Reports: Cdl Müller out at the CDF [UPDATED]

Vatican City, Dec 6, 2017 / 10:08 am (CNA/EWTN News).- In a message to the Pontifical Academies on Tuesday, Pope Francis praised the study of Latin, especially for young people, and encouraged scholars and teachers to promote its study as a positive guide for students as they navigate life.

Addressing academics and Latin teachers, the Pope said Dec. 5 that they should “know how to speak to the hearts of the young, know how to treasure the very rich heritage of the Latin tradition to educate them in the path of life, and accompany them along paths rich in hope and confidence…”

Pope Francis’ message was read at the 22nd Solemn Public Session of the Pontifical Academies, which had as its theme, “In interiore homine. Research paths in the Latin tradition.”

The Pope praised “the theme of interiority, of the heart, of consciousness and self-awareness” which he said is found “in every culture as well as in the different religious traditions.”

“Significantly,” he continued, this theme is “presented with great urgency and strength even in our time, often characterized by concern with appearance, superficiality, the division between heart and mind, interiority and exteriority, consciousness and behavior.”

Moments of change, crisis, or transformation, whether in relationships or in a person’s identity, require reflection “on the inner and intimate essence of the human being.”

Francis also noted the many important figures, both in the classical Greek-Roman tradition and the Christian tradition, who have reflected on the dynamism of man, pointing especially to the Fathers of the Church and the Latin writers of the first Christian millennium.

Highlighting St. Augustine in particular, the Pope quoted from his Tractates on the Gospel of St. John, which say, “Return to your heart; see there what, it may be, you can perceive of God, for in it is the image of God. In the inner man dwells Christ, in the inner man are you renewed after the image of God, in His own image recognize its Author.”

This is relevant also for our time, he stressed, and worthy of our reflection and of sharing with others, especially young people, who are just starting on the journey of life.

A journey where they may be caught up, he explained, in the “labyrinths of superficiality and banality, of the external success that conceals an inner emptiness, of the hypocrisy that masks the split between appearances and the heart, between the beautiful and cared-for body and the soul, empty and arid.”

At the meeting, the winners of the 2017 Prize of the Pontifical Academies were also awarded. This year’s prize winners are Dr. Pierre Chambert-Protat for his doctoral thesis on Florus of Lyon and Dr. Francesco Lubian for her critical publication of the Disticha attributed to St. Ambrose.

The winners of the Medal of the Pontificate were Dr. Shari Broodts for a critical edition of the Sermones of St. Augustine and the Latin Teaching Group of the University of Toulouse, for the publication of a Latin manual for university students.

The 2017 Prize of the Pontifical Academies was sponsored by the Pontifical Council for Culture and the Pontifical Academy for Latin, or Pontificia Acadamia Latinitatis, which was founded by Benedict XVI in 2012 through the motu proprio Latina Lingua.

Organized every year by the Pontifical Council for Culture, the 2017 Prize of the Pontifical Academies was on two themes: Methodological proposals for teaching Latin today, and the reception of ancient Christian Latin between the medieval and modern eras.

The first topic was “reserved to institutions (academies, schools, associations, foundations, research groups etc.) that are engaged in formative activity among the youth,” the Prize’s press release stated.

The second was for scholars between the ages of 25 and 40 who have produced doctoral theses or publications on the theme in the last five years.

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Denver, Colo., Feb 24, 2020 / 12:06 am (CNA).- The Archbishop of Denver offered his impressions of a Feb. 10 meeting between some U.S. bishops and Pope Francis, at which the bishops’ discussion with the pope included some questions about the mini… […]

Vatican City, Jan 8, 2020 / 02:33 pm (CNA).- The news that Theodore McCarrick recently moved from the Kansas friary where he had been living has fueled speculation that a report from the Vatican’s internal investigation on McCarrick will soon be released.

But while the report may be completed in Rome, its release may not be imminent, and some U.S. bishops may be quietly hoping for further delays.

The report is the fruit of an internal Vatican investigation into the career of McCarrick, who was a cardinal and the archbishop of two major American sees before he was found canonically guilty of serial sexual abuse and laicized.

In October 2018, just months after sexual abuse allegations against McCarrick first emerged, the Vatican said that Pope Francis had commissioned a study of the Vatican archival files on McCarrick, “in order to ascertain all the relevant facts, to place them in their historical context and to evaluate them objectively.”

Since the study was announced, American Catholics have called for the release of its findings. In recent months, the report’s release has become highly anticipated.

In November, Cardinal Sean O’Malley told the U.S. bishops’ conference that the Vatican intended to publish the report “soon, if not before Christmas, soon in the new year.”

O’Malley said that he had seen a “hefty document,” which was being translated into Italian for the benefit of Pope Francis, before its imminent release.

“The long wait has resulted in great frustration on the part of bishops and our people, and indeed a harsh and even cynical interpretation of the seeming silence,” O’Malley acknowledged.

In December, Bishop Earl Boyea said he had told been told by the pope that the report would be issued “probably after the beginning of the new year.”

And McCarrick’s January move to an undisclosed priests’ residence was apparently motivated, at least in part, by a desire to avoid media attention when the report is released. That move has led to speculation that the report could be released at any time.

But some U.S. bishops may not be eager for the report to be released.

Some, of course, might be concerned about their own connections to McCarrick. But the saga of Fulton Sheen’s beatification suggests that some bishops might have other reasons to consider asking for the McCarrick report to be postponed.

Last month, the Diocese of Peoria, Illinois announced that the beatification of Archbishop Fulton Sheen, which had been set for Dec. 22, had been indefinitely delayed.

CNA soon reported that the delay was caused by an intervention from Rochester’s Bishop Salvatore Matano, who asked the apostolic nuncio in the U.S. to postpone the ceremony. Sources close to the Rochester diocese told CNA that among Matano’s concerns was the possibility of lawsuits against Sheen, who was Rochester’s bishop from 1966 to 1969.

New York is in the midst of a “window” that allows lawsuits related to sexual abuse that fall beyond the normal statute of limitations. That window closes in August.

New Jersey is also in a statute of limitations window, which began in December and ends in 2021. McCarrick served as a bishop in both New York and New Jersey, during the period in which he committed acts of sexual abuse and coercion.

In light of the Sheen beatification delay, it is reasonable to wonder whether some bishops in New York and New Jersey might borrow a page from Matano’s playbook, and ask that the McCarrick report be delayed, at least until August, when the New York window closes.

Obviously, no bishop would want to make such a request publicly. But the bishops of New York and New Jersey cannot be eager to face the litigation that could follow the McCarrick report. Some of them might decide to ask the apostolic nuncio, or the Secretariat of State, to consider that.

According to Boyea, Vatican Secretary of State Cardinal Pietro Parolin is already apprehensive about public fallout from the McCarrick report. The cardinal might be disposed to look favorably on their request, or to tie up the report in bureaucracy until after the New York window has closed.

Of course, any such request presumes that the report will offer new and significant details about the former cardinal’s career, protectors, and abusive behavior. It might not.

Veteran Vatican journalists are already predicting that long-time Vatican power broker Cardinal Angelo Sodano will not figure into the report, despite his significant influence during the John Paul II papacy. Some have also suggested that Cardinal Stanislaw Dziwisz, John Paul II’s long-time secretary, will also be notably absent from the report.

While Pope Francis promised in 2018 to “follow the path of truth wherever it may lead” on McCarrick, there is little indication how much of that truth will be made available for public consumption. Politics, horse-trading, and the reflexive Vatican tendency not to stir up trouble will doubtlessly be factors in negotiations over the report.

American Catholics are eager for a report telling them who promoted McCarrick, and who protected him.

Whenever it is actually released, the Vatican’s report may offer few satisfying insights into those questions.

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