Pope Francis at the general audience in St. Peter’s Square on June 28, 2023. / Daniel Ibanez/CNA
Vatican City, Jul 1, 2023 / 13:22 pm (CNA).
The announcement on July 1 that Pope Francis has named Archbishop Víctor Manuel Fernández to lead the Dicastery for the Doctrine of the Faith was accompanied by a letter the Holy Father addressed to the Argentine theologian.
While Fernández’s appointment came as a surprise to many, the pope’s letter also has attracted attention because of what it reveals about Francis’ vision for the dicastery, one of the most important and powerful offices in the Roman Curia.
The pope says in the letter that the dicastery at times has promoted pursuing “doctrinal errors” over “promoting theological knowledge.”
“What I expect from you is certainly something very different,” Francis said. “I ask you as prefect to dedicate your personal commitment in a more direct way to the main purpose of the dicastery, which is ‘guarding the faith.’”
Quoting from his first apostolic exhortation Evangelii Gaudium, which Fernández reportedly helped to draft, Pope Francis emphasizes that the Church grows “‘in her interpretation of the revealed word and in her understanding of truth’ without this implying the imposition of a single way of expressing it.”
The pope said that differing “currents of thought in philosophy, theology, and pastoral practice, if open to being reconciled by the Spirit in respect and love, can enable the Church to grow.”
“It is good that your task expresses that the Church ‘encourages the charism of theologians and their scholarly efforts’ as long as they are not ‘content with a desk-bound theology’ with a ‘a cold and harsh logic that seeks to dominate everything.’”
The Holy See Press Office’s official English translation of the letter is below. Source material appears in footnotes beneath the letter.
Letter of the Holy Father to the new prefect of the Dicastery for the Doctrine of the Faith
To His Most Reverend Excellency
Archbishop Víctor Manuel Fernández
Vatican City, 1 July 2023
Dear Brother,
As the new prefect of the Dicastery for the Doctrine of the Faith, I entrust to you a task that I consider very valuable. Its central purpose is to guard the teaching that flows from the faith in order to “to give reasons for our hope, but not as an enemy who critiques and condemns” [1].
The Dicastery over which you will preside in other times came to use immoral methods. Those were times when, rather than promoting theological knowledge, possible doctrinal errors were pursued. What I expect from you is certainly something very different.
You have served as dean of the Faculty of Theology of Buenos Aires, president of the Argentinean Society of Theology and president of the Faith and Culture Commission of the Argentinean Episcopate, in all cases voted by your peers, who have thus valued your theological charisma. As rector of the Pontifical Catholic University of Argentina you encouraged a healthy integration of knowledge. On the other hand, you were parish priest of “Santa Teresita” and until now archbishop of La Plata, where you knew how to bring theological knowledge into dialogue with the life of the holy People of God.
Given that for disciplinary matters — especially related to the abuse of minors — a specific Section has recently been created with very competent professionals, I ask you as prefect to dedicate your personal commitment more directly to the main purpose of the Dicastery, which is “keeping the faith” [2].
In order not to limit the significance of this task, it should be added that it is a matter of “increasing the understanding and transmission of the faith in the service of evangelization, so that its light may be a criterion for understanding the meaning of existence, especially in the face of the questions posed by the progress of the sciences and the development of society” [3]. These issues, incorporated in a renewed proclamation of the Gospel message, “become tools of evangelization” [4] because they allow us to enter into conversation with “our present situation, which is in many ways unprecedented in the history of humanity” [5].
Moreover, you know that the Church “grow[s] in her interpretation of the revealed word and in her understanding of truth” [6] without this implying the imposition of a single way of expressing it. For “Differing currents of thought in philosophy, theology, and pastoral practice, if open to being reconciled by the Spirit in respect and love, can enable the Church to grow” [7]. This harmonious growth will preserve Christian doctrine more effectively than any control mechanism.
It is good that your task expresses that the Church “encourages the charism of theologians and their scholarly efforts” as long as they are not “content with a desk-bound theology” [8], with a “a cold and harsh logic that seeks to dominate everything” [9]. It will always be true that reality is superior to the idea. In this sense, we need theology to be attentive to a fundamental criterion: to consider that “all theological notions that ultimately call into question the very omnipotence of God, and his mercy in particular, are inadequate” [10]. We need a way of thinking which can convincingly present a God who loves, who forgives, who saves, who liberates, who promotes people and calls them to fraternal service.
This happens if “the message has to concentrate on the essentials, on what is most beautiful, most grand, most appealing and at the same time most necessary” [11]. You are well aware that there is a harmonious order among the truths of our message, and the greatest danger occurs when secondary issues end up overshadowing the central ones.
In the horizon of this richness, your task also implies a special care to verify that the documents of your own Dicastery and of the others have an adequate theological support, are coherent with the rich humus of the perennial teaching of the Church and at the same time take into account the recent Magisterium.
May the Blessed Virgin protect and watch over you in this new mission. Please do not cease to pray for me.
Fraternally,
FRANCIS
Footnotes
[1] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 271.
[2] Motu proprio Fidem Servare (11 February 2022), Introduction.
[3] Ibid., 2.
[4] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 132.
[5] Encyclical Letter Laudato Si’ (24 May 2015), 17.
[6] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 40.
[7] Ibid.
[8] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 133.
[9] Apostolic Exhortation Gaudete et Exsultate (19 March 2018), 39.
[10] International Theological Commission, “The Hope of Salvation for Infants who die without being baptized” (19 April 2007), 2.
[11] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 35.
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So they are meeting on a problem that currently has good stats but not meeting on the presence of active gays in the clergy like the orgy incident in Rome and the two priests caught in a sexual act in Miami with each other last week and the male prostitute in the Milan area two months ago who avers having had sinful contact with 36 priests. But the meeting is about the largely gay area that is currently quiet…abuse of minors. Well that sounds like we don’t need consultancy help.
Does anybody have any information about what is happening to Cardinal Pell? There’s been blank silence for quite some time, and considering that there seems to be a fair amount of evidence that he is being railroaded, I’m concerned.
I wish I could help you out there Leslie. It seems that for some reason things have stalled. As far as I know though: the trial is still going ahead. I have heard him speak a few times and met him once. I have always had grave fears as to there being a fair trial. He said himself once that he doesn’t go making things up. He simply upholds what the Church teaches, come fair weather or foul. There are those who hate him for it.
Stephen in Australia.
I should have mentioned. There is an Australian journal of conservative opinion. The name of it is Quadrant. When in a newsagents; I was amazed to see an essay in it, written very recently by Cardinal Pell. The essay is titled – The Church in a Post Christian World. It is dated: September 12Th 2018. Search Quadrant and you will be able to see it. However, unless you subscribe, you won’t be able to read it in full just yet. The whole matter is of great concern. Hope this has been some help.
Stephen.
39 mnutes ago..ny times…Di Nardo, president of Bishops facing accusation of transferring molestor…..
https://www.nytimes.com/aponline/2018/09/12/us/ap-us-clergy-abuse-dinardo.html
Bergoglio’s synod on “the protection of minors” is a sham. As we all know, the problem is not pedophilia but massive homosexuality among 50% to 70% of all priests and the priest-bishop-Cardinal homosexual networks that are strangling the Church. Still less does the Church need another synod to talk rather than to act. Again, as everyone should know, it was Bergoglio who unilaterally destroyed the bishop sexual abuse investigation-and-trial proceeding that his own sexual abuse commission had strongly recommended. Since Bergoglio has doubled down on his delay-deflect-and-deny strategy with this cynical synod announcement, it is time for the DOJ and the Attorney-Generals in all 50 states to treat him and the American PervChurch for what they are: criminals and moral degenerates.
Paul, I don’t doubt that there are men who are priests and who are gay. There are a few I’ve met that I suspect lean that way. I’ll give them the benefit of the doubt that they are faithful to their vow of chastity. You claim that 50 – 70% of priests are gay. From where do you get that statistic? I’ve been around priests all my life. My closest friend is a priest. I know he’s not gay and neither are the men I’ve known who are priests. Please tell me from where you get this statistic.
It might come from this much discussed and cited 2003 essay by Fr. Paul Mankowski, in which he states: “I would estimate that between 50 and 60 percent of the men who entered religious life with me in the mid-70s were homosexuals who had no particular interest in the Church, but who were using the celibacy requirement of the priesthood as a way of camouflaging the real reason for the fact that they would never marry.” Or perhaps from Sipes.
I think you are quite correct. The Bishop’s Conferences have no canonical authority at all. This is like a high school principal asking the Student Council to address the problem of incompetent teachers. Except that it doesn’t sound so obviously stupid.