Denver Newsroom, Oct 21, 2020 / 12:16 am (CNA).- An annual cultural festival hosted by a Catholic group of artists and intellectuals is being held virtually this month, offering opportunities for encounter and discussion through art and creativity.
The Revolution of Tenderness – which draws its name from an exhortation of Pope Francis – is in the middle of hosting its eighth Festival of Friendship. The project brings together a myriad of people from different cultures and belief systems.
“The Festival of Friendship is an annual free cultural event that is open to the public; it features speakers and topics to do with every aspect of human ingenuity and creativity: from the arts and humanities, to sports, to science, to politics and economics, to education, to research, to any and all expressions of human culture,” said Suzanne Lewis, coordinator for Revolution of Tenderness.
“We place a special emphasis on dialogue; thus we invite speakers who belong to many different religions (or none), and we explore subjects of interest to Catholics and non-Catholics alike,” she told CNA.
The festival is modeled after the Meeting for Friendship Among Peoples, an annual cultural festival held in Italy’s coastal town of Rimini. This event, which is also free, attracts over 800,000 visitors each year. Lewis was so moved by attending the Rimini meeting that she decided to replicate the experience in Pittsburgh, Pennsylvania, and Steubenville, Ohio.
“My collaborators and I have not made any attempts to innovate on the model I first witnessed in Rimini. In fact, all our efforts to do with the festival have been motivated by a desire to imitate the meeting as faithfully as possible while providing the fewest possible ‘translations’ for an American audience,” she said.
The first festival was established in 2012 and called The Pittsburgh Encounter. The nonprofit, Revolution of Tenderness, was then established in 2017. As the nonprofit developed, the organization has been able to further other initiatives, including literary workshops, conferences, and classes.
Normally, the Festival of Friendship is carried out one autumn week in Pittsburgh. In addition to Catholics from a variety of professions, it has also hosted jazz musicians, Buddhist monks, Islamic scholars, and medical professionals. About 500 people attended last year’s event.
This year, the event is being held in online sessions every Thursday through Sunday in October. It showcases music, poetry, cinematography, lectures, panel discussions, and keynote talks.
While the online format has drawn a smaller-than-typical audience, Lewis said it has been a very positive experience.
“We decided to spread our offerings over the course of a month, and to give our audience days off to rejuvenate before tuning in for the next event of the festival,” she said, adding that they have seen “several unexpected positive side effects from moving online.”
One benefit has been the “extraordinary opportunity to engage with artists, speakers, musicians, academics, and audience members from across the country and around the world.”
“While we long for the warm, human embrace and conviviality that our past, in-person festivals have become famous for, we’ve seen signs, already, that the online, multi-week format has been able to open the door for an even larger community of friends to discover together what it means to be ‘found’ and truly embraced, despite the limits of physical separation,” she said.
This Friday, the festival will host “To Live In A Sea Of Happiness” – a samba concert that seeks to convey discovery and hope. The music, born in the poverty of Brazil, is an expression of joy and hope performed through music and dance, according to organizers. It will be performed by Ney Vasconcelos, Antonio Gomes, and Marcelo Rocha.
That same day, the festival will also host “Every Separation is a Link: Being Found Behind Bars,” a discussion on how inmates are “found” in prison. It will include discussions with professionals such as Dr. Louis Mendoza, director of the Pen Project, a program that connects maximum-security inmates to Arizona State University students; and Ron Zeilinger, the founder of Dismas Ministry, a Catholic prison ministry based in Milwaukee, Wisconsin.
Elisabeth Kramp is the editor-in-chief of Revolution of Tenderness’ biannual journal Convivium and was one of the performers at last week’s event, “From Whence Springs a Boundless Fruitfulness.” Kramp recited poems, along with several other authors including Ewa Chrusciel and Suzanne M. Wolfe.
“This year I made a recording of myself reading in my study,” she told CNA. “In giving a reading, I hope the language I use incites listeners’ imaginations. Poetry is a way of knowing, and I’m all the richer when, through poetry, I see or sense the world in new ways. That’s why I write it, and that’s what I hope is transferred in a reading.”
She said the author and poets were able to place their own spin on interpreting the theme, “boundless fruitfulness.” For herself, she said fruitfulness inspired questions about the fruits of labor, fruits of the Holy Spirit, and the impact of language, especially as a literary artist.
“Language conveys so much of that fruit, the way that we strive to make beauty, the way that we patiently toil for words, not necessarily for books and publication, but for the sharing of ideas,” she said.
Kramp described her experience as an artist during the pandemic. Putting together an issue of Convivium, she was able to read a variety of submissions from artists across the world, including poems submitted from Nigeria, Wales, France, and Siberia.
“How strange that a small journal could connect me to so many in a time when I very occasionally left my home,” she reflected. “And the work on the journal knits my collaborators and I together in friendship – in spite of our being far flung across the U.S. This work has been a reminder that artistic collaboration fosters friendship, even though the overt goal is to produce the work of art.”
Lewis said efforts such as the Festival of Friendship are particularly important today, given the tension and division in society.
“In a time of increasing division and polarization, when dialogue often seems impossible among opposing camps (both inside and outside the Church), we bring diverse people together to look for what is true and useful and enduring in every discipline and topic imaginable,” she said. “We want to recover the art of authentic and convivial debate, and we want to share this gift with others.”
“Many in the Church spend enormous resources and time answering questions that no one is asking,” she continued.
“We need first to develop a capacity for listening, so that we might hear the questions, articulated and unspoken, that our fellow human beings, Catholics and non-Catholics alike, wrestle with, and then we need to do the work of discovering, within the daily realities and the fabric of ordinary life, how our own priceless inheritance answers those questions in very particular and unique ways.”
[…]
““As a founding principle of our country, we have always welcomed immigrant and refugee populations, and through the social services and good works of the Church, we have accompanied our brothers and sisters in integrating to daily American life,” Bishop Mario Dorsonville, auxiliary bishop of Washington and chair of the US bishops’ Comittee on Migration, said Jan. 2.”
Someone needs to take a remedial US history class.
SOL,
Which part of US history did you think they need a remedial class on?
Who are most Americans originally if not immigrants?
I’d agree it’s not correct to say that we have always, at all times welcomed immigrants and refugees but we certainly have done that selectively. And Catholics have for the greater part been among the groups of immigrants not warmly welcomed.
We need immigration to counteract the current birth dearth but we don’t have to have open borders or risk our national security. There should be a reasonable and humane approach to immigration.
Has it occurred to you that mass immigration is a cause of the drop in birthrates? By driving up the cost of living (housing, heath care, taxes, etc.), while depressing wages, it makes family formation so much more difficult.
Tony,
Birthrates are plummeting globally with or without immigration. Even government incentives to have a replacement level birthrate have failed.
Hungary is offering tax incentives for families and hopefully they’ll have some success.
Mrscracker,
The founding American people were not immigrants but colonists/settlers. They didn’t enter into a pre-existing polity and receive citizenship or some other form of membership from another people. The whole “America is a land of immigrants” myth was created by leftist subversives even if used by 20th ce nationalists for their own purposes after the fact, more than 3 centuries after the first British colonists started settling this country. Many of the founding fathers after the revolution even explicitly wrote on the question of whether anyone non-British should be allowed to immigrate to the US.
This original Anglo-American (and Protestant Christian) heritage and identity is what the left is trying to erase and unfortunately too many Catholic bishops are assisting in this, even if the bishops seek to replace it with some vague “Catholic” identity.
This system is currently in a stage of collapse, and continued immigration will further destabilization and increase the likelihood of wide-scale violence, regardless of how necessary believers in infinite economic growth say immigrants are for that.
SOL,
Good morning!
My daddy’s side of the family has been here for 400 years. I went to the UK a few years ago and visited the parish church of a 17th century colonial ancestor. In his memorial he’s referred to as “Henry the Immigrant” because he migrated to the American Colonies.
🙂
You know, the longer your ancestors have lived in North America the more likely you are to find non Anglo Saxon ancestry or ancestors who came as convicts. The American colonies were a dumping ground for thousands of British convicts until the Revolutionary War. After that, the British had to turn to Australia and Tasmania to dump their unwanted.
Beyond chattel slavery, folks of African ancestry have been here for 400 plus years. Many were free people of color and many intermarried with white colonists.
And of course, our American Indians have their own perspectives on immigration.
History is complicated and the more you look at it, the more humble you feel. Most of us have very modest beginnings and sometimes, we find very surprising narratives along the way.
Your argument seems to be that, since we are all the descendants of immigrants (in the broadest sense of the word), there is no justification for this nation (or really, any nation) to have a restrictive immigration policy. Apparently, this Ellis Island sentimentalism must override all other political, social, cultural and economic considerations. Does a country have a right to try to maintain its ethnic and cultural balance by limiting who is allowed in?
More mindless, liberal rubbish from bishops who seem utterly incapable of, not to mention unwilling to, speak in anything other than left wing cliches. Will they ever declare solidarity with the American people?
Looked up the bishop in question.
Wikipedia: Mario Eduardo Dorsonville-Rodríguez (born October 31, 1960) is a Colombian-born bishop of the Catholic Church in the United States.
Like Jose Gomez, another immigrant who is presumptuous enough to lecture Americans about American history and identity.
Thanks for the information. I suppose the good bishop has admonished the elites in Colombia on the need to clean up the corruption and to improve the nation’s economy that has apparently created such intolerable conditions.
Wish the bishops (and the nuns!!) would show a little solidarity with the dyslexic/dyscalculaic/etc community.
.
Just because dyslexics frequently have high intelligence does not mean they all go to MIT and walk out with $75,000 starting income.
.
Many suffer socially as well as educationally and the job situation upon adulthood can look bleak. As many prisoners are dyslexic, I think it is a good bet if it was caught early in school, we’d have fewer children in trouble and fewer adults in prison.
.
I mean no ill will toward those looking for a better life, but we have plenty of hurting children/adults who were born here. Don’t they deserve the same concern?
Tony,
North Americans, with the exception of those descended from our Indian tribes, are all the product of quite diverse immigrant populations from the past 400-500 years. I dislike the term “diverse ” because it’s become a cliche, but it really does describe our immigrant history.
I don’t think race or ethnicity should even enter into a Catholic conversation regarding what to conserve in America. Color and ethnicity simply don’t signify but culture does.
A Judeo Christian culture is what conservative Christians and others should be concerned about preserving. Not Anglo Saxonism. Culture, not color is what’s critical.
And yes, I strongly believe that sovereign nations have a right to secure their borders and enforce immigration laws. And preserve their unique cultures. But you have to have enough population to ensure a functioning society to pass that culture down to. Societies that are ageing and not reproducing themselves won’t be capable of that and will eventually be replaced.
Nature abhors a vacuum.
Immigrants – they are ambassadors of the Good News.
All of them? How so? In what way?