MADISON, Wisconsin — The late Bishop Robert C. Morlino is likely in Heaven and has become a powerful intercessor and terror of demons, attendees at a Solemn Requiem Mass were told Wednesday night, Dec. 4, […]
Archbishop Fulton Sheen’s legion of admirers can only hope his beatification, originally scheduled December 21 in his home diocese of Peoria and now postponed by the Vatican, will soon take place. The postponement was requested […]
Washington D.C., Dec 5, 2019 / 01:00 pm (CNA).- Speaker of the House Nancy Pelosi on Thursday rejected the suggestion that she “hates” President Donald Trump, and said that her Catholic faith prevents her from hating anyone.
“I don’t hate anybody. I was raised in a Catholic house, we don’t hate anybody—not anybody in the world,” said Pelosi. She had been asked by a journalist during her weekly press briefing if she “hates President Trump.”
Pelosi had earlier announced the House Democrats would begin drafting the articles of impeachment.
“As a Catholic I resent you using the word ‘hate’ in a sentence that addresses me,” a visibly angered Pelosi said, pointed her finger at the journalist. She went on to claim that she prays for Trump “all the time.”
“So don’t mess with me when it comes to words like that,” she added. The Speaker said that any disagreement with Trump was rooted in policy, not in who he was as a person.
Pelosi has in the past encouraged people to pray for President Trump. In October, Pelosi said that people should pray for the president’s health after she abruptly left a meeting with the President. In September, Pelosi said that she prays for the Trump family “all the time,” and that she “wish(es) that he would pray for the safety of other families and do something courageous on guns.”
On Twitter, Trump said that he did not believe Pelosi prays for him, “not even close,” and that Pelosi had suffered a “nervous fit” during her briefing.
“She hates that we will soon have 182 great new judges and sooo much more,” said Trump. “Help the homeless in your district Nancy,” he added.
Pelosi has repeatedly cited her Catholic faith in the political realm, and used it to justify her positions, especially her long-standing support for abortion. Pelosi’s statements have occasioned significant pushback from members of the Catholic hierarchy at different times.
In 2008, in her second year as Speaker of the House, Pelosi stated on an August 24 episode of “Meet the Press” that “as an ardent, practicing Catholic, [abortion] is an issue that I have studied for a long time. And what I know is, over the centuries, the doctors of the church have not been able to make that definition,” and that her faith “shouldn’t have an impact on a woman’s right to choose.”
At least 22 bishops released statements correcting Pelosi on this statement, and clarified the Church’s teachings on abortion.
“While in canon law these theories led to a distinction in penalties between very early and later abortions, the Church’s moral teaching never justified or permitted abortion at any stage of development,” said a statement published Aug. 25, 2008 by Cardinal Justin Rigali and then- Bishop William Lori.
At the time, Rigali was the chair of the USCCB’s pro-life activities committee, and Lori led the USCCB Committee on Doctrine. Lori is now the Archbishop of Baltimore and Rigali retired in 2011.
In June 2013, Pelosi opposed a bill that would ban abortion after 20 weeks gestation and said that the bill was an effort to ensure that “there will be no abortion in our country.”
“As a practicing and respectful Catholic, this is sacred ground to me when we talk about this,” she said at the time. “I don’t think it should have anything to do with politics.”
Peoria, Ill., Dec 5, 2019 / 12:50 pm (CNA).- The Diocese of Rochester confirmed on Thursday that it had requested a delay of the beatification of Archbishop Fulton Sheen, which had been scheduled for Dec. 21 until it was postponed indefinitely earlier this week.
But an official in the Diocese of Peoria said the Rochester diocese has not disclosed all of its interventions to delay the beatification.
“A person’s cause for beatification must entail a review of the person’s entire life. In this regard, the Diocese of Rochester has considered the tenure of Archbishop Sheen as the Bishop of Rochester,” the diocese said in a statement Dec. 5.
The diocese noted it had particularly considered the issue of Sheen’s role in “priests’ assignments.”
“The Diocese of Rochester did its due diligence in this matter and believed that, while not casting suspicion, it was prudent that Archbishop Sheen’s cause receive further study and deliberation, while also acknowledging the competency of the Congregation for the Causes of Saints to render its decision. The Holy See ultimately decided to postpone the beatification,” the diocese said.
The statement came one day after CNA’s first reported Dec. 4 that Bishop Salvatore Matano of Rochester had asked the apostolic nuncio to the United States to delay the beatification, citing concerns about an ongoing state attorney general’s investigation into the dioceses of New York state.
Sources told CNA that Matano was especially concerned that the attorney general could time the release of an announcement concerning Sheen to coincide with the beatification, potentially marring the celebration with allegations of scandal.
The Dec. 5 Rochester statement said the diocese had requested a delay “prior to any announcements of the beatification.”
The diocese said it had “provided the Diocese of Peoria and the Congregation for the Causes of Saints through the Office of the Apostolic Nuncio with documentation that expressed concern about advancing the cause for the beatification of Archbishop Sheen at this time without a further review of his role in priests’ assignments.”
Msgr. James Kruse, an official in the Diocese of Peoria involved in advancing Sheen’s cause, told CNA that while the Rochester diocese had raised those concerns before the beatification date was set, it also raised them again in recent weeks. Two other officials connected to the beatification cause confirmed Kruse’s statement.
Kruse said the Rochester press release did not acknowledge that fact.
The priest told CNA that Matano sent a letter to the apostolic nuncio Nov. 19, after the beatification was announced, saying that he could not support the scheduled beatification and requesting that it be delayed.
“They did not agree with the fact the beatification date was set and announced, and asked that further consideration be done,” Kruse told CNA Dec. 4.
Kruse told CNA Dec. 4 that the issue in question is the case of Gerard Guli, a former Rochester priest.
“Guli is the issue,” he told CNA.
The priest was ordained in 1956, and from 1963 to 1967 served in parishes in West Virginia. According to a document issued by the Diocese of Wheeling-Charleston, in 1963 the Diocese of Rochester received an allegation that in 1960 Guli committed abuse or misconduct against adults, not minors.
Kruse told CNA that the priest “returned from Wheeling to help his sick parents” in 1967.
Sheen became Rochester’s bishop in October 1966.
Some have claimed that Sheen gave Guli an assignment in the Diocese of Rochester, despite the 1963 allegation against him, Kruse said, and that Bishop Matano was concerned the NY attorney general would identify this issue in any report or announcement.
But Kruse said that Sheen never assigned Guli to ministry.
“We have studied extensively Sheen’s administrative decisions regarding Guli, and he never put children in harm’s way,” Kruse said.
“And in talking with Guli, assignments that some say Sheen gave him, Guli says ‘I never served there.’”
“And so this whole concept that Sheen appointed a pedophilic priest, that’s just not true,” Kruse added.
“The documents clearly show that Sheen’s successor, Bishop Hogan, appointed Guli, and it’s at that assignment that Guli offended again.”
“It’s [Bishop] Hogan who appointed Guli to the parishes in the towns of Campbell and Bradford where Guli offended, and it’s part of the reason that led to his ultimate removal and laicization, as well as other issues.”
Hogan was Sheen’s successor.
In 1989, Guli was arrested for an incident of abuse involving an elderly woman. The priest was serving at Rochester’s Holy Rosary Parish at the time. He was subsequently laicized.
Guli was not mentioned in the Diocese of Rochester’s Dec. 5 statement, and the diocese declined to answer questions about the priest Dec. 4.
“We have known about the Guli issue for quite a long time and all of that has been thoroughly examined…that all of the life and everything has been vetted, and in the end, Sheen is exonerated in things. And likewise, Rome has vetted all of that also,” Kruse told CNA.
The Rochester diocese said Dec. 5 it “appreciates the many accomplishments that Archbishop Sheen achieved in his lifetime in proclaiming the Gospel of Jesus Christ worldwide through media, thereby bringing the message of Jesus to a vast audience. His legacy in the area of communications made him a prophet in the future use of mass media to advance the teachings of Jesus, a phenomenon recognized by Catholics and non-Catholics alike.”
On Dec. 3, the Diocese of Peoria said the delay of Sheen’s beatification is “unfortunate especially because there continue to be many miracles reported through Sheen’s intercession.”
“Bishop Jenky is deeply saddened by this decision. In particular, Bishop Jenky is even more concerned for the many faithful who are devoted to Sheen and will be affected by this news. He is firmly convinced of the great holiness of the Venerable Servant of God and remains confident that Sheen will be beatified. Bishop Jenky has every intention of continuing the Cause, but no further date for Beatification has been discussed.” the diocese added.
For its part, the Diocese of Rochester said that “a beatification process reminds us that we are all called to be saints to live with the Lord eternally in heaven, praying that the Lord judges us worthy to behold Him face to face in that beatific vision that brings everlasting joy. From his place with the Lord, Archbishop Sheen enjoys eternal peace and joy in the everlasting presence of God, Our Father, whom he did serve with dedication and zeal for the salvation of souls.”
Vatican City, Dec 5, 2019 / 10:40 am (CNA).- Ahead of the Vatican Christmas tree lighting Dec. 5, Pope Francis expressed hope that the nativity scene in St. Peter’s Square will serve as a reminder of what Christmas is truly about.
A nativity scene “is a genuine way of communicating the Gospel, in a world that sometimes seems to be afraid of remembering what Christmas really is, and blots out the Christian signs to only keep those of a banal, commercial imagination,” Pope Francis told an Italian delegation at the Vatican for the Christmas tree lighting ceremony Dec. 5.
This year’s Vatican Christmas tree comes from the northern Italian region of Vicenza, which was greatly damaged by storms in October 2018. The red spruce in St. Peter’s Square is a little over 85 feet tall.
The Christmas tree lighting ceremony also revealed a life-size nativity scene carved out of wood with tree trunks from Vicenza placed in the background in memory of the storm.
“The wooden trunks, coming from the areas hit by the storms, which form the backdrop to the landscape, underline the precariousness in which the Holy Family was found on that night in Bethlehem,” Pope Francis said.
Pope Francis met with delegations from the Italian diocese of Trento, Padua and Vittorio Venetoin at the Vatican’s apostolic palace Dec. 5 before the Christmas tree and nativity scene were presented.
“Today’s meeting offers me the opportunity to renew my encouragement to your people, who last year suffered a devastating natural disaster, with the demolition of entire wooded areas,” Pope Francis told the delegation.
“I was pleased to learn that, replacing the plants removed, 40 fir trees will be replanted to replenish the woods severely damaged by the storm of 2018,” he said.
The Vatican Christmas tree is illuminated by energy-saving Christmas lights from the German multinational OSRAM, to reduce the environmental impact of the display.
Cardinal Giuseppe Bertello and Bishop Fernando Vérgez Alzaga chaired the Vatican Christmas lighting ceremony. The nativity scene and Christmas tree will remain on display in St. Peter’s Square until January 12, 2020, the feast of Christ’s Baptism.
Pope Francis began Advent with a trip to the Italian town of Greccio, where St. Francis of Assisi created the first nativity scene in 1223. In Greccio, Pope Francis signed the apostolic letter, Admirabile signum, on the meaning and importance of nativity scenes.
“All those present experienced a new and indescribable joy in the presence of the Christmas scene. The priest then solemnly celebrated the Eucharist over the manger, showing the bond between the Incarnation of the Son of God and the Eucharist,” Pope Francis wrote in the letter describing the St. Francis’ first nativity.
“As we contemplate the Christmas story, we are invited to set out on a spiritual journey, drawn by the humility of the God who became man in order to encounter every man and woman. We come to realize that so great is his love for us that he became one of us, so that we in turn might become one with him,” Pope Francis said.
Vatican City, Dec 5, 2019 / 10:00 am (CNA).- Members of a Vatican special committee met with the Secretary General of the United Nations on December 4 to deliver a petition on human fraternity co-authored by Pope Francis and the Sunni Islamic Gran… […]
Washington D.C., Dec 5, 2019 / 08:35 am (CNA).- The season of Advent, and the entire cycle of the liturgical year, is vital to remaining rooted in the true mission of the Church, Archbishop Joseph Augustine Di Noia, O.P., adjunct secretary of the Congregation for the Doctrine of the Faith, told CNA.
Di Noia spoke to CNA Dec. 4 about his newly-released book, “Grace in Season: The Riches of the Gospel in Seventy Sermons” which was published Nov. 15 by Cluny Media.
“The theme of the book is that the preacher should realize that the liturgical year is a unit that is repeated every single year, and it starts with Advent and finishes with Pentecost,” said Di Noia. The book, a collection of Di Noia’s own sermons, is organized by the liturgical seasons.
The combined readings–the prayers, the preface, and everything said at Mass– form “a story that you fit into. The liturgy is the key, the entree to it,” he said. By repeating this liturgy in the liturgical year, “we become like Him,” said Di Noia. “That’s the unspoken premise of the book.”
The liturgical year, he said, is support for the faith similar to a sacramental, and is the “fundamental pattern of Christian spirituality” that is configured to Christ. Preachers, he said, should look to the lectionary and the Sunday readings first and foremost when deciding what they will preach to their homilies.
“And each season,” he said, “has a particular grace. So Advent is the grace to realize the complete gratuity of grace.”
In the middle of a secularized holiday season, the archbishop said it was important to remain rooted in the true meaning of the time. In the present culture, where the true meaning of Advent as a season of somber preparation is largely discarded, Di Noia said that the best approach to respecting the liturgical season is by hunkering down and living a Christian life in spite of everything.
“We can’t change the culture,” said Di Noia. “You just have to maintain [a devotion to Advent]. It’s an effort and it requires a certain amount of discipline to concentrate on Advent.”
“People say, ‘Let’s put Christ back into Christmas.’ I say ‘who took him out?’ Who could take him out?”
Reflecting on the Advent practice of looking towards the second coming of Christ, Di Noia said that it is key to remember why exactly it was that Christ came to earth.
“Christ did not come for the resolution to [societal] problems,” said Di Noia. “He came to confront the sin in the human heart, directly. He didn’t try to do something superficially.”
Had Christ been born as the son of someone prominent, such as an emperor, that would have undermined his purpose and “would have confirmed us in our belief that we can deal with sin […] and that there are human ways we can dissolve it.”
“In the end, without the passion, death, and resurrection of Christ, sin is intractable. It cannot be cured,” he said.
In his current role at the Congregation for the Doctrine of the Faith, the Vatican department charged with guarding Church discipline in faith and morals, Di Noia is not ordinarily permitted to speak publicly on the nature of his work. But, he told CNA, his day job has not stopped him living out the Dominican charism of teaching and preaching.
The collection of sermons, said Di Noia, “is a way of evangelizing” which was suggested to him by a fellow Dominican friar in Rome.
The majority of the 70 homilies picked for the book date from after his consecration as a bishop in 2009. Prior to this time, he said he did not typically write down sermons, and instead preferred to form a general idea and preach spontaneously from there. Once he began writing down sermons, he realized he could better craft his preaching and include quotes from the Church Fathers.
“I’m preaching all the time,” he said, noting that he frequently lectures as well. His work in the CDF he categorized as “pastoral,” while noting the tragic reality that the CDF is now mostly known for dealing with cases of sexual abuse by clerics.
Di Noia is acutely aware of how the abuse crisis has shaken the Church and the faithful, and in particular how it has changed the wider perception of the Church and of Catholics in society. For struggling Catholics, Di Noia offered a reflection on how Christ himself was treated leading up to his crucifixion.
“The profound significance of what the Church experiences in the world is that the suffering is the power of Christ,” he said. Di Noia pointed to a passage from the Gospel of John, where it states “He came to his own and his own received him not.”
“So that, in other words, the expectation that the message is not going to be palatable is the default position,” he said with a laugh.
“They key is not to fight, but just to bear witness. It’s very difficult,” he said.
Vatican City, Dec 5, 2019 / 05:00 am (CNA).- Pope Francis decried the mistreatment of migrants and said that he is shocked by anti-immigration narratives within Europe during a conversation with Jesuits in Thailand published Thursday.
“I must ad… […]
Ouahigouya, Burkina Faso, Dec 5, 2019 / 12:09 am (CNA).- Following the death of more than a dozen Christians in a church shooting over the weekend, a Burkina Faso bishop said Western governments have a responsibility to stop the flow of weapons to militants in the region.
“The Western powers should stop those who are committing these crimes, instead of selling them the weapons that they are using to kill the Christians,” Bishop Justin Kientega of Ouahigouya told Aid to the Church in Need.
On Sunday, gunmen in the eastern Burkina Faso town of Hantoukoura attacked a protestant church service, killing 14 people, including several children.
“I condemn the barbaric attack against the Protestant Church of Hantoukoura in the department of Foutouri, which left 14 dead and several wounded. I offer my deepest condolences to the bereaved families and wish a speedy recovery to the wounded,” President Roch Marc Kaboré tweeted late Sunday.
Bishop Kientega said the attack is part of an attempt by radical Islamists to “provoke a conflict between the religions in a country where Christians and Muslims have always lived peaceably side by side.”
According to the Washington Post, militants with connections to al-Qaeda and ISIS regularly attack soldiers and civilians in the region.
“No-one has claimed responsibility for the attack, just as no-one claimed responsibility for the previous ones. So we don’t know whether it is one group or several groups that are involved,” Kientega said.
Escalating violence among armed militant groups in Burkina Faso has drawn international concern, with the United Nations warning earlier this year of an “unprecedented humanitarian emergency” in the country. Nearly half a million people have been forced to flee their homes in the last five years. More than 60 Christians have been murdered in the country this year, Aid to the Church in Need reports.
Last month, Pope Francis called for prayers and urged interreligous dialogue amid ongoing violence by jihadist groups.
Kientega argued that the Western world has been ignoring the plight of Christians in West Africa. He suggested some Western powers “have an interest in seeing the violence continue” in the region.
“There is an ongoing persecution of Christians. For months, we bishops have been denouncing what is happening in Burkina Faso, but nobody is listening to us,” he told Aid to the Church in Need. “Evidently, the West are more concerned with protecting their own interests.”
Tulsa, Okla., Dec 4, 2019 / 07:01 pm (CNA).- An accusation that a priest sexually abused a minor during an assignment nearly 30 years ago was “unsubstantiated” and the accused priest may return to ministry, the Diocese of Tulsa and Eastern … […]