Vatican City, Mar 16, 2020 / 01:06 pm (CNA).- Few were surprised when the Chinese Communist Party banned church services in the wake of the coronavirus outbreak in Hubei province. But the Italian government decree suspending all public religious ceremonies — leading to the suspension of Masses in the pope’s own diocese — provided more of a jolt.
All four of the vastly different countries with the most documented cases of the Covid-19 coronavirus — China, Italy, Iran, and South Korea — have suspended religious services.
As more government leaders will soon face tough decisions in the face of a spreading pandemic, the president of the Religious Freedom Institute told CNA about important criteria to ensure the protection of a foundational freedom.
“There must be a presumption in favor of full religious freedom for all religious communities in every country, especially in democratic countries. Italy’s decision in this case does not change that presumption, but it does show that in very limited circumstances, temporary limits on the freedom to gather may licitly be applied,” the RFI’s Tom Farr told CNA.
“No right with public effects is absolute, including the precious right of religious freedom,” he added.
Farr was the first director of the U.S. State Department’s Office of International Religious Freedom, and subsequently taught religion and foreign affairs at Georgetown University and the U.S. Foreign Service Institute.
He said that these “limited circumstances” include instances when the extent of deadly infection is exceptionally high.
“Given Italy’s current designation as Level 3 by the U.S. CDC, which indicates the presence of ‘Widespread Community Transmission,’ Italy’s decision seems reasonable, especially in light of the fact that, to use the CDC’s description, ‘There is limited access to adequate medical care in affected areas’ of Italy and this reality understandably contributes to this extraordinary move,” Farr said.
“Absent this level of community transmission, the justification for such extraordinary measures to restrict religious gatherings quickly becomes much more tenuous,” he added.
When Italian government decreed the suspension of all civil and religious ceremonies, including funerals, on March 8, there had been 7,375 documented cases of the coronavirus leading to the deaths of 366 people.
In the days since that decree and a national quarantine, the number of cases in Italy has soared to 27,980 confirmed cases of COVID-19 and 2,470 deaths on March 16.
Along with religious ceremonies, the Italian government also decreed the closure of all schools, universities, museums, movie theaters, concerts, gyms, archaeological sites throughout the country. The following day, the Prime Minister announced a national quarantine.
The religious freedom advocate explained that any government exercising its authority in such an extraordinary fashion should abide by the following criteria to ensure religious freedom:
“Such decrees may not be employed arbitrarily, for example, to target a particular religion or religion in general. They must be public, clear, and transparent. They should be preceded by consultation with the religious communities involved.”
Decrees banning religious freedom also “must be grounded in overwhelming evidence, available to all, that public health would be severely endangered without such a decree. They must be time-limited, with a clear and public expression of when the ban will end,” Farr told CNA.
The Diocese of Rome announced the cancellation of all public Masses shortly after the Italian government decree went into effect. Since then, Church leaders in Rome have debated whether churches in Rome could remain open for private prayer during a national quarantine.
“It is of course the right and the duty of any religious community to challenge in lawful ways any act by government that it considers an illicit restriction of its religious freedom. In some cases a community might find itself in the position of needing to engage in principled, civil disobedience. As I understand it the Catholic Bishops of Italy and the Holy Father have agreed to this decree, from which I infer they believe it prudent and just,” Farr said.
“It would be difficult to imagine such a sweeping decree in the United States, where the Constitution provides to all Americans and all their religious communities the right of free exercise of religion. However, should there be clear and overwhelming evidence that, in particular locations, the public health required a ban on all gatherings, it is not inconceivable,” Farr said.
Numerous state governments have announced prohibitions on gatherings of more than 250 people in recent days.
The Archdiocese of Seattle was the first in the U.S. to cancel public Masses in response to a government directive, and dozens of dioceses have followed suit. Others have granted general dispensations from the obligation to attend Sunday Mass, and some bishops, like Archbishop Alexander Sample of Portland, have encouraged parishes with high Sunday Mass attendance to consider adding more Masses.
Farr said that such banning large gatherings, if not specifically targeting religion, is understood to be within the government’s prerogative at a time of crisis.
“An American bishop bringing suit against a ban, whatever its size, would very likely prevail if the ban were only on religious gatherings. However, he would have trouble prevailing if the ban is on all gatherings, religious or not, and the act is easily justified by a dire threat to public health and welfare,” Farr said.
“Speaking as a Catholic for whom the sacraments are not optional, and are necessary to health and welfare, however, I would hope that the Italian Church, or the Church in any jurisdiction would do everything it could reasonably do to make the sacraments available in ways that would be consistent with just authority,” he added.
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Are there footnotes…a sort of wide-angle symphony of other “consonance[s]” with quite different (!) instrumentalists such as Cardinal Kasper, Frs. Spadaro and Martin, S.J., and take-no-notes “journalist” Scalfari–but also St. John Paul II whose writings are fully consonant with then-cardinal Ratzinger’s hand (Faith and Reason, Veritatis Splendor)?
And, are we to look forward to a timely set of many new sheet-music harmonizations from the 19 likely papabili identified in Edward Pentin’s new book: The Next Pope? All on the same page as Benedict, surely. Or, at least, a case still might be made that really good music includes the silences between the notes (dubia!).
Or, instead, is “solemn” “spiritual consonance” now one thing while un-solemn and disconnected (?) praxis is another? Only a “diversity of style of communication”–what ever happened to Cardinal Parolin’s “paradigm shift”?
Perplexed! “Parolin also described the ‘lively affection’ that exists between the pope and the pope emeritus, quoting Benedict as saying to Francis on June 28, 2016: ‘Your goodness, evident from the moment of your election, has continually impressed me, and greatly sustains my interior life. The Vatican Gardens, even for all their beauty, are not my true home: my true home is your goodness’”. I’m not a devotee of Magic, or magical transformation. But somewhat knowledgeable of the craft. Is Cardinal Parolin’s account Witchful thinking? Has the man whose responsible for permission to China’s Communist Party to garrote the Catholic Church, who wrongly announced inclusion of the Argentine Papal letters into the Acta Apostolicae Sedis makes the ‘doctrine’ in Amoris, definitive and binding, now wondrously converted to the sound doctrinal legacy of Benedict? Or is something eerie afoot? Just the mention of the Gardens. The place where Pachamamma was reverenced. Presided by His Goodness. Has someone cast a spell over the aging Pope Emeritus [whatever that means, I don’t wish to reignite that mute argument]. Perhaps some powdery substance [wasn’t there a bag or two of that stuff at the enshrinement ceremony?] quietly sprinkled over his venerable resting head? La tua bontà è usata come un complimento. Actually it’s used in Italy as a compliment. Has Benedict fallen back on his rent? Has he used the Italian trick of exaggerated compliment [Benedict when the more livelier Ratzinger used to motor around Rome on his Vespa, often convivially dining at a pizzeria near the Vatican]? At any rate wanting for comfort by compliments so gravely put, such as your goodness is my true home virtually in veneration , I wonder.