Vatican City, Dec 11, 2019 / 04:08 pm (CNA).- Archbishop Vincenzo Paglia, president of the Pontifical Academy for Life, said Tuesday that he would be willing to hold the hand of someone dying from assisted suicide, and that he does not see that as lending implicit supporting for the practice.
Paglia spoke at a Dec. 10 press conference preceding a two-day symposium on palliative care, being sponsored by the Pontifical Academy for Life and the WISH initiative, part of the Qatar Foundation.
Answering a question about assisted suicide and whether a Catholic or a Catholic priest can be present at someone’s death by assisted suicide, Paglia told a small group of journalists that he would be willing to do so, because “the Lord never abandons anyone.”
“In this sense, to accompany, to hold the hand of someone who is dying, is, I think a great duty every believer should promote,” he said, adding that believers should also provide a contrast to the culture of assisted suicide.
“I believe from our perspective, no one can be abandoned, even if we are against assisted suicide because we do not want to do death’s dirty work,” he said.
Last week, the Swiss bishops released guidance on pastoral care regarding assisted suicide. The document said pastoral caregivers should not be present during a person’s death by assisted suicide.
Asked his thoughts on directives such as these, Paglia responded, “Let go of the rules. I believe that no one should be abandoned.”
“I would like to remove the ideology from this situation,” he said.
Paglia added that it is a “cruel society” which tries to justify assisted suicide, or which abandons those not deemed “good” enough.
Suicide is a “great defeat” for society and can never be transformed it into “a wise choice,” he said.
In addition to discussions on assisted suicide, the Dec. 11-12 Vatican conference will include presentations by representatives of Christianity, Islam, and Judaism on the topic of medical ethics, the mental health of the elderly, and interreligious cooperation to incorporate spirituality into palliative care.
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Pope Francis waves to crowds gathered in St. Peter’s Square on June 19, 2022, on Corpus Christi Sunday. / Vatican Media
Denver Newsroom, Jun 19, 2022 / 09:56 am (CNA).
The Feast of Corpus Christi is a time for Christians to remember that God will meet their basic needs to eat and to be filled with the joy and amazement of receiving loving nourishment from Jesus Christ, Pope Francis said Sunday.
At the same time, the pope emphasized, the Eucharist must also move Christians to action.
“We can evaluate our Eucharistic Adoration when we take care of our neighbor like Jesus does,” the pope said Sunday before the recitation of the Angelus at St. Peter’s Square in Rome.
“There is hunger for food around us, but also for companionship; there is hunger for consolation, friendship, good humor; there is hunger for attention, there is hunger to be evangelized. We find this in the Eucharistic Bread — the attention of Christ to our needs and the invitation to do the same toward those who are beside us. We need to eat and feed others.”
The pope’s remarks reflected on Sunday’s Gospel reading, the miracle of the multiplication of the loaves and fishes from the Gospel of Luke.
The pope linked the reading to the institution of the Eucharist at the Last Supper. The Eucharist was like “the destination of a journey along which Jesus had prefigured through several signs, above all the multiplication of the loaves narrated in the Gospel of today’s liturgy.”
The pontiff reflected on the manner of the miracle when Jesus fed so many who lacked food.
“The miracle of the loaves and fishes does not happen in a spectacular way, but almost secretly, like the wedding at Cana — the bread increases as it passes from hand to hand. And as the crowd eats, they realize that Jesus is taking care of everything,” said Pope Francis.
“This is the Lord present in the Eucharist. He calls us to be citizens of Heaven, but at the same time he takes into account the journey we have to face here on earth,” he said. “If I have hardly any bread in my sack, he knows and takes care of it himself.”
Thousands gather in St. Peter’s Square in Rome on June 19, 2022, to hear Pope Francis’ Angelus reflections. Vatican Media
The pope connected the tangible needs of food with the intangible needs of humankind.
“Sometimes there is the risk of confining the Eucharist to a vague, distant dimension, perhaps bright and perfumed with incense, but rather distant from the straits of everyday life. In reality, the Lord takes all our needs to heart, beginning with the most basic,” he said.
“In the Eucharist, everyone can experience this loving and concrete attention of the Lord. Those who receive the Body and Blood of Christ with faith not only eat, but are satisfied. To eat and to be satisfied: These are two basic necessities that are satisfied in the Eucharist,” he added. “The crowd is satisfied because of the abundance of food and also because of the joy and amazement of having received it from Jesus!”
Jesus Christ’s self-giving presence is key to understanding the Eucharist, the pope said.
“We certainly need to nourish ourselves, but we also need to be satisfied, to know that the nourishment is given to us out of love. In the Body and Blood of Christ, we find his presence, his life given for each of us. He not only gives us help to go forward, but he gives us himself — he makes himself our traveling companion, he enters into our affairs, he visits us when we are lonely, giving us back a sense of enthusiasm.”
“This satisfies us, when the Lord gives meaning to our life, our obscurities, our doubts; he sees the meaning, and this meaning that the Lord gives satisfies us,” the pope explained. Everyone is looking for the presence of the Lord, because “in the warmth of his presence, our lives change,” the pope added.
“Without him, everything would truly be gray,” he said. “Adoring the Body and Blood of Christ, let us ask him with our heart: ‘Lord, give me that daily bread to go forward, Lord, satisfy me with your presence!’”
The pope also prayed that the Virgin Mary may teach us “how to adore Jesus, living in the Eucharist and to share him with our brothers and sisters.”
Statements on Spanish martyrs, Ukraine war
After the Angelus, the pope discussed the Saturday beatification of Dominican religious who were killed in the Spanish Civil War.
“They were all killed in hatred of the faith in the religious persecution that took place in Spain in the context of the civil war of the last century,” the pope said, calling for applause for them. “Their witness of adherence to Christ and forgiveness for their killers show us the way to holiness and encourage us to make their lives an offering of love to God and their brothers and sisters.”
The conflict of Ukraine after the Russian invasion also was a point for prayer, the pope said: “Let us not forget the suffering of the Ukrainian people in this moment, a people who are suffering.”
“I would like you all to keep in mind a question: What am I doing today for the Ukrainian people? Do I pray? Am I doing something? Am I trying to understand? What am I doing today for the Ukrainian people? Each one of you, answer in your own heart,” he asked.
Prayers for Myanmar, World Meeting of Families
Pope Francis also lamented the violence in Myanmar, which has forced many to flee their homes and blocked them from meeting basic needs.
“I join the appeal of the bishops of that beloved land, that the international community does not forget the Burmese people, that human dignity and the right to life be respected, as well as places of worship, hospitals, and schools. And I bless the Burmese community in Italy, represented here today,” he said.
In early 2021 the Myanmar military seized power in the country. Its crackdown on opponents provoked a violent backlash. The U.N. High Commissioner for Refugees has said the conflict has displaced more than 800,000 people from their homes. Of these, 250,000 are children.
Pope Francis also noted that the 10th World Meeting of Families will begin June 22 in Rome and throughout the world. Around 2,000 Catholic families will gather in Rome this week to meet Pope Francis and hear talks on marriage and the faith.
“I thank the bishops, parish priests, and family pastoral workers who have called families to moments of reflection, celebration and festivity,” he said. “Above all, I thank the married couples and families who will bear witness to family love as a vocation and way to holiness. Have a good meeting!”
Cardinale Zuppi prays at a cemetery in San Girolamo della Certosa. / Archdiocese of Bologna
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Jesuit Superior General Father Arturo Sosa, SJ, center, speaks about Pope Francis at a press conference at the Jesuit general curia in Rome on April 24, 2025. / Credit: Hannah Brockhaus/CNA
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6 Comments
Oops. Yes it does. What a terrible place to be in that you are suffering so greatly that the best option seems to be to end your own life and the best a priest can come up with is to hold your hand. Seems the Archbishop would rather be a social worker or maybe he is actually a secular catholic and doesn’t believe anymore. Love does not mean approving anything a person does. You can’t cut them off either so I guess you just have to do the hard thing of presenting the truth to them with Love. Much easier to just go along of course and Archbishop Paglia recommends. Somehow I just don’t recall and Bible stories of Jesus holding someone’s hand while they commit suicide and ii have yet to come across any of the Saints that this was their charism. Lord send us Holy Priests.
First reaction was? But than as I read the Archbishop reasoning it made sense what Jesus would do. He never abandons us and if that dying person wants to repent can’t he do so as any dying person who asks too? The priest acts in Jesus name to do this. The Archbishop does not encourage or condone suicide assisted or not. He makes that clear but will not abandon anyone in leaving this life. Don’t recall any suicides in bible except Jesus betrayer but again he did not seek forgiveness and made his choice.
Jan, the chronology of events would make a huge difference in this question. If someone had previously taken a lethal dose of medication & was
*irreversibly* in the throes of death & wanted to make a confession, etc, that would be one thing.
If a priest is passively holding the hand of someone whilst in the process of suicide/euthanasia & not attempting to stop or reverse it, he’s complicit in that sin.
“Assisted suicide” prescriptions can come with anti-nausea medications which arrest the body’s natural reflex to vomit some drug overdoses. Overdoses can be treated if caught in time.
A priest should not sit by, passively holding the hand of one slitting his wrists or committing suicide through overdose or any other method.
Oops. Yes it does. What a terrible place to be in that you are suffering so greatly that the best option seems to be to end your own life and the best a priest can come up with is to hold your hand. Seems the Archbishop would rather be a social worker or maybe he is actually a secular catholic and doesn’t believe anymore. Love does not mean approving anything a person does. You can’t cut them off either so I guess you just have to do the hard thing of presenting the truth to them with Love. Much easier to just go along of course and Archbishop Paglia recommends. Somehow I just don’t recall and Bible stories of Jesus holding someone’s hand while they commit suicide and ii have yet to come across any of the Saints that this was their charism. Lord send us Holy Priests.
The wheels are totally off the buggy!
Jesus did not hold Judas’s hand.
First reaction was? But than as I read the Archbishop reasoning it made sense what Jesus would do. He never abandons us and if that dying person wants to repent can’t he do so as any dying person who asks too? The priest acts in Jesus name to do this. The Archbishop does not encourage or condone suicide assisted or not. He makes that clear but will not abandon anyone in leaving this life. Don’t recall any suicides in bible except Jesus betrayer but again he did not seek forgiveness and made his choice.
Jan, the chronology of events would make a huge difference in this question. If someone had previously taken a lethal dose of medication & was
*irreversibly* in the throes of death & wanted to make a confession, etc, that would be one thing.
If a priest is passively holding the hand of someone whilst in the process of suicide/euthanasia & not attempting to stop or reverse it, he’s complicit in that sin.
“Assisted suicide” prescriptions can come with anti-nausea medications which arrest the body’s natural reflex to vomit some drug overdoses. Overdoses can be treated if caught in time.
A priest should not sit by, passively holding the hand of one slitting his wrists or committing suicide through overdose or any other method.
The curia of Francis.