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How to save biodiversity? Curb wasteful habits, Vatican event says

March 3, 2017 CNA Daily News 0

Vatican City, Mar 2, 2017 / 08:02 pm (CNA/EWTN News).- A Vatican conference on biodiversity has found that wasteful attitudes when it comes to consumption could be leading to the extinction of certain species, and that changing personal habits and a promoting more equal distribution of the earth’s resources could make the difference.

“We’re consuming more than is what available…there’s no doubt that in the richer countries in the world, we’re wasting an enormous amount and that’s all adding to the total,” Professor Peter Hamilton Raven said March 2.

Part of the reason for this waste, he said, is because “we don’t really understand the value of what we’re wasting. It appears to be a free commodity, like air, or space or fuel.”

“According to our standard of living we’re sucking resources from all over the world,” he said, noting that with the current rate of consumption, half of the world’s biodiversity could be extinct by the end of the century.

Based on the science, this hypothesis “is entirely possible if we continue with our greedy and unequal habits,” Raven said, adding that the loss is “something we cannot recover from easily.”

He stressed the importance learning to value the resources available to us, saying that to prevent the loss of biodiversity can’t happen “without having exhibited the reverence for life which must be a characteristic of our species.”

Raven, a professor at the Missouri Botanical Garden and research institute, spoke at a news briefing on a Feb. 27-March 1 study week on biological extinction, subtitled “How to Save the Natural World on Which We Depend.”

Hosted by the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences, the main aim of the gathering was to “review what we know about biological extinction, its causes and the ways in which we might limit its extent,” according to the final March 2 statement released by participants.

Alongside Raven at the briefing was Archbishop Marcelo Sanchez Sorondo, Chancellor of the Pontifical Academy of Sciences, Professor Werner Arber, President of the Academy, and Professor Partha Sarathi Dasgupta, a member of the Pontifical Academy for Social Sciences.

In comments to journalists, Dasgupta echoed Raven’s concern about waste, saying that when it comes to biodiversity, “an enormous proportion of lifeforms are invisible…the microbes, the soil, the decomposers” and critters that we don’t typically think about.  

“If you are only looking at the final goods and services,” he said, “you forget” the resources that go into producing them.

Particularly in urban areas that are more “detached” from the natural world, a person might see an earthworm crawling around on the ground, “but you forget how important they are,” he said, adding that the purpose of the conference was to take a look at some of the invisible organisms that might have gone missing.

For much of mankind, particularly in developed countries, “we think there is an unlimited pool of resources so we can take what we like,” he said, but stressed that this is not the case.

In their final statement, participants concluded that that based on comparisons with the fossil record, the current loss of species rate “is approximately 1,000 times the historical rate, with perhaps a quarter of all species in danger of extinction now and as many as half of them may be gone by the end of the present century.”

Due to man’s dependency on living organisms for necessities such as food and medicine to climate and even beauty, these losses “will inflict incalculable damage on our common prospects unless we control them.”

In their discussion, participants said the danger isn’t isolated to the extinction of species, but also effects the how the earth functions in general.

The “enormous increase” in human activity in the past 200 years alone not only threatens various species, but the use of fossil fuels “is putting huge strains on the earth’s capacity to function sustainably,” they said, and citing rising sea levels, higher global temperatures and ocean acidification as examples.

Discussion also focused at length on the topic of inequality, particularly the disparity between rich versus developing countries, linking the issue of poverty to an imbalance in consumption which results in the endangerment of certain species.

Participants argued that the 19 percent of the world’s richest people use “well over” half of the world’s resources, and because of this, wealthier nations are “substantially responsible for the increase in global warming and, consequently, the decrease in biodiversity.”

On the other hand, they said the world’s poor, “who do not enjoy the benefits of fossil fuels, are indirectly responsible for deforestation and some destruction of biodiversity, because their actions take place within a world economic system dominated by demands made by the wealthy, who have much higher overall consumption levels without paying any externalities to conserve global biodiversity.”

Given the vast difference between the rich and the poor on a global plane, participants suggested “wealth redistribution” as one positive action that could be taken.

“Ending extreme poverty, which would cost about $175 billion or less than 1 percent of the combined income of the richest countries in the world, is one major route to protecting our global environment and saving as much biodiversity as possible for the future,” they said, adding that this can be done differently in individual poor regions.

The panel present at the news briefing also addressed the point of population growth, saying conference participants across the board recognized that the loss of biodiversity and the negative effects of climate change don’t have to do with the number of people on the planet, so much as their habits and behavior.

In comments to journalists, Archbishop Sorondo said that throughout the conference, “what was clear is that the population is not the cause of climate change, but it’s the human activity and use of fossil fuels that produces climate change.”

“Consequently the population isn’t the cause, but human activity, which uses those resources,” he said, adding that it’s not a question “of how many human beings, but the activity and use of the materials consumed.”

“So today, to conserve biodiversity and to have an integral environment, this depends on human activity,” he said, and stressed the importance of educating families on the issue.

Dasgupta echoed the statement, encouraging people “not to translate the sustainable output” that nature offers as solely up to human numbers, because a sustainable number of people “depends on the standard of living, the quality of life that we have on average.”

Consumption is a key to this point, he said, adding that the disparity between rich and poor compounds the issue. On this point, “growth doesn’t seem to change the distribution amongst us,” he said, adding that “if the distribution doesn’t change it’s as if you’re becoming richer.”

In his comments, Raven noted that while the earth can’t sustain “an infinite” number of people, “no one really knows the number of people the world will really support.”

But when it comes to the issue of consumption, Raven said a sense of solidarity, “love and charity” ought to guide our actions, encouraging people to not just care about the future of “their own children and grandchildren,” but also “for others.”

[…]

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News Briefs

Pope Francis’ latest prayer video spotlights Christian persecution

March 2, 2017 CNA Daily News 0

Vatican City, Mar 2, 2017 / 11:47 am (CNA/EWTN News).- In his prayer video for March, Pope Francis prays for persecuted Christians, asking for the prayers and aid of the whole Church toward those mistreated on the basis of their beliefs.

“How many people are being persecuted because of their faith, forced to abandon their homes, their places of worship, their lands, their loved ones!” the Pope says in the video.

Released March 2, the video shows people from different countries being photographed as if arrested, then holding up signs reading “Protestant,” “Catholic,” and “Orthodox.”

“They are persecuted and killed because they are Christians,” the Pope says. “Those who persecute them make no distinction between the religious communities to which they belong.”

The video continues with real footage of destroyed churches in the Middle East, followed by clips of adults and children praying in a church, at home, and at a school, and people packing up food at a food bank, as the Pope asks: “how many of you pray for persecuted Christians?”

“Do it with me, that they may be supported by the prayers and material help of all the Churches and communities.”

An initiative of the Jesuit-run global prayer network Apostleship of Prayer, the Pope’s prayer videos are filmed in collaboration with the Vatican Television Center and mark the first time the Roman Pontiff’s monthly prayer intentions have been featured on video.

The Apostleship of Prayer, which produces the monthly videos on the Pope’s intentions, was founded by Jesuit seminarians in France in 1884 to encourage Christians to serve God and others through prayer, particularly for the needs of the Church.

Since the late 1800s, the organization has received a monthly, “universal” intention from the Pope. In 1929, an additional missionary intention was added by the Holy Father, aimed at the faithful in particular.

Starting in January, rather than including a missionary intention, Pope Francis has elected to have only one prepared prayer intention – the universal intention featured in the prayer video – and will add a second intention focused on an urgent or immediate need if one arises.

According to a report released in January, global persecution of Christians has risen for the fourth year in a row and is on a “rapid rise” in Asia.

The advocacy group Open Doors UK warned in its annual report on Christian persecution, released Jan. 12, that “Persecution levels have been rising rapidly across Asia and the Indian subcontinent, driven by extreme religious nationalism which is often tacitly condoned, and sometimes actively encouraged, by local and national governments.”

Overall persecution of Christians has risen from last year, Open Doors UK noted, stating that “Christians are being killed for their faith in more countries than before.”

“Christians living in these countries need the support of their family, the body of Christ, to help them stand firm in their faith,” they stated.

[…]

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News Briefs

Priest: We need to praise what is good, true in the Muslim faith

February 28, 2017 CNA Daily News 2

Vatican City, Feb 28, 2017 / 06:02 am (CNA).- Not only is there a good deal in common between Muslims and Christians, but Catholics are called to respect and work together with those who practice the Muslim faith in recognition of truth and goodness they do possess, said Islam scholar Fr. Thomas Michel.

Fr. Michel, who holds a Ph.D. in Islamic Theology and worked under Pope John Paul II as head of the Vatican Office for Relations with Muslims, told CNA that Benedict XVI, like both St. John Paul II and Pope Francis, have all repeated the same message regarding Muslims – that of the Second Vatican Council.

“The document Nostrae aetate says that the Church has ‘esteem’ for Muslims,” he said. “It doesn’t mean that we should just tolerate Muslims or put up with Muslims. ‘Esteem’ means to try to see what people have that’s good and appreciate them for that.”

The major “common point” between Christianity and Islam, Fr. Michel said, is that both faiths believe in the existence of only one God, and that both are trying to do what this one God wants.

Therefore, “how can we be enemies with people who are also, like us, trying to worship the one God?” he said. “Since the time of the Second Vatican Council, we’ve seen that part of our work as Christians is to be in dialogue with people of other faiths.”

“And this means not only talking to them and listening to them, but it also means cooperating with them, working together with them for good.”

This dialogue, Fr. Michel emphasized, isn’t just about making peace with each other, although that is important, but is about “the kind of world we live in” and how that makes it important that we all come to know each other better.

Fr. Michel noted that when the Fathers of the Council taught us, they didn’t deny the past conflict and tension between Catholics and Muslims, but they did say that it is in the past, and “what we have to do now is work together for the common good.”

The document Nostrae aetate is the declaration on the relation of the Church to non-Christian religions from the Second Vatican Council, promulgated by Pope Paul VI on October 28, 1965.

Fr. Michel referenced a part of the document that says that the Church “rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men.”

“The Church, therefore,” it continues, “exhorts her sons, that through dialogue and collaboration with the followers of other religions, carried out with prudence and love and in witness to the Christian faith and life, they recognize, preserve and promote the good things, spiritual and moral, as well as the socio-cultural values found among these men.”

Four ways we can collaborate with Muslims or those of other faiths, Fr. Michel said, is by together working to build peace, and to promote social justice, “true human values,” and “true human freedom.”

A Jesuit, Fr. Thomas Michel has lived and worked among Muslims himself for many years, particularly in Turkey. He first went to Indonesia, joining the order’s Indonesia Province, in 1969.

Fr. Michel worked in the Vatican under Pope John Paul II from 1981-1994 as head of the Office for Relations with Muslims. From 2013-2016 he taught religious studies at the School of Foreign Service of Georgetown University in Doha, Qatar.

For 2016-2017, Fr. Michel joined the teaching staff at the Pontifical Institute for Arabic and Islamic Studies in Rome, where he gave a lecture Feb. 23.

His lecture on Contemporary Islam, titled “A Christian Encounter with Said Nursi’s Risale-i Nur,” gave a Christian analysis of the Risale-i Nur Collection, an interpretation on the Qur’an written by Bediuzzaman Said Nursi between the 1910s and 1950s in Turkey.

Summing up the teachings in what is a 6,000 page collection, Fr. Michel told CNA that Nursi “was trying to help Muslims live their faith in a lively way in modern terms.”

“He said you don’t have to live in the past, you don’t have to have nostalgia for earlier times.” The idea Nursi tried to convey, Fr. Michel explained, is that modernity is not the enemy of faith, “but a patient in need of the spiritual medicine faith provides.”

Nursi said, according to Fr. Michel, that “our enemies aren’t this group of people or that group of people.” Instead, he said our enemies are ignorance, poverty and disunity. And these are not only the enemies of Muslims, but of everyone.

Fr. Michel said that Nursi taught that to fight these common enemies everyone must work together, using both faith and reason.

According to Fr. Michel, there are somewhere around 5-12 million people who try to live the Qur’an according to the teachings of Nursi, depending on how you measure the level of commitment.

The majority of these Muslims are in Turkey, but some can be found in central Asia, places in Europe and even in the U.S. It isn’t a formal movement per se, but some people devote their lives to studying Nursi’s teachings and others try to study it in the midst of living their normal lives, he said.

If worried about Islamic extremists or that the Muslim religion will overwhelm Christian values in Western society, Fr. Michel said to try to remember that in the case of refugees, they “want the same things that normal Americans want.”

They want “to raise their children to be good God-fearing people, and to have a life, to have a job, to enjoy simple enjoyments. They’re no different than we are,” he said.

He said that in his experience, those who have negative attitudes about Muslims have only experienced the religion through TV or the newspaper, but that those “who know Muslims…have a very different attitude.”

“I’ve lived among thousands of Muslims…The people that I’ve lived with in many different countries, they go from birth to death, and from children to grandchildren, and there’s no violence in their lives,” he said.

“The average Muslim sees Islam as a religion of peace.”

[…]