Ah, those nasty Catholics, trying to force their beliefs on others by refusing to let the government make them violate their principles and consciences! Here is the first slice of moldy editorial bread:
Thirteen Roman Catholic dioceses and some Catholic-related groups scattered lawsuits across a dozen federal courts last week claiming that President Obama was violating their religious freedom by including contraceptives in basic health care coverage for female employees. It was a dramatic stunt, full of indignation but built on air.
And the other thin slice, in conclusion:
This is a clear partisan play. The real threat to religious liberty comes from the effort to impose one church’s doctrine on everyone.
Everything in between the two is complete bologna, and rotten bologna at that, as Jonathan S. Tobin writes on Commentary‘s Contentions blog:
The Times argues that the government’s attempt to compel the church to violate its principles was not a violation of its rights and further claims the inadequate “compromise” proposed by the White House should have silenced their concerns. This is an absurd distortion of the facts, but far worse is the way the Times — following the Obama campaign’s playbook — tries to claim that Catholics seek to impose their beliefs on others. Quite the contrary, it is the government fiat that employees at Catholic institutions are provided with free contraception that is the imposition. The point here is not so much to advance the cause of women’s health — the justification advocates of the government’s position seek to use — but to demonize a faith group that has the temerity to stick up for its rights.
Religious freedom is not just the right to, as the Times puts it, “preach that contraception is sinful and rail against Mr. Obama for making it more readily available” (though in fact, the Church is not seeking to curtail the availability of contraception to the general public). It is also the right not to have its institutions forced to either pay for or facilitate the receipt of services that run contrary to its principles.
It bears repeating that one needn’t share the Vatican’s views on contraception to understand that a government dictat that would coerce churches to dispense it is a violation of their religious liberty.
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