
Vatican City, Jun 21, 2018 / 08:29 am (CNA/EWTN News).- Speaking to ecumenical leaders Thursday, Pope Francis said Christian unity in many ways depends on a willingness to go out of oneself to meet the needs of others, and called for a “new evangelical outreach” among Christian communities.
In a June 21 speech, the pope voiced concern over what he said is a growing impression that ecumenism is divorced from missionary outreach, saying the mission aspect of Christianity “cannot be neglected nor emptied of its content.”
Missionary outreach, he said, “determines our very identity,” since the preaching the Gospel is core to the Christian identity. And while the ways in which this mission is carried out might vary, we must constantly remind ourselves that Christ’s Church grows by attraction.”
To this end, Francis said a “new evangelical outreach” is needed among Christians of different confessions, who are called to be one people that “experiences and shares the joy of the Gospel, praises the Lord and serves our brothers and sisters.”
Francis voiced his conviction that “an increased missionary impulse” would spur Christians toward greater unity, leading to an “ecumenical spring” which, despite the “constant vacillations” among different denominational communities, would allow them to gather together around Jesus Christ.
The pope spoke during a June 21 ecumenical meeting in Geneva to mark the 70th anniversary of the World Council of Churches.
Founded in 1948, the World Council of Churches (WCC) is a global fellowship of churches whose goal is to promote unity among different Christian confessions. With some 348 members worldwide, the organization has long been a driving force for ecumenism in Europe.
Members are present in 110 countries and represent over 500 million Christians, including Orthodox, Anglican, Baptist, Lutheran and Methodist churches, as well as many Reformed, United and Independent churches.
The majority of the founding members initially came from Europe and North America, however, today the bulk of the WCC membership is in Africa, Asia, the Caribbean, Latin America, the Middle East and the Pacific. The Holy See is not a member of the WCC, but it is an observer, and collaborates with the organization in several areas.
Pope Francis visited the WCC headquarters during his June 21 daytrip to Geneva, which he made specifically for the 70th anniversary celebrations.
After his arrival, the pope met with the President of the Swedish Confederation, Alain Berset, and led an ecumenical prayer encounter, telling attendees that their love for Christ must overcome divisions rooted in party preferences and differences in belief.
Francis then lunched with ecumenical leaders from around the world before returning to the WCC headquarters for his ecumenical meeting. After the gathering, Pope Francis will celebrate Mass for Switzerland’s Catholic population before returning to Rome.
In his address at the ecumenical meeting, Pope Francis pointed to the biblical significance of the number 70, noting how in the Gospel Jesus tells his disciples to forgive one another “not only seven times, but seventy times seven.”
That number, the pope said, is not a limit and nor does it quantify justice, but rather, it “opens up a vast horizon” and “serves as the measure of a charity capable of infinite forgiveness.”
After centuries of conflict among Christian communities, this charity “now allows us to come together as brothers and sisters, at peace and full of gratitude to God our Father,” he said, adding that the day’s gathering is the fruit of the forgiveness and efforts toward unity of many who have come before them.
“Out of heartfelt love for Jesus, they did not allow themselves to be mired in disagreements, but instead looked courageously to the future, believing in unity and breaking down barriers of suspicion and of fear,” he said.
Those working in the ecumenical field today are heirs to the “to the faith, charity and hope of all those who, by the nonviolent power of the Gospel, found the courage to change the course of history,” Francis said.
While in the past this history “had led us to mutual distrust and estrangement, and thus contributed to the infernal spiral of continual fragmentation,” the Holy Spirit has changed the route, “and a path both old and new has been irrevocably paved: the path of a reconciled communion aimed at the visible manifestation of the fraternity that even now unites believer.”
Pope Francis also noted that the number 70 reflects the number of disciples Jesus sent out two-by-two in the Gospel, which implies that in order to be a true disciple, one must “become an apostle, a missionary,” going beyond division to spread the Good News.
Pointing to the theme of the day’s meeting, “Walking, Praying and Working Together,” the pope said walking is a two-fold movement which implies both going “in and out,” which means going in toward the center, which is Christ, and out toward “the existential peripheries” of the world.
Prayer is “the oxygen of ecumenism,” he said. “Without prayer, communion becomes stifling and makes no progress, because we prevent the wind of the Spirit from driving us forward.” The pope then urged attendes to ask themselves how often they pray for one another, and for unity.
On the point of walking together, Francis pointed to several ongoing initiatives in which the Holy See already collaborates with ecumenical leaders, including the Commission on World Mission and Evangelism; collaboration with the Office for Interreligious Dialogue and Cooperation and the joint preparation of texts for the Week of Prayer for Christian Unity, among others.
He also praised the WCC’s Bossey Ecumenical Institute for their work in training both pastoral and academic leaders for different Christian churches throughout the world.
“The work of our Christian communities is rightly defined by the word ‘diakonia,’” a Greek term meaning service to others, he said, adding that credibility of the Gospel “is put to the test by the way Christians respond to the cry of all those, in every part of the world, who suffer unjustly from the baleful spread of an exclusion that, by generating poverty, foments conflicts.”
With vulnerable populations becoming increasingly marginalized and the rich becoming more wealthy, and with Christian persecution increasing throughout the world, Christians themselves are called to draw near to those who suffer, remembering that unity is already established in the “ecumenism of blood,” he said.
Pope Francis closed his address urging attendees to encourage one another while avoiding the temptation “to absolutize certain cultural paradigms and get caught up in partisan interests.”
“Let us help men and women of good will to grow in concern for events and situations that affect a great part of humanity but seldom make it to the front page. We cannot look the other way,” he said, adding that “it is problematic when Christians appear indifferent towards those in need.”
More troubling still, he said, is the certainty shown by some, “who consider their own blessings clear signs of God’s predilection rather than a summons to responsible service of the human family and the protection of creation.”
Asking what each community can concretely do together, the pope urged participants not to hesitate in putting a plan together when ideas arise, so as to “experience a more intense fraternity in the exercise of concrete charity.”
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If true, this is very bad news.
The writing was not only on the wall it was emblazoned across the media by his being rendered impotent by the Pontiff. Beginning with the Pontiff’s dismissal of Cdl Mueller’s trusted, orthodox Staff, muzzling him. The idea that AL must be read in continuity with tradition is counter to the Pontiff’s purpose in AL and ongoing implementation by a nod and wink to the German and other Bishops Conferences. He’s a good man. I regret he didn’t stand up directly to the Pontiff and get fired with not only honor. But with the courage to set an example for the Church.
Apparently, he doesn’t…
http://www.catholicworldreport.com/2017/07/02/cardinal-mller-theres-no-problem-between-me-pope-francis/
Well, well..,all of you die-hard Francis defenders have what to say???
The Holy Spirit and the Deposit of Faith…we will soon see if the Catholic Church is the true Church.
The Deposit of the Faith has not been abrogated and never will be. Our Catholic Faith is assured by Christ’s words. The Pontiff has not officially touched or changed one word. Devious covert implementation of any policy contrary to that Deposit is manifest error, non binding, absolutely necessary to reject. Which it will be by the Faithful. With Christ we may suffer awhile. With him steadfast in the Catholic Faith we will rise to eternal life.
….that the pope is exercising his rightful prerogative??
Bruno Forte would be bad as the head of the CDF; I don’t know anything about Archbishop Luis Francisco Ladaria Ferrer, SJ. O’Malley didn’t impress me as the Archbishop of Boston and I have no reason to think that he will act as the voice that Pope Francis needs.
Pope Francis and any further perversions of pastoral teaching (for example, anything that may result from the rumored commission on Humanae Vitae) are a problem for Latin Catholics only if they hold to a strong ultramontanist view of the papacy.
Francis-Kirk is fake Catholicism.
Francis hires people like James Martin to teach immorality to our children, while F confection the facade of “orthodoxy.”
Double-talking and dog-whistling all day, every day.
An unworthy shepherd.
I wouldn’t leave my children alone in a room with him or any man who he appoints – they are not trustworthy.
Cardinal Mueller is a great man, who stood by the faith when the Pope undermined him at every turn. He tried to correct Amoris Laetitia, but the Pope rejected his counsel. He tried to save AL from itself, but the Pope rejected him. His job was not to stand up and oppose the Pope publicly, as some contend. His job was to try and steer a dangerous Pope in the right direction, without undermining the Papacy itself. Now Mueller will be free to speak out more clearly.
Two very troubling items – Many have said that the Pope was out to undermine the legacy and magisterium of JP II. Now we hear that he is removing JP II’s name from the John Paul II Institute for the Family. If true, this is a heinous act of a very tiny man. It is perhaps conclusive evidence of an irrational dislike for JP II and his thought. It shows a pettiness and arrogance that many have seen in this man.
Second, Archbishop Paglia recently told the parents of a severely disabled and dying baby to essentially forget about it and let their baby die. They had raised 1.4 million dollars to take their baby to America to try one last treatment as a last ditch attempt to save his life. Not only would the vaunted British healthcare system not pay for it, they refused to let the parents take their baby to America to even try to treat the baby. This is heartlessness in spades. Paglia cynically quoted JP II out of context, and claimed that the parents should let their baby die rather than try one last treatment. This is evidence of extreme sickness in the Vatican. The whole Vatican seems to be rejecting Catholicism.
The Vatican is embarrassed by and therefore rejects many things Catholic.
The Vatican under this pontiff is not a defender of the Faith.
Muller should not be surprised at his removal. No thinking Catholic should be surprised, al all.
All things pertaining to John Paul II are inimical to His Holiness and moreover Poland is being reminded that their resistance to his new pastoral teaching has caused him great offence
“Now Mueller will be free to speak out more clearly.”
Yep. And here’s what he has to say… (Warning: Content is HIGHLY disappointing to ideologues.)
http://www.catholicworldreport.com/2017/07/02/cardinal-mller-theres-no-problem-between-me-pope-francis/