Mosul, Iraq, Dec 9, 2019 / 03:10 pm (CNA).- Cardinal Louis Raphael Sako has appealed for financial and spiritual aid for Christians in the Middle East, especially in Iraq. The Patriarch of Babylon of the Chaldeans and head of the Chaldean Catholic Church, made the plea in a letter on Friday, December 6.
“Today, after two years of its liberation from ISIS, the Nineveh Plain area still needs the help of our brothers and sisters who can pray and give us a hand,” said Cardinal Sako.
In the letter, addressed to non-governmental organizations (NGOs), social institutions, churches, and governments, Sako said that the Christians in the region “need your help so that all the people of the Nineveh Plain (can) remain in their homes, and those who have been displaced outside the region can return to it.”
The Nineveh Plain is region in northern Iraq.
Although ISIS was defeated, the need for assistance of all forms is still great, wrote Sako. Particularly, there is a “vital need” for healthcare services of all kind, he said.
“I strongly urge all actors to work specifically to restore life to the Nineveh Plain, for instance. By encouraging projects in agriculture, livestock, trade, etc.,” he said, suggesting that some more cooperation among bishops in the area could help achieve these goals.
The cardinal also asked Christians to “pray for Iraq, and in particular for the people of the Nineveh Plain,” as a special Advent devotion.
Edward Clancy, director of outreach for Aid to the Church in Need, said that the biggest problem facing people living in the Nineveh Plains is a lack of infrastructure.
“They don’t have have regular resources, as they should, because of the many years of war and now, sporadic help from the government as far as roads, security, things like that,” Clancy told CNA in a phone interview.
Clancy added that Americans should work to become aware of the problems facing Christians in the Middle East. Without awareness, the entire Christian community there is facing extinction.
“Awareness is a very big portion of it,” said Clancy. “Another thing is that people in the Christian world, the Christian community, tend not to self-promote. You don’t hear a lot of, you know, ‘this is happening to Christians.’ There seems to be a lot more interest in helping others, which is a great thing, but at the same time we have to understand that there’s Christians in great need in the Middle East.”
On the local level, Clancy said that parishes should work to provide “some sort of aid” to their brethren in the Middle East, either financial or spiritual. Without this aid, Christians will continue to flee their homelands or be at risk of terrorism.
“We have to, as a Church, get the message out better, understand better that there are Christians there and then do something about it,” he said.
“We should be shocked by the fact that over 90% of the Christians of Iraq have left, perhaps for good,” said Clancy. “And that means that it’s going to take a concerted effort of the global Church to help Christianity remain in places like Iraq and the Middle East.”
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CNA Staff, May 2, 2020 / 04:30 pm (CNA).- A man claiming to have killed the murdered Nigerian seminarian Michael Nnadi has given an interview in which he says he executed the aspiring priest because he would not stop announcing the Christian faith in captivity.
Mustapha Mohammed, who is currently in jail, gave a telephone interview to the Nigerian newspaper Daily Sun on Friday. He took responsibility for the murder, according to the Daily Sun, because Nnandi, 18 years old, “continued preaching the gospel of Jesus Christ” to his captors.
According to the newspaper, Mustapha praised Nnadi’s “outstanding bravery,” and that the seminarian “told him to his face to change his evil ways or perish.”
Nandi was kidnapped by gunmen from Good Shepherd Seminary in Kaduna on January 8, along with three other students. The seminary, home to some 270 seminarians, is located just off the Abuja-Kaduna-Zaria Express Way. According to AFP, the area is “notorious for criminal gangs kidnapping travelers for ransom.”
Mustapha, 26, identified himself as the leader of a 45-member gang that preyed along the highway. He gave the interview from a jail in Abuja, Nigeria, where he is in police custody.
On the evening of the abduction, gunmen, disguised in military camouflage, broke through the fence surrounding the seminarians’ living quarters and opened fire. They stole laptops and phones before kidnapping the four young men.
Ten days after the abduction, one of the four seminarians was found on the side of a road, alive but seriously injured. On Jan. 31, an official at Good Shepherd Seminary announced that another two seminarians had been released, but that Nnadi remained missing and was presumed still in captivity.
On Feb. 1, Bishop Matthew Hassan Kukah of the Diocese of Sokoto, Nigeria, announced that Nandi had been killed.
“With a very heavy heart, I wish to inform you that our dear son, Michael was murdered by the bandits on a date we cannot confirm,” the bishop said, confirming that the rector of the seminary had identified Nnadi’s body.
The newspaper reported that from “the first day Nnadi was kidnapped alongside three of his other colleagues, he did not allow [Mustapha] to have peace,” because he insisted on announcing the gospel to him.
According to the newspaper, Mustapha “did not like the confidence displayed by the young man and decided to send him to an early grave.”
According to the Daily Sun, Mustapha targeted the seminary knowing it was a center for training priests, and that a gang member who lived nearby had helped conduct surveillance ahead of the attack. Mohammed believed that it would be a profitable target for theft and ransom.
Mohammed also said that the gang used Nnadi’s mobile telephone to issue their ransom demands, asking for more than $250,000, later reduced to $25,000, to secure the release of the three surviving students, Pius Kanwai, 19; Peter Umenukor, 23; and Stephen Amos, 23.
Nandi’s murder is one of an series of attacks and killings on Christians in the country in recent months.
Archbishop Ignatius Kaigama of Abuja called on Nigerian President Muhammadu Buhari to address the violence and kidnappings in a homily March 1 at a Mass with the Catholic Bishops’ Conference of Nigeria.
“We need to have access to our leaders; president, vice president. We need to work together to eradicate poverty, killings, bad governance and all sorts of challenges facing us as a nation,” Kaigama said.
In an Ash Wednesday letter to Nigerian Catholics, Archbishop Augustine Obiora Akubeze of Benin City called for Catholics to wear black in solidarity with victims and pray, in response to “repeated” executions of Christians by Boko Haram and “incessant” kidnappings “linked to the same groups.”
Other Christian villages have been attacked, farms set ablaze, vehicles carrying Christians attacked, men and women have been killed and kidnapped, and women have been taken as sex slaves and tortured—a “pattern,” he said, of targeting Christians.
On Feb. 27, U.S Ambassador at Large for Religious Freedom Sam Brownback told CNA that the situation in Nigeria was deteriorating.
“There’s a lot of people getting killed in Nigeria, and we’re afraid it is going to spread a great deal in that region,” he told CNA. “It is one that’s really popped up on my radar screens — in the last couple of years, but particularly this past year.”
“I think we’ve got to prod the [Nigerian President Muhammadu] Buhari government more. They can do more,” he said. “They’re not bringing these people to justice that are killing religious adherents. They don’t seem to have the sense of urgency to act.”
A view of the separation wall between Israel and the Palestinian Territories from behind a window in the Comboni Sisters’ house in East Jerusalem. / Credit: Marinella Bandini
Jerusalem, Feb 17, 2024 / 06:00 am (CNA).
The Comboni Sisters have been living on the border of East Jerusalem since 1967. Running along the border of their property is a wall, constructed by the Israelis in 2009, dividing the village of Bethany/al-Eizariya — renowned as the site of the resurrection of Lazarus. The sisters’ residence remains on the Israeli side, while the church and the tomb of Lazarus are on the Palestinian side, on the other side of the wall.
“For us, the passage from Scripture that says ‘in Christ the wall of separation between peoples has been broken down’ is very powerful [Eph 2:14], especially when there is a physical wall in front of us that clearly indicates this separation,” Sister Anna Maria Sgaramella, provincial councilor and coordinator of the Middle East Zone for the Comboni Sisters, told CNA.
Sister Anna Maria Sgaramella, provincial council and coordinator of the Middle East Zone for the Comboni Sisters. Credit: Marinella Bandini
Sgaramella arrived in Jerusalem for the first time on Sept. 26, 2000. The very next day, the second intifada — a major uprising by Palestinians against Israeli occupation — erupted. She witnessed the siege of the Basilica of the Nativity in Bethlehem, where she taught theology.
Later, she was transferred to Egypt, where in 2011, she witnessed the uprising known as the “Arab Spring.”
Since 2013, Sgaramella has permanently returned to Jerusalem and now faces another long and bloody conflict. “I have always been struck by the deep sense of hope and determination to move forward among the Palestinian people. With this war, I see it weaker; people are more exhausted,” she said.
A view of the separation wall between Israel and the Palestinian Territories from the terrace of the Comboni Sisters’ house in East Jerusalem. The wall, constructed by the Israelis in 2009, runs along the border of their property, dividing the village of Bethany/al-Eizariya in two, believed to be the site of the miracle of the raising of Lazarus. The sisters’ residence remains on the Israeli side, while the church and the tomb of Lazarus are on the other side of the wall. Credit: Marinella Bandini
There are currently six Comboni Sisters in Jerusalem and each is involved in a specific ministry. They usually come together for morning Mass and evening vespers as well as for meetings and reflection. Their community house is open to religious individuals seeking periods of study or discernment and serves as a center of spirituality for both the congregation and the local Church. The sisters host educational workshops and spiritual exercises as well as welcome pilgrims.
The Comboni Sisters in Jerusalem in a recent photo at the Jordan River. The Comboni Sisters’ community in Jerusalem currently consists of six sisters and each is involved in a specific ministry. Credit: Photo courtesy of Sister Anna Maria Sgaramella
Sgaramella shared with CNA what it’s like to live on the border.
“With the construction of the wall, we found ourselves in the middle, between Palestinians and Israelis,” she explained. “The Palestinians attempt to bypass the wall — especially to pray at the Dome of the Rock — while the Israelis try to repel them in an endless game.”
“Being in the middle is a physical position that has also become a spiritual one,” Sgaramella continued. “We had to reflect and decided to ‘stay in the middle,’ between these two peoples, to serve as a bridge between them. By placing ourselves in the middle, we listen to the injustice faced by the Palestinians and also to the fears of Israeli families.”
For this reason, the religious community has chosen to maintain a small presence in the Palestinian area. Two sisters reside in an apartment beyond the wall, about 100 feet from the Comboni Sisters’ residence.
The exterior of the Comboni Sisters’ house in East Jerusalem where the Comboni Sisters have been living since 1967. Credit: Marinella Bandini
“We desired to stay and share the lives of those people and accompany the small remaining Christian community there. Every time they need to reach the community, they have to travel 18 kilometers [about 11 miles] passing through the Israeli checkpoint,” Sgaramella explained.
The sisters do not do this simply in the spirit of altruism, explained Sgaramella, who is also involved in ecumenical and interreligious dialogue. “We understood from the beginning that being in the middle comes at a cost. It often means getting hit from both sides. On one hand, there are stones and Molotov cocktails from the Palestinians that land on our property; on the other hand, we are under the smoke of tear gas launched in response by the Israelis,” she said.
One incident happened the night of Oct. 6, just hours before the Hamas attack on Israel. Some Molotov cocktails landed on the synthetic grass in the part of the property that houses the kindergarten, causing a fire — the signs of which are still visible today. The fire destroyed the grass, playground equipment, and blackened the recently painted wall.
The exterior of the kindergarten, housed on the Comboni Sisters’ property. In the background is the separation wall that was erected on the edge of the Comboni Sisters’ property in 2009.
The kindergarten is a work that the Comboni Sisters have been carrying out since their arrival and today it serves as an important point of connection with the surrounding community. This significance has grown, especially after the construction of the wall.
“The presence of the kindergarten has never been questioned, neither with the wall nor with the war,” said Sgaramella, who is the director. The kindergarten is attended by approximately 40 children, all of whom are Muslims, divided into two classes. Formally, it is under the jurisdiction of the Palestinian Ministry of Education. “It is a project that meets the needs of the people; furthermore, episodes of violence never occur during the day when the children are present,” she added.
Sister Anna Maria Sgaramella of the Comboni Sisters talks with the children in one of the kindergarten classes hosted at their home in East Jerusalem. The presence of the kindergarten has never been questioned, said Sgaramella, the director. Credit: Marinella Bandini
Every morning, the children begin with a prayer. “We tell the parents right from the start,” Sgaramella explained. “It’s a prayer of thanksgiving for what God has created, for the day, for life, a blessing for parents, neighbors, friends, and also for children who suffer. We pray for peace in the world and in this country.”
Regarding the families, she shared: “There is great trust and respect. They usually choose to send their children here, especially for moral education and English-language instruction.”
Most of the children come from East Jerusalem, but some also come from al-Eizariya. One of the two teachers, Nihal Hashmime, who is also the vice director, has to pass through the checkpoint every day to get to work.
“With the war,” the sister told CNA, “we faced some educational challenges because initially, some children were absent. The work we do with them is to impart certain values, such as peace, friendship, love, and respect for differences.”
Play is also an important aspect. “Children here do not find toy weapons, and they are not allowed to bring them from home,” Sgaramella said.
“Our attempt in education and all other activities is to break down this wall that leads to seeing the other as an enemy,” Sgaramella said. “Sometimes it is difficult to recognize the universality of salvation. We know that Jesus died for everyone, but in certain conflict-ridden contexts, it is challenging to acknowledge the other as a brother. Personally, the field of teaching theology provides me with the space to build bridges among believers. Because in every religion, there are sincere believers seeking truth.”
Bishop Willy Ngumbi Ngengele of the Goma Diocese presides over the Oct. 1, 2024, funeral Mass for Edmond Bahati Mbarushimana, a Catholic journalist in the Democratic Republic of Congo who was murdered Sept. 27. / Credit: Kivunyota
My apologies, but my confidence in distant charities is shaken. Recent disclosures of the hierarchy’s use of resources has opened a crisis of trust in the Church between the laity and our Bishops/Cardinals.
In the first place, it amazes me that any Christians still try to live in countries so murderously hostile to our beliefs. Is it the best use of Catholic resources to try to maintain a Christian presence where angels fear to tread? It seems to be past time for Christians to shake the dust of the Middle East off their sandals, and move on.
I would like to be wrong about my concerns written above. But even when we choose to help, how are we to get our donations to the Christians on the Nineveh Plain? What reliable institutions are active there? How would our monetary donations reach them intact? Do they have competent people to use the money wisely? And what will keep thuggery, corruption, and more battles from blowing our donations to kingdom come?
Goodness, no other comments! Either no one is paying attention to the problems of Christians in majority-muslim countries, not enough people care, or like me, they tend to throw up their hands in futility because of so much doom & gloom in the media.
I don’t like the idea of giving up on having a Christian presence in those countries. The Christians who remain seem to want to stay. Or maybe they have no acceptable place to go, no place that shows promise of being better.
Importantly, they’ve even started a Catholic university in Erbil, Iraq-Kurdistan. Erbil seem to be a thriving city even now; so my concerns in my earlier comment could be wrong. Check out Erbil on the Internet.
My apologies, but my confidence in distant charities is shaken. Recent disclosures of the hierarchy’s use of resources has opened a crisis of trust in the Church between the laity and our Bishops/Cardinals.
In the first place, it amazes me that any Christians still try to live in countries so murderously hostile to our beliefs. Is it the best use of Catholic resources to try to maintain a Christian presence where angels fear to tread? It seems to be past time for Christians to shake the dust of the Middle East off their sandals, and move on.
I would like to be wrong about my concerns written above. But even when we choose to help, how are we to get our donations to the Christians on the Nineveh Plain? What reliable institutions are active there? How would our monetary donations reach them intact? Do they have competent people to use the money wisely? And what will keep thuggery, corruption, and more battles from blowing our donations to kingdom come?
Goodness, no other comments! Either no one is paying attention to the problems of Christians in majority-muslim countries, not enough people care, or like me, they tend to throw up their hands in futility because of so much doom & gloom in the media.
I don’t like the idea of giving up on having a Christian presence in those countries. The Christians who remain seem to want to stay. Or maybe they have no acceptable place to go, no place that shows promise of being better.
Importantly, they’ve even started a Catholic university in Erbil, Iraq-Kurdistan. Erbil seem to be a thriving city even now; so my concerns in my earlier comment could be wrong. Check out Erbil on the Internet.