Paris, France, Feb 21, 2017 / 02:36 pm (CNA/EWTN News).- A French diocese announced that Dominican Sister Marie Bernardette, the oldest sister in her order, passed away last week at 110 years of age.
The religious sister died Feb. 13, according to the Diocese of Aire-et-Dax, France.
Funeral rites for the beloved sister were held in the monastery chapel in the town of Dax where she lived. Sister Marie Bernardette had turned 110 on January 5. She would have been a religious sister for 90 years on April 18.
The religious sister had spent 44 years at the Dax convent, near Bayonne. She lived through two world wars and was able to see 10 popes.
Sister Marie Bernardette was born Jan. 5, 1907 in Orsanco, a small village in French Basque Country. Her parents named her “Gracious,” and she was one of 12 children. Three of her sisters would also go on to become religious sisters.
Last year, the French Catholic newspaper La Croix featured the sister in an article. In that piece, Prioress Sister Véronique explained that age has changed Sister Marie-Bernadette's tasks: “When she could no longer do house work, she made rosaries. And since she can't make them anymore, she prays (the rosary) all day” in French, Latin and Basque.
“She prays a lot for the pope, for vocations and for our order,” the prioress said.
At the Dax monastery, the Dominican sisters lead a life of prayer, contemplation and also do sewing and baking to support themselves.
In 2016, the Dominicans – whose formal name is the Order of Preachers – marked the 800th anniversary of their founding by Saint Dominic.
This order has produced many blesseds and saints, including Saint Rose of Lima, Saint Martin de Porres, Saint John Macias, Saint Vincent Ferrer, Pope Saint Pius V, and Saint Thomas Aquinas, a Doctor of the Church.
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Rome, Italy, Sep 13, 2017 / 06:02 am (CNA/EWTN News).- During routine restoration of a nearly 1000 year-old church, a worker discovered bone fragments in clay pots – which may belong to St. Peter, three other popes, and four early Church martyrs.
“There were two clay pots which were inscribed with the names of early popes – Peter, Felix, Callixtus and Cornelius,” the worker told Italian television channel Rai Uno, according to the Telegraph.
“I’m not an archaeologist but I understood immediately that they were very old. Looking at them, I felt very emotional.”
The existence of the bone fragments has been known for centuries, but they had never been found. Inside the church of Santa Maria in Cappella, a stone inscription recorded the remains, indicating that the relics where kept alongside a piece of fabric taken from the dress of the Blessed Virgin Mary.
Due to structural problems, the church has been closed for 35 years. As part of routine maintenance, the worker discovered the bones under a marble slab behind the altar.
The worker then notified Deacon Massimiliano Floridi, who handed the remains over to the Vatican. Church officials have not yet commented on the bones’ authenticity.
“We’re waiting for a detailed study to be undertaken. A DNA comparison between these bones and those kept by the Vatican would shed light on the issue,” the deacon said.
Santa Maria Church in Cappella is located in the district of Trastevere, Rome, near the Tiber River. Consecrated in 1090 by Pope Urban II, the church is home to many other historical and artistic treasures, including ceramics and murals dating back to the fourth century.
The church also includes a fragment of the episcopal chair, which was once a temporary seat of the Papal Consistory – a formal gathering of the College of Cardinals as called by the pope.
Some have theorized that the relics were moved to the church for protection under the rule of Pope Urban II. During a schism, the legitimacy of Pope Urban II was challenged by Clement III, who was an anti-pope backed by Emperor Henry IV.
A close-up of the copy of Michelangelo’s Vatican Pietà, usually kept at the Vatican Museums. / Ela Bialkowska/OKNO studio.
Rome Newsroom, Mar 7, 2022 / 04:00 am (CNA).
As war rages in Ukraine and the pandemic lingers, Michelangelo’s celebrated Vatican Pietà — and two lesser-known figures he also sculpted — can be deeply meaningful to a pain-wracked world, says a priest and art historian.
Michelangelo Buonarotti’s Pietà depicts a larger-than-life Virgin Mary as she mourns her crucified Son, Jesus, lying limp in her lap. The masterpiece, carved out of Carrara marble, was finished before the Italian artist’s 25th birthday.
Over the course of more than 60 years, Michelangelo created two more sculptures on the same theme — and a new exhibit in the Italian city of Florence brings the three works together for the first time.
The exhibit opened at the Museo dell’Opera del Duomo on Feb. 24, and includes the Florentine Pietà, also called the Deposition, which Michelangelo worked on from 1547 to 1555, and exact casts, or copies, of the Vatican Pietà and Milan Pietà — which could not be moved from their locations.
Msgr. Timothy Verdon, the director of the Museo dell’Opera del Duomo, told CNA by phone that the gallery wanted to do something to show its solidarity with a Feb. 23-27 meeting of mayors and Catholic bishops.
“The images of suffering that the Pietà always implies I think will deeply touch people. I think that visitors will be moved to see these works,” he said. The image of the Pietà evokes “the personal suffering of mothers who hold their children not knowing if their children will survive.”
The 75-year-old Verdon is an expert in art history and sacred art. He was born in Hoboken, New Jersey, but has lived in Italy for more than 50 years.
“So many of the issues that face the Mediterranean world today are forms of suffering,” he said, “and so this ideal series of images of the God who becomes man [and] accepts suffering, and whose Mother receives his tortured body into her arms, these are deeply meaningful.”
“All human situations of suffering and exclusion invite a comparison with the suffering of Christ, the death of Christ. And [the Pietà] condenses and concentrates a devout reflection on that,” the priest said.
The lesser-known Pietàs
Many years after Michelangelo completed the Pietà displayed in St. Peter’s Basilica, he began his Florentine Pietà, which depicts Nicodemus, Mary Magdalene, and the Virgin Mary receiving the body of Christ as it is removed from the Cross.
The 72-year-old Michelangelo worked on the sculpture for eight years before eventually abandoning it in 1555.
He probably began the Rondanini Pietà, which is in Milan, in 1553. Michelangelo continued to work on the piece until just days before his death in 1564.
According to a press release from the city of Florence, “near his own death, Michelangelo meditated deeply on the Passion of Christ.”
One way this is known is because shortly before his death, Michelangelo gave a drawing of the Pietà to Vittoria Colonna, the Marquess of Pescara, on which he wrote: “They think not there how much of blood it costs.”
The line, from Canto 29 of Paradiso, one of the books of Dante’s “Divine Comedy”, is also the subtitle of the Florence exhibition.
Bringing the three Pietàs together into one exhibit gives the viewer the chance to see “the full range of Michelangelo’s reflection on this subject across 60-some years,” Verdon explained.
Not only is the Renaissance artist’s stylistic evolution on display, but also his spiritual development.
“We know that [Michelangelo] was a religious man,” Verdon said. “His interpretation of religious subjects, even in his youth, is particularly sensitive and well informed.”
According to the priest, Michelangelo seems to have had a range of theological influences.
“His older brother was a Dominican friar and in Michelangelo’s old age we’re told that he could still remember the preaching of Savonarola,” Verdon said.
Girolamo Savonarola was a popular Dominican friar, preacher, and reformer active in Renaissance Florence. He spoke against the ruling Medici family and the excesses of the time, and in 1498 he was hanged and his body burned after a trial by Church and civil authorities.
According to the Catholic Encyclopedia, “In the beginning Savonarola was filled with zeal, piety, and self-sacrifice for the regeneration of religious life. He was led to offend against these virtues by his fanaticism, obstinacy, and disobedience. He was not a heretic in matters of faith.”
“That’s an interesting page in cultural history,” Verdon said, “because the early Pietà is done in effect shortly after the Savonarola period, or in the Savonarola period.”
“So we’re talking about an artist to whom this subject means a great deal, and which he is also equipped to treat.”
The artist’s last Pietàs were created, instead, in the context of the Counter-Reformation.
The council, he explained, “had to rebut the heretical ideas of Protestant reformers, and so it insists, in a decree on the Eucharist published in 1551, that indeed in the bread and wine, Christ’s Body and Blood are truly present.”
“So Michelangelo, who was personally religious, and who, especially in his later period, worked exclusively for the Vatican, was therefore very close to the changes occurring in Catholic thought, Catholic theology, Catholic devotion,” Verdon said.
The exhibit “really gives us the opportunity to gauge the evolution of a theme from one time to a very different one, from the end of the 15th, to the mid- 16th century.”
The St. Peter’s Basilica Pietà
Verdon said that the Vatican Pietà is the only one of the three to remain in the place it was intended for — above an altar in St. Peter’s Basilica.
The sculpture was originally created for the 4th-century Constantinian basilica, the “Old St. Peter’s Basilica,” which was replaced by the Renaissance basilica standing today.
Viewing art in a church is not the same as viewing it in a museum, the art historian noted.
“Obviously it is different, especially for the fact that the Vatican Pietà has remained on an altar, above an altar, and so the body of Christ depicted by Michelangelo would have been seen in relation to the sacramental body of Christ in the Eucharist.”
“This was true of the first situation in the Old St. Peter’s, the work was on an altar, and it’s true of the present collocazione [position],” he said.
“And actually,” the priest continued, “the same thing was true of both of the other Pietàs. They were intended by Michelangelo to go on an altar in a chapel in a Roman church where he expected to be buried. We think the church was Santa Maria Maggiore.”
“So the relationship of the image of Christ’s body with the Eucharistic Corpus Christi is very important,” he said.
The copies of the Vatican and Milan Pietàs are on loan from the Vatican Museums, and will be in Florence for the Three Pietàs exhibit through Aug. 1.
“And in our museum, in the Florence Opera del Duomo Museum, we have put the Pietà, our Pietà, on a base that evokes an altar, as the very specific Church meaning [of an altar] has to do with the Sacrament,” Verdon said.
The flags of Italy and Vatican City. / alexfan32 via Shutterstock.
Rome, Italy, Jun 25, 2021 / 04:45 am (CNA).
From the prime minister to a famous rapper, many Italians have weighed in on the Vatican’s recent intervention in a possible new “anti… […]
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