorable testimony compiled in the Report on behalf of McCarrick, example Cardinal John O’Connor former US Navy chaplain, it’s understandable how many were unconvinced and reticent in following up on accusations. Nonetheless many of us expect more on this Report than its face value. Remember too the Archbishop wasn’t alone in his testimony, he had a credentialed corroborating witness. “Vigano’s accusations are serious and credible. He has everything to lose by making them public. He cited specific letters and documents that he and others sent to Rome – which he said are readily available in the files of the Holy See and the Apostolic Nunciature in Washington. The Vatican must now release them. And his account was backed on Monday by Monsignor Jean-François Lantheaume, the former first counsellor at the Apostolic Nunciature in Washington, who said ‘Vigano’ tells the whole truth. I am a witness'” (Marc Theissen Mercury News 2018). What happened to the alleged dossier file on McCarrick and why didn’t the report address this pivotal issue including the corroboration of Monsignor Jean-François Lantheaume?
Edward Pentin NCR posted “A reading of the dossier published by the Secretariat of State containing documents and testimonies narrating the facts regarding the former cardinal archbishop of Washington dismissed from the clerical state by Andrea Tornielli, Vatican editorial director of the Dicastery for Communication”. It’s unclear whether this is the dossier and if so the complete edition referred to by Archbishop Viganò and Mgr Lantheaume.
I was struck by the way fellow bishops recommended McCarrick – they said he was an able administrator, a great fundraiser, a linguist, a tireless worker and a charmer. But nowhere did they say he was great at teaching the faith to his diocese. Nowhere did they say he was holy. Nowhere did they say he was Christ like. The charges that fly around about Bishops being mere administrators these days, with little real connection to a supernatural faith, may well be true. The trouble is we need more than mere administrators and fund raisers. We need people who can make sure the real Catholic faith is taught and taught and taught and taught, to everyone in the Diocese. Right now, most in Catholic school and in RCIA seem to tell us they are not taught anything. No wonder things are headed downhill. This administrator focus, rather than clericalism, may be the real problem we face.
‘ Every one did not know ‘ – can relate to that ..about the Divine Will revelations , a miraculous event that had been ongoing in The Church for many years , yet , still not known / grasped for what it is , by many , including myself , till very recently , in spite of having been enough of a ‘regular ‘ at glancing through a few ‘basic ‘ Catholic sites for our times 🙂
? That sense of something ‘lacking ‘ in the faith and its practice , as heard mentioned in one talk by Fr.Robert Young about an 83 Y.O holy nun saying just that , when she heard about the above ,as to how same helped to bring a deeper clarity to much ..
Pope Emer putting the large statue of st.Anibale Di.Francia , at the Vatican , in 2010 – ? an act of expressing the desire and commitment for more explicit focus at The Church level for the above and the Holy Father too , trying to convey same to the world at large in a manner that meets the level of the ‘children.’
Thank God that there are good smart priests now , who are too are there to help such that seminarians and others too can have easy access to the good revealed through same , to also gratefully see that there is no need for the fool’s gold of false power – whether as clericalism or in family relationships .
https://www.youtube.com/watch?v=XJUNionX6o8
? God allowing the trials in other areas in our lives too , to move us and The Church ahead , to recognize and cherish the gift as it is meant to be , to help revive the faith as well as in helping the millions such as in China for whom the above might be the more effective means to take in the faith !
Those who have made efforts to share the faith , including the former
Cardl McCarrick , to be blessed and rewarded for the true intention of their hearts , regardless of the outcome and may The Lord spare any and all from the desire for vainglory and its related evils as being the motives in serving Him !
I tried to leave a comment here before and it went missing.
Steve Skojec identifies the basic weakness in Weigel’s argumentation: he simply trusts that Francis, Parolin, and in general the curia is going to tell the truth, the whole truth, and nothing but the truth. Hasn’t he learned any lessons from observing Vatican politics in these past eight years?
As Skojec puts it: “He seems to be confused about the differences between point-scoring and accountability; systems may wind up broken, but the judgment of the men who govern those systems ultimately matter most. The Church is not some automated process that needs to simply be given a tune up. But Weigel is the sort of commentator so immune to healthy skepticism that he believes the fact that this report, produced by some of the very people most strongly accused of knowing about McCarrick and covering up for him, proves that those people didn’t know. Because, you know, they didn’t come right out and admit it within the report.”
https://onepeterfive.com/mccarrick-report-released-preliminary-notes/
The unintended subliminal message in the 450-page Report seems to be that just as there are “structures of sin” in the secular world, there are also “systemic failures” in the ecclesial world. Which is to imply that, in both cases, personal sins of commission and omission have been eclipsed by and are incidental to collective sin.
The filter of too-much “fraternal collegiality” (like secular-boardroom “plausible deniability”) is to be faulted, greatly, as are the euphemisms said to be mingled into the Report itself, namely McCarrick’s “improprieties” and “misconduct” which was, we are informed, “tragic” (not heinous, disordered and unnatural, or at least criminal?).
Regarding the actions of Pope John Paul II, we need not necessarily agree with one critic on these pages that he was “naive.” The campaign against bishops behind the Iron Curtain did include falsified sexual charges, and John Paul II was, himself, a victim of such and attempt. But, fortunately for him–and for the history of the 20th Century!–the scheme self-destructed. The perpetrator, a member of the Polish Secret Police, was so pleased with how he planted a forged diary involving a prostitute, that he went on a bender and crashed his car into a telephone pole, and then bragged about his exploit in the local police station. And, this information, of course, leaked out.
The event was unearthed in piles of formerly classified Secret Police records, by George Weigel, and summarized in his biographical “The End of the Beginning” (Doubleday, 2010, pp. 152-3). So, after this familiar pattern in the East, maybe the Polish pope was inclined to suspect similar intrigues in the morally-corrupt West as well.
Haven’t yet read the report, but my question will be whether the term “homosexual” has been studiously avoided….And, we may never see what was included in the single-copy, 300-page investigation of the Vatican, completed in early 2013 by three cardinals at the direction of Pope Benedict XVI, and then reportedly delivered to Pope Francis. At the time, it was speculated that the coupling (!) of homosexual infiltration with questionable Vatican finances (now finally in the open) was the compounded corruption that helped Pope Benedict, at his age and state of health, to discern that he was not the one to tear into the disordered and layered rat’s nest.
Now having read much (not all) of the Report, I add to my above remark (noting, too, that the term “homosexual” does in fact show up at least once [!] in 450 pages, also “crime”).
But, in short, the deeper and diabolic nature of Evil cannot be countered even by better information and management, and fewer missed connections…Instead, it is THE NATURE OF EVIL to first construct a fictive universe within which the “misconduct”/sins make permissive sense to the self-compromised “person” (self-evasion as in Genesis 3:12-13 “the woman gave me some fruit”, and then from Eve, “the serpent deceived me”). About which, in August 6, 2000 and in writing, McCarrick likewise declared himself innocent and swore that he had “never had sexual relations with any person, male or female, young or old, cleric or lay.” (As with President Clinton, “it all depends on what the meaning if ‘is’ is,” or here the meaning of “sexual relations”).
Well known is the fact that the homosexual subculture DEFINES “chastity” as only applying to sex between members of the opposite sex, just as “marriage” is redefined in 2015 by U.S. Supreme Court fatwa, or here “sexual relations.” Instead, the friendship of Uncle Ted. And in the McCarrick case, another part of the Big Lie is to balance his victimization with the Report’s hugely documented charitable works and countless and notably frenzied worldwide travels, all seemingly and in his mind for the Church. (But look at all the good he was doing!)
On this mathematical point, and of the embedded homosexual subculture, why is this reader again reminded of St. John Paul II’s forgotten (?) VERITATIS SPLENDOR (1993) with its exposure of deceitful bundling of good with evil (the fictive universe of “proportionalism” and “consequentialism”)? Also, “…the commandment of love of God and neighbor does not have in its dynamic any higher limit, BUT it does have a lower limit, beneath which the commandment is broken” (n. 52).
Of the diabolical and metastasizing nature of Evil—it is said well by a non-Catholic and Quaker who converted from communism: “I want him [his young son] to understand that evil is NOT something that can be condescended to, waved aside or smiled away, for it is not merely an uninvited guest, but lies coiled in foro interno [that is] at home with good within ourselves. EVIL CAN ONLY BE FOUGHT [!]” (Whittaker Chambers, Witness, 1952).
“ Those beginning steps must be completed by a reform of the process by which potential bishops are identified. That reform should include the input of knowledgeable, shrewd, and discrete lay men and women; and in that process of identifying the bishops of the future, it must be made clear to priests that complete honesty is expected of them in evaluating a brother priest’s fitness for the episcopate.”
That is like getting members of the SS to police the SS, in order to rein in members of the SS. The hierarchy, from the papacy down, cannot be trusted to police itself. It must be policed by outsiders, not by members of the club. Has Weigel not heard of conflict of interest ?
“ That ought not diminish the shame Catholics will feel over the McCarrick affair,…”
Catholics are not the criminals here – they are the victims. Victim-blaming is a detestable practice.
I can’t stand it anymore. The Pope T John Paul II The Great juggernaut has become insufferable, and Weigel is its chief architect. Whatever happened, John Paul II was very much involved an an epic fail. It was his fault because managing the Cardinals was his job. Not jetting around the world, posing for photos, or even writing encyclicals. He was supposed to pastor pastors. And yet we got Maciel, McCarrick, and Schonborn, among many others. I have wanted to venerate him, like so many others, but it has become increasingly impossible. His Vatican was every bit as problematic as was Trump’s White House. Both accomplished good things, but were an unholy mess. Weigel here sounds like Kellyanne Conway.
Even taken at face value, this whitewash report radically undercuts the “santo subito” canonization of John Paul II and cries out for its re-examination. The office of Cardinal-Archbishop of Washington, D.C. is perhaps without question the single most important cardinalatial see in the entire modern world. What sort of “saint” negligently or recklessly ignores repeated highly credible reports that the prime candidate for the see is a notorious and inveterate sodomite? And this horrendous error of judgment only one among many horrendous errors of judgment, including Maciel, Daneels, Marx, and of course Bergoglio himself.
TDS
The idea that Pope Francis knew nothing, and “acted promptly” when he became aware of accusations against McCarrick when credible accusations became known (as the report states) is absurd. Firstly, Bishop Steven Lopes, one of the youngest prelates in the Church, stated that he was aware of McCarrick reputation, and anyone who said they didn’t is lying. Secondly, Francis has never been tough on sexual abusers his entire life. In fact his protection of Grassi, Inzoli, Zanchetta and Pena Parra shows him to be the exact opposite. And he made McCarrick’s former Auxiliary Bishop, who shared a home with the homopredator for six years, a Cardinal and Camaralengo.
I get the sense that the way McCarrick rose to the top was that most of the hierarchy just didn’t think sodomy (with adults) was all that bad. Certainly they did not view / treat it as a “sin that cries to heaven for vengeance.” Given that outlook, the rumors probably caused most of them to say “Meh, so what? Why should that disqualify someone?” Their biggest concern probably was not the moral depravity but the potential for scandal – or rather, for “bad press.” There was also a failure to realize / acknowledge that – at least as concerns Catholic clergy – a homosexual tendency also frequently includes a preference for underage boys.
…all the while maintaining the stance of not letting a divorcee who has re married have communion? Is there hypocrisy, here to be witnessed by a world watching on? Let the priest say the mass, abuse a child, move him on to the next parish to abuse again and again? That is our recent history. And the Popes by canon law demanded silence on the subject from all clergy where the abuse took place.
Here is the smoking gun: according to “this Vatican Report (however much you can believe people who tend to not always tell “ the truth, the whole truth, and nothing but the truth), just taking this Report at nothing more than face-value, this Vatican group says “the system” decided against McCarrick, and then McCarrick intervened and appealed to JP2, and then JP2 over-turned the original decision, and promoted McCarrick.
So on its face, (whatever merit this Vatican can be given) this report indicates Personal Failure of Leadership by JP2.
This is the VERY OPPOSITE of George Weigel’s narrative.
1st – As narrated in the Vatican Report, Pope John Paul II first decided against the promotion of McCarrick, on the unanimous written advice of Cardinal O’Connor of NY, the head of Congregation for Bishops in Rome, and the Papal Nuncio at the time, who all stated separately that the promotion was NOT recommended.
2nd – McCarrick found out (somehow) that O’Connor himself warned against McCarrick, so McCarrick sent a personal letter to JP2 declaring his innocence.
3rd – on the basis of that letter from McCarrick, JP2 restarted the evaluation process, and leaned the inquiry toward inquiring as to whether the accumulated information in the negative about McCarrick’s behavior might be re-evaluated as “unfounded.”
4th – the Vatican Report states that the final decision of John Paul II, reversing his original judgment against McCarrick, was made despite specially by-passing the requirement of a review and “no objection” by the Congregation for the Faith. The second irregular process was “mid-wifed” by Cardinal Sodano the Secretary of State, and now Cardinal Batista Re, then “the substitute” Secretary of State, who in the second decision managed the irregular process performed under control of the Secretariat of State, and not the Congregation for Bishops.
IN SHORT – according to this Vatican Report, the normal process first used rendered a judgment against McCarrick, and McCarrick personally intervened, and John Paul II then followed an abnormal process, by-passing the regular process, giving a new irregular review process over to the Secretariat of State, which, enablied JP2 to overturn the original decision and give the Cardinal Archbishop of Washington See to McCarrick.
The Vatican Report narrates THE VERY OPPOSITE of a “SYSTEM FAILURE” as insisted by George Weigel.
Instead: The Vatican Report indicates a personal failure to follow proper procedure by Pope John Paul II.
This is all of.course supposing that you can believe Cardinal Sidano and Cardinal Batista Re and the members of the Secretariat of State, whonunder aparolin and Francis, resurrected McCarrick and used him to seal the Secret China Accord.
NONE of the above, including Mr. Weigel’s spin, builds any confidence whatsoever.
But this much seems to be undeniable: the original decision by the regular process on McCarrick was NO. But that answer was unacceptable. So they did what they wanted, and violated the regular process.
The papal monarchy is above question, as is the Roman saint-making machine.
Weigl has written another deeply informed article, rich in research and thoughtfulness. Many DID know! I knew and am a mere layman from Toronto. I saw atrocious naked photos of McCarrick. The Bishops, priests , seminarians, countless lay people and the abused all knew. Many turned a blind eye. McCarrick is a perfect narcissist. They can fool anyone, and lying is how they survive. The McCarrick Report does not do justice to Francis’ inaction.. perhaps and likely that was deliberate. There is much more to this story. For example, the IVE community that McCarrick ordained is a strange disorganized community and no argentine bishop would ordain their candidate. I was in that Fulton sheen seminary. Only McCarrick would ordain them, having a cottage right beside many young and very vulnerable young men. I was there. It wasn’t about the IVE being just called to serve the hispanics. That wasn’t even being done. I was there. Some of the ‘men’ in that community were a mere 16 and 18 years old, with problems. Lots more to this lurid story. Gay predation has yet to be called out, no likely coming from P.Francis, and it will ransack the Church, as it has all others. That problem is far from over. Bishops and others have done evrything to protect gays and their activities, and indeed, they listen to no one who informs; they disdain you. I’ve been there. Great work , George!
One important fallout of this whole mess that is not discussed, but evident in the comments, is growing distrust of the Catholic leadership structure (bishops, cardinals and the vatican) by many faithful catholics. Here in Chicago Area, I do not know what to make of the Cardinal. This is sad!
Also, the corrupt Secretary of State Parolin continues his contemptuous practice of “not telling the whole truth,” and gives himself away by saying that he never employed McCarrick as “an official diplomatic agent.” You’re too clever for your own brief “Your Eminence.”
And on that note Pontiff Francis, why should we put any trust in a man who you just threw under the bus as unworthy of trust in financial matters?
Oh what a tangled web you weave…when first you practice to deceive…
Now you should all resign.
I listen for the dog which did not bark. How could a moral titan, like JPII let things slide, with McCarrick and Law, both occurring about the same time, late 1990s, early 2000s? I pose a possibility and request those, whose expertise is greater, to criticize.
I have known people who suffer from Parkinson’s disease. The common side effect of the neurological medicines is a gradual decline in the higher facilities, until little mental capability is left. Hard decisions are impossible, the penetrating mind is gone. JPII may have been a saint but his cross was different; his suffering lingered. This would profoundly influence his friend and successor to quietly put down the power when he sensed that his faculties were in decline. The pieces seem to fit. No decision is sometimes the worst decision.
If this is valid, there was a system failure, to protect the church from human frailty. Why did some courageous leader(s) not confront the disaster? Is every body a buracrat? The US altered its Constitution to handle a leader in decline. Does the Vatican need an Article 25 for the boss?
Monarchical habits die hard.
No smoking gun? The synopses I have read so far appear to be damning reports of moral failure of some of the bishop-members and perhaps the entire council of the USCCB.
There are but a few (one?) replies from women, so please allow a different perspective from a woman and mother of two, and wife of one.
When “Mother 1” was witness to her two sons seated on the lap of Mr McCarrick, massaging their inner thighs, and wrote her trove of letters to clergy in her Archdiocese, it should have immediately raised an alarm. Five of them. As the letters were penned anonymously, out of fear of reprisal, it hindered follow up. Add to this mother’s pain the pain she must have felt when her spouse did not support her thinking and could not acknowledge the horror in front of his very eyes. So very sad.
When the Mother Superior raised her concern regarding Mr Mccarrick, she was written off as someone who was merely out for money.
The first whistleblower was a woman, not listened to. Had someone pursued, somehow, her accusations, none of us would be here having this discussion. Women have a place at the Church table, whether they are of a religious order or not. Listen to them. Our perspectives, our insights, our intuition are different from men. Listen to us when we come forward with our views. Listen to us, please.
The sooner the Church realizes that women are a necessary, integral and important part of a conversation, and maybe even a long sought solution, the more fruitful those conversations will be and the more clear and concise, the solution.
Thank you.
Your point on Mother 1 is insightful and may reinforce the concept of a system failure. All subordinates must understand that an unsigned letter carries no weight to a decision maker. Pope JPII had experience with communists who attempted to destroy good priests with this technique, lies.
However the hard eye should be placed on a husband – father who permitted his son to be assaulted. A broken jaw and lost teeth might have ended a generation of horror. Ditto for McCarrick’s supervisor who read the letter.
The Marine Corps knows how to handle this problem, lots of pain. Our leaders have abandoned the struggle against evil; most bishops are soft, grossly overweight. The RC church has a distinct lack of disciplined men in positions of authority; strong men who would protect mothers who come to them with serious organizational problems.
I don’t know all the particulars of who knew what about McCarrick — and, frankly, I don’t care to know them.
It is enough to say that this scandal on top of all the other scandals — including most recently the USCCB congratulating the second quote-unquote “Catholic” US president — illustrates how debauched and degenerate our Church leadership has become. The stench has spread all around the world — from DC, to Rome, to Beijing, to Chicago.
Clearly, as samton indicated, too many of our bishops are technocrats who focus on administrative hobnobbery rather than the care and protection of their flocks.
By contrast, Jesus had contempt for their god, inertia, and refused to worship at its altar of efficiency/practicality/ROI.
The moneylenders need to be driven out of the temple once again.
We are in desperate need of another, simpler, truer-hearted kind of Francis.
With the Vatican’s report on McCarrick just out, with the preeminent role of JPII in the whole saga, this piece by Weigel is just pathetic. This essay is a masterpiece of a spin to deflect blame from and exonerate JPII. Weigel rationalizes that it was a system failure. But the author shamelessly stops the flow of logic. Who was in charge of the system? In a very embarrassing way, the Vatican report on McCarrick deprecates JPII’s legacy. His epic failure to address the clergy sex abuse scandal when it erupted during his papacy is rightly highlighted. The sex abuse scandal now infecting the worldwide church surged during his papacy. These cases of predominantly homosexual predation by priests and bishops were not forcefully confronted by JPII because these somehow went against the big ideas of his pet theological projects. These were the over-hyped and near cult-like idealization of sexuality (e.g., Theology of the Body, Love and Responsibility, etc.) and of the ministerial priesthood (e.g., Pastores Dabo Vobis, Gift and Mystery, etc.). By turning a blind eye to these developments, the gay mafia in the ranks of the bishops and priests grew in numbers and power and enabled this scandal to explode and its consequent cover-up. JPII promoted the global icon of this scandal, Theodore McCarrick, not just once but five times: Auxiliary Bishop of New York, Bishop of Metuchen, Archbishop of Newark, Archbishop of Washington, and Cardinal. The Legionaries of Christ and Regnum Christi founder, Marcial Maciel Degollado, another icon of this scandal who preyed upon his seminarians and priests and sired children, was favored by JPII with a preferential treatment and called him “a model of heroic priesthood.” George Weigel, in his hagiographical biographies of JPII (Witness to Hope, Lessons in Hope), tried defending this epic papal failure by rationalizing that JPII was disinclined to humiliate others which led him to misjudge others, even among bishops and priests. Weigel is either or both a big liar and/or just blinded by his hagiographical obsession. JPII humiliated, even crushed, a lot of bishops, priests, theologians he judged not toeing the line (picture JPII openly scolding Ernesto Cardenal at the tarmac of Managua airport). Weigel’s hero should never have been hastily beatified and canonized.
“JPII humiliated, even crushed, a lot of bishops, priests, theologians he judged not toeing the line (picture JPII openly scolding Ernesto Cardenal at the tarmac of Managua airport)”.
“[N]ot toeing the line”? Some lines ought to be toed. Ernesto Cardenal was a member of the Marxist/socialist Sandinista Party, AND Nicaragua’s first minister of culture (1979) And, therefore, was in violation of the Church’s prohibition of clerics actually serving in government positions.
Evangelization around the world gets messed up when the line between Church and state is blurred to this degree, anywhere. In the United States, the pro-abortion Congressman Robert Drinan from Massachusetts, also a priest and a Jesuit, withdrew from office when instructed to choose between the priesthood or a political career (1980). For today, “picture” Fr. James Martin, SJ, serving in Congress and thumbing his nose at the Church in matters of morality, or simply posturing the Church in complex/controversial policy matters involving prudential judgment.
George Weigel’s attempt to spin the report to somehow only condemn “the system” rather than the people managing it, is breathtaking, and will only serve to discredit Weigel as a damage-controller for an obviously corrupt ecclesiastical establishment. “Move along,” he tells us. “This is no one’s fault in particular, just a problem of the system, of a defective clerical culture.” Absurd! Systems and cultures are not subsistent entities — they have a subject, and the subject is the acting individual. Someone must take responsibility.
His insistence that the report isn’t a whitewash piles incredibility on incredibility — does he really not know that the whole financial dimension of this scandal was left untreated by the report? Are we to think that money played no role in the immunity of Theodore McCarrick, who exercised a massive influence on fundraising in the Church, particularly in the USA? Are we really to believe that this was just a bunch of innocent mistakes, that no one in particular was guilty of covering up, that there should be no personal accountability for decades of sexual abuse of seminarians and minors?
Weigel is right about the clerical caste system, but he ridiculously implies that only Poland and Latin America are suffering from a clericalist caste system today, as if many bishops in the USA and Europe don’t continue to sit behind a wall of bureaucracy, with no real contact with the laity and no real accountability to them, and as if the financial affairs of the Church do not continue to be hidden from the faithful. This was and is the terrible reality and must be dealt with.
In short, this article is arguably a symptom of the very problem it pretends to address, written by an establishment insider with a big personal stake in the matter. Distressing!
Matthew Cullinan Hoffman
NOVEMBER 12, 2020 AT 8:29 PM
QUOTE [In short, this article is arguably a symptom of the very problem it pretends to address, written by an establishment insider with a big personal stake in the matter. Distressing!]
As was Mr Weigel’s several articles in defence of Cardinal Pell. And it needs to be said, how different the comment section has progressed with this article than those in response to writing on the Subject of Cardinal Pell .
Mr weigel developed a narrative that deliberately ignored the many troubling and verified situations in Ballarat and Melbourne relating to the wider issue of Clergy pedofile abuse. Mr Weigles commentary on the subject of Cardinal Pell, often verging on the hysterical, was a work of blatant manipulation obvious to anyone who has local knowledge of the Melbourne Diocese, the Ballarat Archdiocese and the widespread abuse that occured at the hands of a network of pedofile priests many operating in the knowledge of each other’s depravity. And I have been
often vilified in my attempts to communicate a wider picture.
About 90 percent of the iceberg lies below the surface. Hence the term — tip of the iceberg. So it is with the Church sandals. McCarrick is but the tip. This report (YES, I HAVE A COPY AND HAVE STUDIED VARIOUS PARTS) is all sound and fury, signifying nothing.
And that is the trick, really. So we have much spilled ink, or what shall I say: the wringing of hands; the rending of vestments; the pointing of fingers; the pronouncements of platitudes; the soothing voice of some fork-tongued unworldly creature.
Credibility is an attribute, once lost beneath the waves, is not easily raised from the depths again.
What I miss here, just as in many comments/ articles on Mc Carrick is one crucial word;
HOMOSEXUALITY. Mc Carrick belongs to the group of 86 percent of clergymen, some say even more, who have committed sex abuse in various forms against teenage boys and seminarians. That is, a vast majority of all victims are of male sex. And not children, although MSM and many Catholics, against their knowledge, against massive evidence, call this ” paedophilia “.
Like every person with his/her faculties intact and believing in simple basic biological facts, I disagree to 100 percent with those in the Church, including at least one American Cardinal, who has voiced his private opinion that the sexual abuses of teenage boys and seminarians are not necessarily of a homosexual nature, I wish that Mr Weigel ( and most other writers) would express without any hesitation what is so tragically obvious to everyone with eyes and ears open to the truth; the wide spread homosexuality among Carholic clergy; priests Bishops and Cardinals, is the main root cause that many thousands of lives of the most innocent have been ruined. Life long suffering. Young seminarians
full of enthusiasm and hope were brutally and cynically used by Mc Carrick. Parents, having raised their sons with much sacrifices, fostering a great love for the Church and for the priesthood, their trust gravely deceived and abused as well.
While it is true that there will always be pathological liars and abusers in the Church,maybe the worst thing to come to grips with is the despicable cowardly surrender by almost everyone who knew about Mc Carrick. The pathological fear. The lack of sympathy for trusting teenage boy. The many priests who either left the seminaries in droves because of homosexual predators like Mc Carrick. The few victims who did try to make their voices heard, were ignored and sidestepped.
I am convinced that Pope Benedict, a saintly and totally righteous man, thought that his restriction on Mc Carrick would be followed.I Goid pure and honest people are sometimes easier to deceive since they dont have darkness in their souls. It certainly looks as if both he and JPII were grieveoysky and cunningly deceived by many whom they thought they could trust. No doubt, Pope Benedict is a very saintly man who has devoted his whole life to serve Christ and His Church.
As did St JPII. One must bear in mind that it is only in the past 18 years that the terrible phenomenon of sexual abuse is discussed openly. The shameful nature of this kind of abuse, JPII:s own holiness and background in Poland must have made it very difficult, not to say almost impossible, to believe in such utterly evil acts, especially by an ordained priest or a Bishop. There is no doubt in my mind that both he and Benedict were gravely deceived by many they thought they could rely on.
Evil was facilitated by the many who saw and knew,over more than five decades, heard rumours of the abominable actions of this homosexual predator.
Several journalists and others have pointed at something very central; it was not until the abuse of a minor came to light that the Vatican reacted. One American Cardinal even denied that the massive percentage of male a use victims had any link with homosexuality. (!) Also,he mentioned so called “consensual sex” among adults. In other words, he and not so few in the Church hierarchy,seem to support the idea that sex between a priest/ bishop/ Cardinal and a seminarian is fine as long as it can be considered ” consensual “. What about chastity in general then?
Definitely not what I see anywhere in my Catechism, quite the contrary, chastity is praised and practiced homosexuality is called ” intrinsically evel”. Just as all kind of sexual activity outside of marriage is condemned.
Please allow me to add one thing; the laity, as well, have their share in this shameful and devastating culture of looking the other way, abandoning the victims.
They, too, were more interested in maintaining a good relationship with the clergy. Sadly,many among the laity are much too often prone to adulation and going along,under whatever circumstances.
Clericalism among the laity is often a problem created by themselves.
Cannon Law had a major role in maintaining secrecy and the non disclosure of sexual abuse by clergy since 1922. Look at Crimen Sollicitationis of 1922. So much discussion on the subject yet this Canon Law does not get mentioned. Why? Are all and sundry ignorant of the reality that since 1922 all clergy are to maintain this code of silence. This applied to such an extent that for cases of abuse within the diocese of Melbourne all paperwork pertaining to cases of abuse is now stored under lock and key in the Vatican vaults. This is a fact!
Finally I will give here a smoking gun from page 90 of the report. This concerns Monsignor Bottino’s testimony in the presnce of Bishops Smith, McHugh and McCarrick:
“After everyone sat back down, Monsignor Bottino observed McCarrick turn towards and begin speaking to Bishops Smith and McHugh about the consecration. In the same moment, Bottino saw McCarrick move his right hand to the young cleric’s {redacted by PRC} area.
According to Monsignor Bottino, Bishop McHugh “saw me looking down and so he too looked down.” In an interview, Bottino explained what happened next:
No sooner had we looked down nearly simultaneously, than we looked up, this time simultaneously because McCarrick was talking. I remember seeing and looking at McHugh first and then looking at the young man, terrified. “
Questions for Mr. Weigel: Do you think JPII suspected nothing? Why did he reverse his initial disinclination to appoint McCarrick to the DC see?
Here is the big fat giveaway that says “I am spinning yarn for the cattle in the Church.”
Finding of GW – GW has declared this is no one’s fault, but instead “massive system failure.”
Conclusion of GW – includes ZERO proposals to change the system of Church governance.
Reason – GW’s Finding is baloney, and he knows it, so no system changes are indicated.
Sloppy work GW.
If Catholic people think the way you do, there will be a 1000 year reign of homosexual sex abuse.