Washington D.C., May 27, 2018 / 04:01 pm (CNA/EWTN News).- As the opioid crisis has left nearly half a million children in need of homes, Catholic leaders are calling their families and parishes to a work of mercy that is both pro-life and fruitful: supporting vulnerable children in foster care.
“Foster care and adoption is another way that God is calling couples to be open to life, and not just infertile couples, but couples that have biological children who can welcome another child into their family,” said Archbishop Joseph Naumann of Kansas City in Kansas at an event on foster care after the National Catholic Prayer Breakfast.
Kathryn Jean Lopez, who hosted the May 24 event titled “Fostering A Culture of Hope,” told CNA she hopes it will get more Catholics around the country talking about foster care at a time when the opioid crisis has made it more urgent.
“It is key to our identity. We are adopted daughters and sons of the Father, and we shouldn’t have orphans in our midst,” said Lopez, who has written about pro-life issues for the National Review for two decades.
From 2000 to 2012, the number of babies born with neonatal abstinence syndrome, the withdrawal infants experience after their pregnant mothers’ drug use, increased by 383 percent, according the White House Associate Director of Drug Control Policy Charmaine Yoest, who also spoke at the National Review Institute event.
“I want the pro-life community to acknowledge more what is going on with the foster care crisis in this country. I feel very strongly that in a lot of ways it is connected to our desire to eradicate abortion,” said Lisa Ann Wheeler, the president of Carmel Communications. Wheeler has had five children, and has fostered 15.
For Sarah Zagorski, the connection between foster care and pro-life work is very clear.
“My mother consulted with an abortionist for my delivery,” said Zagorski. “She was a Hispanic woman, very vulnerable woman, who already had seven kids in and out of foster care. They were already experiencing abuse, neglect, you name it.”
After her mother chose life, Sarah said that “life got very complicated very quickly because I entered a family environment that was unstable.”
“Foster care saved my life, just like the choice that my birth mother made saved my life,” said Zagorski.
When Catholic couples adopt or foster a child, they are living out the Gospel call for a “radical welcoming of the stranger, the orphan,” shared Elizabeth Kirk, the keynote speaker at “Fostering a Culture of Hope.”
“Pope Francis stated … that the choice of adoption and foster care expresses a particular kind of fruitfulness in the marriage experience,” continued Kirk. “Pope Francis urged even those with biological children to find other expressions of fruitfulness that in some way prolong the love that sustains them. Christian marriages, he says, are fruitful by their witness.”
“Now is an important moment for the Catholic Church to step forward and really embrace fostering,” explained Kathleen Domingo, who led a foster care initiative in the Archdiocese of Los Angeles after Catholic Charities was driven out of foster care and adoption in California due to a lack of conscience protection laws.
“Fostering is definitely a work of mercy,” said Domingo, “and works of mercy are transformative.”
“Having families in your parish involved in fostering with the rest of the parish coming around them to surround them and support them, can be that transformative element that can help our parishes to overcome polarization,” she said.
There is a lot of untapped potential in our Catholic communities, according to Domingo, who together with Archbishop Jose Gomez launched a campaign to raise awareness of foster care needs in the Los Angeles archdiocese last October.
They organized presentations at just 15 parishes in the archdiocese, and “the response was overwhelming,” said Domingo.
“We had over 300 families in just 15 parishes come forward to register to get trained as foster families,” she continued.
Even if someone is not called to foster or adopt a child, there are many things that Catholics can do to support these children.
“You can do anything from cooking a meal to providing transportation or even taking some of those children into your home. You can serve as a mentor. You can work and find ways to get your church involved,” suggested Natalie Goodnow, a research fellow at the Wisconsin Institute for Law and Liberty.
One concrete way anyone can help is through respite care, recommends Goodnow. Respite care involves watching a foster family’s kids for a couple days to a week, allowing the foster parents to have a break.
People can also volunteer as “court appointed special advocates,” or CASA for short. Through CASA, a person is matched with a foster child’s case, and advocates for the child throughout the duration of their time in the child welfare system. Goodnow pointed out that there is no legal experience required to participate.
Another organization Goodnow recommends is “Safe Families for Children”, which supports struggling families at risk of being separated through foster care.
Tutoring and mentoring a teen in foster care can also make a transformative impact, said Goodnow, who continued:
“There is tremendous potential for the faith community to do even more. I don’t think that we have fully tapped into what this community is capable of.”
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While I support background checks and banning felons and the mentally ill from owning guns, Chicago already has very strict gun laws and they have failed miserably in curbing violence.
Did the archbishop even bother to learn this fact?
Cardinal needs to shut his mouth and mind his own business. Take the beam out of your own eye Cardinal before worrying about the mote in your neighbor’s.
I find it dispiriting that you think it’s more appropriate to castigate DiNardo for speaking out against a senseless loss of life… and that he should “mind his own business”? This is a website whose writers and users proffer almost exclusively in minding others’ business. The moment someone speaks out against gun violence, they are getting too uppity?
I urge you to think more with charity and empathy, instead of venting hate and anger as your first recourse. It’s bad for the soul.
What utter nonsense. There is no such thing as “gun violence”. The gun is a tool. Do we characterize the genocide of the 1990s in Rwanda as “machete violence”? no we do not because the tool used to commit the horrendous acts of violence is simply the material at hand. The Cardinal should pull his head out of his fourth point of contact and focus on the underlying hatred, mental distress, and the triggering causes of the act of violence. We don’t focus on the crack pipe when helping addicts heal, we focus on their mental and physical state, and those things that cause the addict to reach out for the crack pipe (or the bong, or the bottle). Its not the presence of the crack pipe that made the addict light-up, it was an mental/emotional disorder. Cardinal DiNardo’s continuance of the myth of “gun violence” is yet another entry on the scroll of reasons the laity do not trust the judgement of the “leaders” of the Catholic Church in America. They continue to prove their judgment clouded by emotion, false reasoning, and lack of focus on authentic Catholic Apostolic Teaching.
Begs the question, when was the last time that the Cardinal purchased a firearm from a federally licensed firearms dealer? Has he ever? My guess is that he has not because anyone who executes a legal purchase from a federally licensed firearm dealer is well aware of the extensive ‘reasonable’ restrictions already in place. And there are many.
Additionally Cardinal DiNardo’s calling into question how someone ‘capable of such violence was able to obtain a firearms to carry out this heinous act’ betrays a stunning naiveté on at least two fronts. First, does the Cardinal really lack imagination to such a degree that he cannot consider any number of ways both legal and illegal that the weapon was acquired? Was his question rhetorical or an irresponsible and ill-informed throw away comment indicting the legal firearms market?
Secondly, does the Cardinal not realize that we are all fallen and capable of committing evil? That someone is capable of acquiring a firearm and committing such a heinous act is a surprise to him? Really? Murders happen everyday in Chicago and only now is he surprised that people commit murder? At risk of putting too fine a point on it, on what planet does he live?