Buenos Aires, Argentina, Oct 16, 2018 / 03:30 pm (CNA/EWTN News).- Radical feminists firebombed a town hall and spray painted a Catholic Church in Argentina. The series of attacks came during a women’s conference held in the Patagonia region this past weekend.
The conference was the 33rd National Women’s Encounter held October 13-15 in the city of Trelew in Chubut province, and focused primarily on promoting abortion and so-called gender ideology.
On October 14, participants in the conference marched through the streets of Trelew with signs in favor of legalized abortion and the separation of church and state. During the demonstration, a group of bare-chested feminists stood in front of Mary Help of Christians parish and attacked Trelew town hall with Molotov cocktail firebombs.
The women also attacked other public buildings with bombs, stones, and graffiti. The police and locals eventually managed to control the mob and ten women were arrested.
Police also had to shut down two gas stations for selling gasoline to young women who were suspected to be collecting gasoline for the Molotov cocktails.
This incident is one of numerous attacks on Catholic churches since the Argentinian senate rejected a bill legalizing abortion in August of this year.
In September, a Catholic school in the town of San Justo had hate messages spray painted on it, and students at different universities have forcibly removed religious images from their campuses, saying that they demand legalized abortion and the separation of church and state.
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CNA Staff, Nov 24, 2020 / 08:00 pm (CNA).- Argentine president Alberto Fernández said Sunday he hopes Pope Francis won’t be angry because of a bill he introduced in the country’s legislature to legalize abortion. The president, a Catholic, said he had to introduce the bill to solve “a public health problem in Argentina.”
Fernández made the statement Nov. 22 on the Argentine television program Corea del Centro.
In defense of his position, the president explained “I am a Catholic, but I have to solve a problem in Argentine society. Valéry Giscard d’Estaing is the president of France who approved abortion in France, and the pope at that time demanded to know how being a Catholic he was promoting that, and the answer was ‘I govern many French people who aren’t Catholics and I have to solve a public health problem.’”
“That’s what’s going on with me more or less. Beyond that, no matter how Catholic one is, on the issue of abortion, it seems to me that this is a different discussion. I don’t agree very much with the logic of the Church on that issue,” Fernández said.
The president’s reference to a public health crisis seemed to refer to unsubstantiated claims from abortion advocates in the country, who claim that women in Argentina die frequently from so-called “clandestine” or unsafe illegal abortions in the country. In a Nov. 12 interview Bishop Alberto Bochatey, who heads the Argentine bishops’ conference healthcare ministry, challenged those assertions.
Pope Francis is an Argentine.
When asked if “the pope will be very angry about” the initiative, Fernández replied: “I hope not, because he knows how much I admire him, how much I value him and I hope he understands that I have to solve a public health problem in Argentina. Finally, the Vatican is a state within a country called Italy where abortion has been allowed for many years. So I hope he’ll understand.”
“This is not against anyone, this is to solve a problem” and if the abortion law passes, “that doesn’t make it mandatory, and those who have their religious convictions, all of them very respectable, are not obliged to abort,” he said in justification of the law.
Fulfilling a presidential campaign promise, Fernández introduced the bill to legalize abortion Nov. 17.
The bill is expected to be debated by the legislature in December.
The legislative process will begin in the Chamber of Deputies (lower house) committees on General Legislation, Health and Social Action, Women and Diversities, and Criminal Legislation and then go to a full session of the chamber. If passed there, it will be sent to the Senate for debate.
In June 2018, the Chamber of Deputies passed an abortion bill with 129 votes for, 125 against and 1 abstention. After intense debate, the Senate rejected the bill in August by a vote of 38 to 31 with two abstentions and one lawmaker absent.
During the interview, Fernández said his bill would have the necessary votes to pass.
According to the Argentine president, a “serious debate” is not about “abortion yes or no”, but “under what conditions are abortions performed” in Argentina. Fernández accused pro-lifers of wanting “clandestine abortions to continue.” For “those of us who say ‘yes to abortion,’ what we want is for abortions to be performed in appropriate sanitary conditions,” he said.
After Fernández introduced his bill, several pro-life organizations announced activities in opposition to legalizing abortion. More than 100 lawmakers have created the Argentine Network of Legislators for Life to fight abortion measures at federal and local levels.
A version of this story was first published by ACI Prensa, CNA’s Spanish-language news agency. It has been translated and adapted by CNA.
Havana, Cuba, Feb 10, 2020 / 03:45 pm (CNA).- Cardinal Timothy Dolan of New York is in the midst of a visit to Cuba, having been invited to the country by its bishops and its president.
During his Feb. 7-12 visit, he is saying Mass at the Havana cathedral and at the Basilica Santuario Nacional de Nuestra Señora de la Caridad del Cobre; meeting with the apostolic nuncio, Archbishop Giampiero Gloder; visiting Catholic charities and a seminary; and meeting with president Miguel Diaz-Canel.
According to the Archdiocese of New York, Cardinal Dolan “accepted the invitation after consultation with the United States State Department and the Holy See.”
Diaz-Canel had met Cardinal Dolan in 2018, and while in New York to speak to the United Nations, he met with the cardinal and gave him a statue of Our Lady of Charity of El Cobre.
Accompanying the cardinal are Bishop Octavio Cisneros, Auxiliary Bishop of Brooklyn; Msgr. Kevin Sullivan, executive director of the New York archdiocese’s Catholic Charities; Wanda Vasquez, Hispanic ministry director for the archdiocese; and Fr. Leopoldo Perez, Christopher Ljungquist, and Richard Coll of the US bishops’ conference.
Communist rule in Cuba was established soon after the conclusion of the Cuban Revolution in 1959, which ousted the authoritarian ruler Fulgencio Batista. Since the revolution, relations between the US and Cuba have been frigid.
Relations improved under the Obama administration, but many of the reforms were reversed shortly after President Donald Trump’s inauguration.
The US bishops said that president Trump’s changes to US policy on Cuba would end up weakening human rights on the island.
“The United States Conference of Catholic Bishops, in solidarity with the bishops of Cuba and the Holy See, has long held that human rights and religious freedom will be strengthened through more engagement between the Cuban and American people, not less,” said Bishop Oscar Cantu of Las Cruces said in June 2017.
Bishop Cantú said Trump was correct that serious human rights concerns remain in Cuba.
“The Cuban government must be urged to respect religious freedoms and to extend greater social, political and economic rights to all Cubans,” he said. “The fruits of investment in Cuba should benefit individuals and families, and not the security forces.”
Cuba has seen some increase in religious freedom in recent years.
Under communism churches and schools were closed, and priests were exiled or assigned to re-education camps. The Church was driven underground until religious tensions in the country began to ease in 1991. St. John Paul II then visited the island in 1998. Pope Francis played a role in the 2015 restoration of diplomatic relations between Cuba and the US.
Amanda Achtman’s last photo with her grandfather, Joseph Achtman. / Credit: Photo courtesy of Amanda Achtman
CNA Staff, Nov 5, 2023 / 06:00 am (CNA).
When the Canadian government began discussing the legalization of euthanasia for those whose deaths were “reasonably foreseeable,” 32-year-old Amanda Achtman said something in her began to stir. Her grandfather was in his mid-90s at the time and fit the description.
“There were a couple of times, toward the end of his life, that he faced some truly challenging weeks and said he wanted to die,” Achtman recalled. “But thank God no physician could legally concede to a person’s suicidal ideation in such vulnerable moments. To all of our surprise — including his — his condition and his outlook improved considerably before his death at age 96.”
Achtman said she and her grandfather were able to have a memorable final visit that “forged her character and became one of the greatest gifts he ever gave me.”
The experience of walking with her grandfather in his last days led Achtman to work that she believes is a calling. On Aug. 1, she launched a multifaceted cultural project called Dying to Meet You, which seeks to “humanize our conversations and experiences around suffering, death, meaning, and hope.” This mission is accomplished through a mix of interviews, short films, community events, and conversations.
Amanda Achtman speaks during the Evening Program at St. Mary’s Cathedral during “The Church as an Expert in Humanity” event in Calgary Sept. 23, 2023. Credit: Edward Chan/Community Productions
“This cultural project is my primary mission, and I am grateful to be able to dedicate the majority of my energy to it,” Achtman told CNA.
Early years
Achtman was born and raised in Calgary, Alberta, Canada. She grew up in a Jewish-Catholic family with, she said, “a strong attachment to these two traditions that constitute the tenor of my complete personality.”
Her Polish-Jewish grandfather, with whom she had a very close relationship as a young adult, had become an atheist because of the Holocaust and was always challenging her to face up to the big questions of mortality and morality.
“One of the ways I did this was by traveling on the March of Remembrance and Hope Holocaust study trip to Germany and Poland when I was 18,” Achtman said. “My experiences listening to the stories of Holocaust survivors and Righteous Among the Nations have undeniably forged my moral imagination and instilled in me a profound sense of personal responsibility.”
Shortly after her grandfather’s death, Achtman discovered a new English-language master’s program being offered in John Paul II philosophical studies at the Catholic University of Lublin in Poland.
“Immediately, I felt as though God were saying to me, ‘Leave your country and go to the land that I will show you — it’s Poland.’ At the time, the main things I knew about Poland were that the Holocaust had largely been perpetrated there and that Sts. John Paul II, Maximilian Kolbe, and Faustina were from there,” Achtman explained. “I wanted to be steeped in a country of saints, heroes, and martyrs in order to contemplate seriously what my life is actually about and how I could spend it generously in the service of preventing dehumanization and faithfully defending the sanctity of life in my own context.”
On Sept. 23, 2023, Amanda Achtman organized a daylong open-house-style event called “The Church as an Expert in Humanity” in Calgary, Alberta. Participants added ideas for how we, the Church, can prevent euthanasia and encourage hope. Credit: Edward Chan/Community Productions
The rise of euthanasia in Canada
In 2016, the Canadian government legalized euthanasia nationwide. The criterion to be killed in a hospital was informed consent on the part of an adult who was deemed to have a “grievous and irremediable condition.”
“The death request needed to be made in writing before two independent witnesses after a mandatory time of reflection. And, consent could be withdrawn any time before the lethal injection,” Achtman explained.
Then, in 2021, the Canadian government began to remove those safeguards. “The legislative change involved requiring only one witness, allowing the possible waiving of the need for final consent, and the removal, in many cases, of any reflection period,” Achtman told CNA.
“Furthermore, a new ‘track’ was invented for ‘persons whose natural death is not reasonably foreseeable.’ This meant that Canadians with disabilities became at greater risk of premature death through euthanasia. Once death-by-physician became seen as a human right, there was practically no limit as to who should ‘qualify.’ As long as killing is seen as a legitimate means to eliminate suffering, there is no limit to who could be at risk.”
Euthanasia — now called medical assistance in dying (MAiD) in Canada — is set to further expand on March 17, 2024, to those whose sole underlying condition is “mental illness.” Last year, Dr. Louis Roy of the Quebec College of Physicians and Surgeons testified before a special joint committee that his organization thinks euthanasia should be expanded to infants with “severe malformations” and “grave and severe syndromes.”
Renewing the culture
Achtman followed the debates around end-of-life issues in Canada and wanted to figure out a way to restore “a right response to the reality of suffering and death in our lives.”
“The fact is, our mortality is part of what makes life precious, our relationships worth cherishing, and our lives worth giving out of love. That’s why we need to bring cultural renewal to death and dying, restoring our understanding of its meaning to the human condition.”
At the Sept. 23, 2023, open-house event called “The Church as an Expert in Humanity,” there were table displays of ministries in the diocese who are doing the best work on suffering, death, grief, and caregiving. Credit: Edward Chan/Community Productions
On Jan. 1, 2021, Achtman made a new year’s resolution to blog about death every single day for an entire year in a way that was “hope-filled and edifying.”
It ended up being very fruitful to Achtman personally, but she said “it also touched a surprising number of people, inspiring them to take concrete actions in their own lives that I could not have anticipated.”
The experience, Achtman said, made her realize that it’s possible to contribute to cultural renewal through things like coffee shop visits, informal interviews, posting on social media, being a guest on podcasts and webinars, organizing community events, and making videos.
“Basically, there are countless practical and ordinary ways that we can humanize the culture — wherever we are and whatever we do the rest of the time.”
The Dying to Meet You project
When it comes to the mission of Dying to Meet You, Achtman told CNA that “God has put on my heart two key objectives: the prevention of euthanasia and the encouragement of hope” and added that “the aim of this cultural project is to improve our cultural conversation and engagement around suffering, death, meaning, and hope through a mix of interviews, writing, videos, and events.”
Achtman said the project is an experiment in the themes Pope Francis speaks about often — encounter, accompaniment, going to the peripheries, and contributing to a more fraternal spirit.
“There is a strong basis for opposition to euthanasia across almost all religions and cultures, traditionally speaking,” Achtman said. “Partly from my own upbringing in a Jewish-Catholic family, I am passionate about how the cultural richness of such a plurality of traditions in Canada can bolster and enrich our value of all human life.”
To that end, one of the projects Achtman has in the works is a short film on end of life from an Indigenous perspective to be released mid-November.
“It’s not so much that we have a culture of death as we now seem to have death without culture,” said Achtman, who hopes her efforts will help change that.
An inspiring hometown event
This past Sept. 23, Achtman organized a daylong open-house-style event called “The Church as an Expert in Humanity” in her home city of Calgary, which took place at Calgary’s Cathedral, the Cathedral Hall, and the Catholic Pastoral Centre. The morning featured a ministry hall of exhibits with 18 table displays of ministries throughout the diocese doing the best work on suffering, death, grief, and caregiving. In the afternoon, there were three-panel presentations.
The morning of “The Church as an Expert in Humanity” in St. Mary’s Cathedral Hall in Calgary, Alberta, featured a ministry hall of exhibits with table displays of ministries in the diocese doing the best work on suffering, death, grief, and caregiving. Credit: Edward Chan/Community Productions
The first involved Catholics of diverse cultural backgrounds speaking about hospitality and accompaniment in their respective traditions. It included a Filipino diaconal candidate, a Ukrainian laywoman working with refugees, an elderly Indigenous woman who is a community leader, and an Iraqi Catholic priest.
The second was called “Tell Me About the Hour of Death,” where participants heard from two doctors, a priest, and a longtime pastoral care worker.
The third panel focused on papal documents pertaining to death, hope, and eternal life. A Polish Dominican sister who has worked extensively with the elderly spoke about John Paul II’s “Letter to the Elderly.”
Later, an evening program was held in Calgary’s Catholic Cathedral and included seven short testimonies by different speakers that “were narratively framed as echoes of the Seven Last Words of Christ.” Among the speakers were a privately sponsored Middle Eastern Christian refugee, a L’Arche core member who has a disability, and a young father whose daughter only lived for 38 minutes. Afterward, Calgary’s Bishop William McGrattan gave some catechesis on the Anima Christi prayer, with a special emphasis on the line “In your wounds, hide me.”
“The day was extremely uplifting and instilled the local Church with confidence that the Church indeed is an expert in humanity, capable of meeting Christ in all who suffer with a gaze of love and the steadfast insistence, ‘I will not abandon you,’” Achtman told CNA.
Calgary’s Bishop William McGrattan listens to the seven testimonies echoing the seven last words of Christ during the evening program. Credit: Edward Chan/Community Productions
Our lives are not wholly our own
Many believe euthanasia is compassionate care for those who suffer. Shouldn’t we be able to do what we want with our own lives? And can suffering have any meaning for someone who doesn’t believe in God?
Achtman said these questions remind her of something Mother Teresa said: “If we have no peace, it is because we have forgotten that we belong to each other,” as well as the John Donne quote “Each man’s death diminishes me, for I am involved in mankind.”
“Our lives are not wholly our own and how we live and die affects the communities to which we belong,” Achtman said. “That is not a religious argument but an empirical observation about human life. If someone lacks ties and is without family and social support, then that is the crisis to which the adequate response is presence and assistance — not abandonment or hastened death. As one of my heroes, Father Alfred Delp, put it, a suffering person makes an ongoing appeal to your inner nobility, to your sacrificial strength and capacity to love. Don’t miss the opportunity.”
Amanda Achtman pictured with Christine, an 88-year-old woman who got a tattoo that says “Don’t euthanize me,” which is featured in a short four-minute documentary. Credit; Photo courtesy of Amanda Achtman
The mission continues
Achtman also organized a “Mass of a Lifetime,” a special Sunday Mass for residents of a local retirement home, on Oct. 15.
Attendees at the Mass of a Lifetime event, a special Sunday Mass for residents of a local retirement home held on Oct. 15, 2023, in Calgary, Alberta. Credit: Amanda Achtman
“I was inspired by a quotation of Dietrich von Hildebrand, who said: ‘Wherever anything makes Christ known, there nothing can be beautiful enough,’” Achtman said. “Applying that spirit to this Mass, we made it as elaborate as possible to show the seniors that they are worth the effort.”
Achtman also recently produced a four-minute short film about an 88-year-old woman named Christine who got a tattoo that says “Don’t euthanize me.” It can be viewed here:
Throughout 2023-2024, Achtman told CNA, she is basing herself in four different Canadian cities for three months each “in order to empower diverse faith and cultural communities in the task of preventing euthanasia and encouraging hope.” She started in her hometown of Calgary and is off to Vancouver this month.
In addition to her work with the Dying to Meet You project, Achtman does ethics education and cultural engagement with Canadian Physicians for Life and works to promote the personalist tradition with the Hildebrand Project.
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