The Dispatch: More from CWR...

Cameroon: The forgotten conflict

The Catholic Church is acting as a mediator amid the conflict, which pits French-speaking and English-speaking parts of the country against each other.

Cameroonians listen to a Caritas staff member speak during an April 13 meeting in the Nigerian village of Mfamiyen. Caritas Internationalis reported the conflict in Cameroon has forced 160,000 people out of their homes into the bush and a further 26,000 to cross into Nigeria. (CNS photo/courtesy Caritas Internationalis)

There is a raging conflict in Cameroon that the world seems to have forgotten about. The Central African nation, also known as “Africa in miniature” due to its diversity, has seen long-running tensions, pitting the French-speaking and English-speaking parts of the country against each other. On October 1, 2017, activists in the English-speaking Northwest and Southwest regions of Cameroon made a symbolic declaration of independence, and announced the creation of the Federal Republic of Ambazonia.

On Sunday, September 30, even Church services were cancelled after authorities imposed a 48-hour curfew in the restive regions. Northwest Governor Adolphe Lele Lafrique issued a statement to limit travel and public gatherings. “Public gatherings and assembly of more than four persons shall be strictly forbidden,” said part of his order. An Australian friend, Andre van Eymeren, who was in the country for meetings, vividly described the situation on his blog: “The French-speaking Cameroonian government decided to ban all vehicle movement in the English-speaking parts of Cameroon. Fleeing from Limbe we encountered numerous roadblocks where the military stood somewhat menacingly with machine guns at the ready. At each stop, our skillful negotiators talked our way through till we reached the border of the French-speaking part of Cameroon.”

Prior to the country’s independence from France in 1961, the Northwest and Southwest regions of Cameroon were under British control, before their incorporation with Francophone Cameroon in 1961. In the 1990s, a secessionist movement emerged, which the government promptly banned. Lawyers, teachers, and civil society groups organized demonstrations in 2016, protesting what they claimed was the marginalization of the English-speaking regions. Security forces responded heavy-handedly, shooting protesters and arresting activists, further fueling secessionist calls in the region, and what gradually became a violent rebellion. Since then, curfews, mass arrests, and roadblocks have become the standard operating procedure of the security forces, as they battle the Ambazonia Defence Forces, the outfit leading the armed resistance. The humanitarian crisis continues to escalate as refugees flee across the border into Nigeria, abandoning their homes and farms, which are often set on fire by security forces. Reports of military excesses manifested through summary executions and extra-judicial killings have also surfaced, mainly through videos shared on social media.

In the meantime, the Church in Cameroon is leading mediation efforts. Archbishop Emeritus of Douala, Cardinal Christian Tumi, is heading up an inter-religious initiative, bringing together the Catholic Church, the Presbyterian Church, and the Central Mosques of Bamenda and Buea. The idea is to organize an Anglophone General Conference in the city of Buea in the Southwest region, November 21-22, 2018. The conference would help gather different Anglophone movements to forge a common position, and thus set the stage for substantive national dialogue to find a solution to the crisis. Various Anglophone groups have different stances. Some favor secession, while others are proponents of federalism and a form of decentralization.

“We as pastors want to speak and propose to the Anglophone Cameroonians and to all Cameroonians, what we think should be done to cease the violence that is taking place now in the country,” said Cardinal Tumi in an interview. He further called on the Cameroonian government to allow Anglophone activists who are in exile to return freely to the country to participate in the talks. “If it is legally possible, free those who are prison, so that they will participate, either personally or by delegation in this meeting, because we call it inclusive,” pleaded Cardinal Tumi. Asked what would be different from previous conferences, he replied, “This initiative is taken by religious leaders. We have a pastoral approach. We have no arms, but we talk about love, forgiveness…these are the virtues we will be insisting on. Objectivity and truth…this is not political language. So this is what makes the whole difference in our approach.” He further reiterated that his intervention in the political situation in the country was borne out of a personal desire to help the nation break through the crisis. “I have a gift which God has given me…I am never afraid to say directly and clearly and distinctly what my conviction is, as concerns the running of affairs in Cameroon,” adding that he had no interest in becoming president of Cameroon.

The president of the National Episcopal Conference of Cameroon, Archbishop Samuel Kleda, issued a letter in May 2018, in which the Cameroonian bishops sounded a distress cry. “In the name of God the Almighty Father, we address this cry of distress to all Cameroonians: Let us put an end to all forms of violence and stop killing one another! We are all brothers and sisters; let us retrace the path of dialogue, reconciliation, justice, and peace.”

If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!

Click here for more information on donating to CWR. Click here to sign up for our newsletter.

About Allen Ottaro 32 Articles
Allen Ottaro lives in Nairobi, Kenya, where he is a parishioner at St. Paul’s Catholic University Chapel in the Archdiocese of Nairobi. He is a co-founder of the Catholic Youth Network for Environmental Sustainability in Africa, and is the former national coordinator of MAGIS Kenya.

1 Comment

  1. One hopes that peace can be brokered. However, looking at the geographical size of Cameroon (and how some African nations are smaller in size) I wonder that if peace talks fail, if the diplomats would consider two separate countries with some type of agreement of national cooperation. Thanks for this article as we do not get such updates in the mainstream media.

Leave a Reply

Your email address will not be published.

All comments posted at Catholic World Report are moderated. While vigorous debate is welcome and encouraged, please note that in the interest of maintaining a civilized and helpful level of discussion, comments containing obscene language or personal attacks—or those that are deemed by the editors to be needlessly combative or inflammatory—will not be published. Thank you.