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‘You belong to Jesus’ – The unlikely friendship of an abortionist and a pro-life Catholic

November 6, 2019 CNA Daily News 2

Fort Wayne, Ind., Nov 6, 2019 / 02:31 pm (CNA).- The unlikely friendship between a controversial abortion doctor and a local Catholic shows the impact of encounter and friendship in spreading the Gospel, reflected a priest after the abortionist’s death.

On Sept. 16, police launched an investigation after more than 2,000 remains of aborted children were found at the former home of abortion doctor Ulrich “George” Klopfer in Will County, Illinois.

Klopfer, 75, had died about a week before the fetal remains were discovered on his property. He had spent four decades performing abortions at clinics in Indiana and Illinois.

For years, Klopfer’s abortion practice had been criticized for a lack of safeguards. His license was suspended in 2016 because he failed to exercise reasonable care and violated documentation requirements, according to local reports.

In a homily on Sept. 15, Father Dan Scheidt of St. Vincent de Paul Catholic Parish in Fort Wayne said that one of the parishioners from the church had befriended Klopfer while he was alive. The parishioner, who was not named in the homily, would routinely pray outside one of the clinics where Klopfer worked, and the two eventually got to know one another.

“Even after his [medical] license was taken away from the state, George Klopfer kept returning to his closed clinic so that he could get out of his car and sit in the passenger seat of the Saint Vincent’s parishioner’s car and talk to his friend. Every single Thursday, George Klopfer drove from Chicago to be with his friend.”

Through the parishioner, Scheidt said he was also introduced to Klopfer.

“Twice I sat next to that man, who is responsible for the ending of over 30,000 human lives,” said Scheidt. “It became clear in our conversation that we were his only friends. It’s what prompted him to drive the distance and want to meet with the priest.”

Scheidt said he learned a great deal about Klopfer and the sufferings of his life. Klopfer was born in World War II Germany and witnessed “the neglect of human beings for each other,” he said. In one story, the abortion doctor recalled Russian soldiers machine-gunning small animals for their own cruel amusement.

Before Klopfer passed away, the priest said, the Catholic parishioner believed he saw the abortion doctor undergo a change of heart. At the time of their last meeting, the parishioner had challenged Klopfer, saying, “George, it’s not too late. You are like the thief on the cross next to Jesus. You belong to Jesus, George, accept that, even in the last hour, accept that.”

“The parishioner, who so many times left the Thursday meeting with frustration at the progress, he left that meeting believing that he’d actually reached George’s heart,” Scheidt said, emphasizing that God alone knows the condition of Klopfer’s soul at the moment of his death.

Scheidt encouraged members of his congregation to imitate the actions of the parishioner, seeing everyone as more than the sum of their sins, but as a child of God.

“My brothers and sisters, we must go in search of the divine image in every person. I saw in George Klopfer not simply one who slaughtered, but a lost sheep…Somebody who needed to know his sonship,” the priest said.

He encouraged parishioners to consider anyone they may have dismissed because of that person’s sin. He asked them to call on Christ for help in inviting those people into an encounter of love.

“God possesses the ability to transform and to heal human life,” he said. “This is our story and Jesus has given us everything, everything, for us to be part of the happy ending.”

[…]

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News Briefs

Construction on Blessed Stanley Rother Shrine begins in OKC

November 6, 2019 CNA Daily News 0

Oklahoma City, Okla., Nov 6, 2019 / 01:55 pm (CNA).- Archbishop Paul Coakley of Oklahoma City broke ground Sunday on what will be the largest Catholic church in the state— the Blessed Stanley Rother Shrine, meant to honor a late Oklahoma priest on the path to sainthood.

“What we are about to construct here we are building for the honor and glory of God whose goodness, whose holiness, whose faithfulness, whose mercy is shown through the life of Father Stanley Rother,” Archbishop Coakley said during his Nov. 3 homily.

Rother was born in 1935 in Okarche, Oklahoma, about 40 miles northwest of Oklahoma City. He graduated from Mount St. Mary’s Seminary in Maryland and was ordained a priest of the Diocese of Oklahoma City and Tulsa in 1963.

Five years after his ordination, Fr. Rother accepted an invitation to join the mission team at Santiago Atitlan, Guatemala, a poor rural community of mostly indigenous people.

Rother served the people of the parish during the Guatemalan civil war. He briefly returned to his home state of Oklahoma after a death threat, then returned knowing the dangers.

Rother was martyred in his rectory in the early morning hours of July 28, 1981 by men involved in the civil war who were attempting to kidnap him at gunpoint.

Coakley on Sunday blessed the cornerstone of the planned Spanish-style colonial shrine, the ground where the future main altar will be located, as well as the area where Blessed Rother will be entombed.

Most of Rother’s body is buried in Okarche, but his heart remained in Guatemala and became a relic upon his beatification.

Funds for the $40 million shrine come in large part from the archdiocese’s first ever capital campaign. The site will include a 2,000-seat church, a chapel where Rother’s body will be entombed, an education building, an event space and several areas designated for shrines and devotion, according to the archdiocese.

Also in attendance at the ceremony were Oklahoma City Mayor David Holt, Archbishop Emeritus Eusebius Beltran, Tulsa Bishop David Konderla and Little Rock Bishop Anthony Taylor, along with nearly 2,000 priests, deacons and laypeople.

The shrine will host many large diocesan events and will help accommodate the growing Hispanic population whose parishes are significantly overcrowded, the archdiocese says.

The Oklahoma City archdiocese opened Rother’s cause for canonization in 2007, and Pope Francis recognized Rother as a martyr in 2016. His Rite of Beatification took place Sept. 23, 2017, in downtown Oklahoma City with more than 20,000 people in attendance.

Rother is the first martyr from the United States and the first U.S.-born priest to be beatified, the archdiocese says.

Rother was, according to those who knew him, a quiet man who struggled with academics at times. He was well-suited for missionary life and was much-beloved by the Tz’utujil indigenous people he served, who called him “Padre Apla’s.”

The fruits of Rother’s service in Guatemala are still apparent, Coakley and others have told CNA.

Rother helped to translate the Bible into the native language, organizing a team to translate the New Testament so they could read it at Mass. That translation is still used to this day.

He also helped to build schools, hospitals, wells, and a Catholic radio station.

“The Catholic community in Santiago Atitlan is incredibly vibrant and active. I’ve never seen as many altar servers as they have at each Sunday Mass in Santiago – it’s incredible,” said Father Josh Mayer, a priest of the Diocese of Gallup who visited Rother’s mission in Guatemala for his feast day last summer.

“The Eucharistic Ministers and lectors and catechists and other ministry groups are all incredibly well organized and everyone takes their roles very seriously. The people are very proud of what they do for Jesus and His Church. Every time I visit the parish of Santiago Apostol [St. James the Apostle], I’m inspired with a vision of what we could do at our parishes back home.”

[…]

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News Briefs

Former Melbourne cathedral workers doubt Pell abuse could have occurred

November 6, 2019 CNA Daily News 2

Melbourne, Australia, Nov 6, 2019 / 07:00 am (CNA).- Two former employees of the cathedral school in Melbourne, Australia are expressing strong doubts about the charges that landed Cardinal George Pell— the most senior member of the hierarchy ever convicted of sexual abuse— in prison.

The former employees, Lil Sinozic and Jean Corish, have also expressed disappointment that Pell’s defence team did not call them as witnesses in the trial.

Pell, 78, was convicted of exposing himself and forcing two choir boys to commit sex acts while fully vested in his Sunday Mass garb, almost immediately after Mass in the priests’ sacristy at St. Patrick’s Cathedral in 1996. Pell was at that time Archbishop of Melbourne.

He was also convicted of fondling one of the boys in a corridor in 1997.

Pell has maintained his innocence, with his defense making central the argument that the alleged crimes would have been, under the circumstances, “simply impossible.”

Both Cornish and Sinozic were on duty nearly every Sunday morning at the cathedral in late 1996. 

Sinozic, a former teacher and executive assistant to then Father— now Monsignor— Charles Portelli, who was Pell’s master of ceremonies, echoed the defense, insisting that the circumstances of the alleged crimes as presented to the jury simply did not add up.

“I just know for a fact that what they’re describing could not have happened, given the situation in the sacristy after Mass…to say that there was this five minute interval where these acts were performed, and nobody saw or heard anything is ridiculous. I don’t know why the jury was led to believe otherwise,” she told CNA in an interview. 

Pell was convicted Dec. 11, 2018 on five charges of sexual abuse. CNA reported last year that his initial trial, bound by a gag order, ended in a mistrial; this fact was confirmed by one of the judges in the Aug. 21 proceeding.

The prosecution rested on the testimony of one of the alleged victims— the one reported to have suffered two instances of abuse by Pell. The other victim died in 2014 and was unable to testify, but had in 2001 denied to his mother that any abuse occurred while he was a member of the choir.

Although Sinozic was not present on the date of the alleged incidents, she said she was very familiar with the Sunday Mass routine within the cathedral, and the behavior of the people involved.

“Normally the archbishop would go out the front of the cathedral, and he would spend at least half an hour, if not an hour, meeting and greeting people,” she said.

“Particularly at that time, when he was new, everyone was curious about him and wanted to get to know him. So he would have spent quite a good deal of time out front just chatting to people. And then he was always followed by his entourage; he would have had his master of ceremonies, other people hanging on, and the sacristy was always busy as a beehive after Mass, as you might imagine.”

She also pointed out that Cornish, her colleague, would have been patrolling the area where the alleged incident occurred “all the time” because there was a problem with tourists coming in near the sacristy, and walking into the cathedral during Mass.

Though Cornish told CNA that her recollections of the months of Oct. 1996 to Christmas 1996 are “sketchy to say the least,” she confirmed Sinozic’s view that it would be highly unlikely for the archbishop to be totally alone minutes after the end of Mass.

“It could be up to an hour after the end of Mass before the area was clear of people who were in all the areas mentioned by the accuser, including the priests sacristy which was the busiest of all the sacristies at that time,” Cornish said in an emailed response to CNA’s questions.

Cornish is the former principal of Good Shepherd Catholic school in Melbourne. She said her office at the time in 1996 was in the presbytery, which was connected to the cathedral.

The archbishop had asked her to be the lead staffer for the forthcoming centenary celebrations of St Patrick’s Cathedral in addition to her regular job as the school principal.

She said the archbishop would always spend a great deal of time shaking hands and greeting people after Mass, even as protestors sometimes made their presence known with placards, shouting slogans like as “Pell go to hell” and ”We will get you Pell no matter what.”

Cornish also said she was in the habit of observing the activities and movement of people in the cathedral’s sacristy area.

“This was something I had learned to do even in the short 2 months I had been there, as the main sacristy corridor door was open to allow the altar servers, the assistant sacristan, Ralph [now deceased] and Alan the florist as well as others who attended to the sanctuary and sacred vessels to access the area freely.”

Cornish said she believes that the area where the abuse allegedly occurred was the “busiest and most open” of the sacristy areas, and reiterated that Pell was never alone before, during, or after a Sunday Mass.

To get to the vesting room, which did not have its own door, one would have had to go through the main sacristy, Sinozic said. She said the altar boys, who allegedly were drinking communion wine in the room where the alleged abuse occurred, would have had to go through several doors to get to the vesting room.

If the boys made their way back there, she said she finds it hard to believe that no one saw them.

“George is too smart to do something so stupid. Why would he do something like that? Knowing that anyone could walk in any second,” she commented. 

Someone would have asked what they were doing, Sinozic said, particularly an hour after Mass when all the other boys would have gone home, and their parents would be wondering where they were.

In addition, the cathedral had an evening Mass, so additional people would have already been in the cathedral preparing, she said. Cornish agreed, adding that it was “quite a major undertaking” to get the church ready again after a large concelebrated Mass.

“And they never mentioned anything for 22 years…why all of a sudden?” Sinozic wondered.

The incident is alleged to have occured when Pell was fully vested for Mass. Sinozic expressed doubt that one of the boys would not have run away while the abuse was taking place, or at least called out to the other people that would have surely been in the area.

Court documents report that “the two boys made some objections but did not quite yell. They were sobbing, in shock, and whimpering. During the offending, Cardinal Pell told them to be quiet, trying to stop them from crying.”

The Court of Appeals in Victoria upheld Pell’s conviction last summer. After an appellate panel announced its decision at a court proceeding Aug. 21, the cardinal was returned to prison. The Chief Justice ruled that Pell will be eligible to apply for parole after he has served three years and eight months of his six year sentence.

Pell has been held in solitary confinement, and is not permitted to celebrate Mass in prison. He has recently obtained a prison job weeding a courtyard.

Cornish said Paul Galbally, Pell’s solicitor, contacted her prior to his first trial, and they talked at length and then again later. She said she had to think through the dates at first, and then called him and told him she was not actually in an office in the sacristies at that time, but later had a full-time job and an office diagonally across the corridor from the archbishop’s sacristy. 

“I think Paul did not think my testimony would be helpful,” she said.

Sinozic also spoke to Pell’s solicitor at the beginning of the trial, but says she was never contacted after that. She said she’d agreed to testify, but said she suspects that she was not called as a witness because she wasn’t there on those actual dates.

“I think maybe they thought it wasn’t necessary, but I thought it would have given the jury a different perspective of the man if two laypeople got up, particularly women, and particularly teachers,” she commented.

“We know how to spot children who are out of place, because we did yard duty for many years and we can tell if something’s amiss. And we would have given a different side of view for the jury to perhaps reflect on. Because they were saying it’s just priests sticking up for each other— a men’s club.”

Cornish echoed Sinozic, saying that both of them dealt with every aspect of cathedral life, with Lil having been a vice principal and Jean having been a principal of a school of 1,000 children, and having dealt with pedophile cases before.

“I just think that Lillian Sinozic and I would have perhaps been able to give an overall picture long term of the workings of the cathedral from a female perspective…However I accept that at the time the lawyers probably thought we could not add anything to the picture.”

Pell’s attorneys did not respond to a CNA request for comment.

Pell’s appeal was presented on three grounds, two of which were procedural and dismissed by all three appeal judges.

The judges were divided on Pell’s primary ground of appeal, that the decision of the jury was “unreasonable.”

At particular issue was the question of whether the jury which convicted Pell had properly weighed all of the evidence presented in his defense, or reached the determination of guilt despite the demonstration of clear “reasonable doubt” that he committed the crimes with which he was charged.

Chief Justice Anne Ferguson and Court President Chris Maxwell formed the majority in favor of rejecting Pell’s appeal that the jury verdict was unreasonable on the evidence presented, finding that it was open to the jury to find beyond “reasonable doubt about the truth of the complainant’s account.”

In an extensive dissent from the majority finding, Justice Mark Weinberg noted that the entirety of the evidence against Pell consisted of the testimony of a single accuser, whereas more than 20 witnesses were produced to testify against his narrative.

Pell will appeal his conviction to the Australian High Court, exercising his last legal avenue to overturn his conviction.

“Pell comes across on TV as a bit arrogant and cold, but that’s not what he’s really like,” Sinozic said.

“And people get the wrong idea of him and just dislike him for some reason. So they were happy to blame him and use him as a scapegoat for all the other people that did something.”

Cornish also defended Pell’s character.

“Nothing will convince me that the Cardinal was capable or had tendencies towards committing this crime. A finer, more upstanding man I have never met,” she said.

“He is a man of black and white. He says what he believes, always taught what is right and is no man’s fool…He is a family man, equally at home in the presence of women, men and children.”

 

[…]

No Picture
News Briefs

Rubio reviews Kanye’s new album, and talks about dignity of work

November 6, 2019 CNA Daily News 1

Washington D.C., Nov 6, 2019 / 04:00 am (CNA).- U.S. senator and noted hip-hop enthusiast Marco Rubio shared his thoughts on rapper Kanye West’s new gospel album in a recent interview with CNA.

“I don’t know if I like it or dislike it,” Sen. Marco Rubio (R-Fla.) told CNA of the track “Selah” on West’s highly-anticipated album “Jesus is King.” Rubio said the track was the only one he had listened to on the album as of Monday.

The Florida senator has often spoken publicly about his fondness for rap, previously professing a preference for the West Coast rappers of the 1990s in their musical feud with New York East Coast artists. In a 2012 interview, Rubio described Eminem as “the only guy that speaks at any sort of depth” in the genre. 

“He’s a guy that does music that talks about the struggles of addiction and before that violence, with growing up in a broken family, not being a good enough father,” Rubio said of Eminem in 2012, while noting it was harder to find time to play rap music with a growing family of children around.

Returning to West’s new offering, Rubio told CNA that “he’s an interesting artist, and obviously someone who is going through a lot positively, and potentially, I don’t know, negatively as well,” Rubio said of West. “I don’t mean to be judgmental, he’s doing it in the public eye,” he said, “and it’s not the first time that he has religious themes in his music.” 

West’s track “Jesus Walks” was featured on his 2004 album “College Dropout.”

“His faith is clearly something that calls to him, and obviously it’s a road he’s been on for a while and it’s interesting to see it cross over into his music,” Rubio said. “What’s most interesting, however, is to see the critical reaction to it.”

Rubio discussed the album with CNA, along with his vision for “common good economics” Nov. 4, ahead of a major speech on the same theme at the Catholic University of America on Tuesday morning. 

The senator addressed students at Catholic University’s Busch School of Business on “common good capitalism” and the dignity of work, during a Vocation of Business Class taught by Professor Andreas Widmer.

Rubio said that profit making has been prioritized over the dignity of workers, with the result of many Americans being “left behind” in an economy that, overall, has grown in recent decades. He cited Pope Francis’ warning that “finance overwhelms the real economy” when profit is prioritized above all else.

The political right, he said, upholds the rights of companies and shareholders to profits, but ignores the rights of workers. The political left, meanwhile, promotes “free everything” but will “rarely focus on our obligation to work.”

“When an economy stops providing dignified work for millions of people,” he said, parents no longer have time for their children and resources to volunteer and contribute to their communities.

Furthermore, when men in particular do not have dignified work to provide for their families, he said, “the impact is corrosive and devastating.” He pointed to evidence in declines in rates of marriage, childbirth, and life expectancy, and corresponding increases in drug abuse, drug overdose and suicide.

Yet as a solution, “socialism would be far worse” than the current challenges of working families in the U.S., Rubio said.

Instead, he said, Catholics should look to “restore ‘common good capitalism’” where people have dignified work and businesses can make a profit, while reinvesting in the company.

Professor Andrew Abela, founding dean of the Busch School, agreed with the importance of Rubio drawing attention to those “left behind” in today’s economy. While the Busch School emphasizes “entrepreneurial capitalism” that exists “to serve others,” today’s “crony capitalism” promotes greed, selfishness, and a utilitarian view of workers, he said.

“The moment it’s cheaper to move to China, you’re gone,” he said of the view of workers by corporations under “crony capitalism.”

Rubio pitched specific policies as an antidote to today’s economy, including preferences in the tax code for job creation, families with children, and higher wages for workers rather than company stock buybacks.

Rubio also said the U.S. should look to invest in whole industries such as aerospace, telecommunications, transportation and housing, “to retrofit past engines of productivity” for the new economy, and also revamp the Small Business Administration.

The proposal to reenergize the Small Business Administration was “music to my ears,” Widmer told CNA, as his class seeks to form principled entrepreneurs who will create dignified jobs.

“We’re not the business school you go to, to become the next president of GE,” he said. “Here you come to run your family business.”

Immigrant Catholics have had a storied tradition of running small businesses in the U.S., he said. “The Catholics aren’t the Bill Gateses of the world. The Catholics are the dry cleaners and the lawn care companies and all of that kind of stuff,” he said.

“We have a finance department and all of that, but the majority of our students are people who will go back and run Main Street, not Wall Street and not Silicon Valley,” he said.

[…]

No Picture
News Briefs

Despite the hype, non-monogamy is far from common, researcher says

November 6, 2019 CNA Daily News 2

Washington D.C., Nov 6, 2019 / 02:50 am (CNA).- On October 24, CBS published a 20-minute documentary following the lives of several different groups of people in polyamorous relationships, also called consensual non-monogamous relationships. In such relationships, three or more people in a group are sexually and emotionally involved with the other members of the group.

On the same day, ABC’s Nightline aired a segment on actor Nico Tortorella, whose open marriage with Bethany Meyers is documented in Tortorella’s new book, Space Between: Explorations of Love, Sex, and Fluidity.

The week prior, Congresswoman Katie Hill was reported to have been in a “throuple,” or a threesome relationship, with her estranged husband and a female staffer. She has subsequently announced her resignation from Congress.

To read the news, it would seem that consensual non-monogamy (CNM) is prolific. An oft-cited statistic in stories about CNM claims that one in five Americans has participated in such a relationship at some point in their lives.

“There is nothing with which modern relationship journalism seems so peculiarly infatuated as non-monogamy. Call it ‘polyamory,’ ‘swinging,’ or ‘consensual non-monogamy’ —if reporting is to be believed, it’s everywhere,” Charles Fain Lehman, a staff writer for Washington Free Beacon, wrote in a recent analysis for the Institute of Family Studies.

But really, Lehman argues, polyamory is not everywhere. Or it is at least not as common as most media coverage, and the ubiquitous “one in five” statistic, would make it seem.

“Where does that number come from? Essentially all of the articles point to the same source, a 2016 study in the Journal of Sex & Marital Therapy by a group of researchers at the Kinsey Institute. The abstract of the study does indeed confirm that ‘more than one in five (21.9% in Study 1; 21.2% in Study 2) participants report engaging in CNM at some point in their lifetime,’” Lehman said.

However, a closer look at the study reveals that the two surveys on which it is based rely only on information from single people – in the first study aged 21 and older, in the second study aged 18 and older. The first study surveyed people who were legally unmarried at the time, while the second study surveyed people who were either single or just casually dating.

Lehman said this means the conclusions of the survey can only apply to the single population and not to married people, even though all married people were at one time single.

“But, as decades of research have shown, married people vary systematically from their single peers. Among other factors, they are whiter, wealthier, and more religious,” Lehman noted.

“It is entirely plausible that a sample of entirely single people overrepresents a preference for polyamory—indeed, that they have not selected out of singlehood and into stable monogamy is one such indicator.”

Moreover, Lehman said he is not sure that the “one in five” statistic can even be accurately claimed for the single population, because of the phrasing of one of the questions in the survey and what may be a difference of definition.

“According to the study, ‘(a)ll participants were asked if they had ever had an open sexual relationship.’ What’s an open sexual relationship? ‘An agreed-upon, sexually non-exclusive relationship,’” Lehman noted.

“This language could, of course, describe ‘swinging’ or ‘opening up.’ But it could also quite plausibly describe casual dating, in which singles knowingly date, and sleep with, multiple people at once,” Lehman said.

“Such relationships are perhaps, strictly speaking, a-traditional, but they do not meet most people’s intuitive definitions of ‘polyamory,’ or even ‘open relationships’ (which connotes a degree of romantic, but not sexual, commitment—a nuance uncaptured by the question),” he added.

Even some CNM relationships would not fit this definition, if they are sexually exclusive relationships between three or more people, but are not open to others outside of the set group, Lehman wrote.

“There’s at least one other reason to be suspicious of Haupert et al.’s finding,” Lehman added.  “Their methodology notes that they deliberately oversampled ‘homosexual men and women.’ In fact, 15.3% of study 1 and 14.3% of study 2 respondents self-identified as LGB (lesbian, gay, or bisexual). That’s substantially higher than the population-wide prevalence of LGB people, which is generally pinned at 3 to 5%.”

“Previous research cited by the paper has shown, and Haupert et al. confirm, that identifying as lesbian, gay, or bisexual is associated with a significantly higher likelihood of reporting engaging in consensual non-monogamy,” he said.

“In other words, the study substantially oversampled the very subpopulation they then find is far more likely to engage in CNM.”

Lehman said it is not explained in the study whether the researchers adjusted for this bias in the results, though he said it seems unlikely. But the frequently-cited statistic that at least 20% of all Americans have dabbled in CNM seems to be a product of sample selection instead of reality, he noted.

“As always, the reality is probably more boring. Some single people engage in non-exclusive relationships; a smaller, unmeasured share probably engage in more formal ‘polyamorous’ or ‘consensually non-monogamous’ relationships, and that share has probably risen slightly,” he wrote.

In fact, he noted, the 2018 “i-Fidelity” survey by YouGov for The Wheatley Institution at BYU found that roughly 12% of Americans had ever engaged in an “open sexual relationship,” defined as “an agreed-upon, sexually non-exclusive relationship with more than one partner.”

Millennials were more likely to have engaged in such relationships, but still at a rate of less than 20%, he added.

“Polyamory may sound fun and exotic, but most of us don’t live such fun and exotic (and complicated) lives. By their 30s, most Americans (80%) are either married or single, with little evidence that ‘alternative’ structures are filling the gap for a significant share of adults. As Dr. Alan Hawkins recently put it, ‘the norm of marital monogamy is not crumbling’ after all.”

 

[…]