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Pope Francis takes responsibility for China deal

September 25, 2018 CNA Daily News 0

Aboard the papal plane, Sep 25, 2018 / 03:06 pm (CNA/EWTN News).- Pope Francis took responsibility Tuesday for the agreement between the Holy See and the People’s Republic of China, noting that in any such negotiation, “both sides lose something.”

He was asked about the agreement Sept. 25 during the flight from Tallinn to Rome by Antonio Pelayo of Vida Nueva.

The agreement on the appointment of bishops in mainland China was signed Sept. 22 in Beijing. It will allow for bishops who are in communion with the Holy Father and at the same time are recognized by the Chinese government.

Francis said the agreement was the fruit of a dialogue that has taken several years.

“The Vatican team worked a lot,” he said. He noted the efforts of Archbishop Claudio Maria Celli, president emeritus of the Pontifical Council for social Communications; Fr. Rota Graziosi, an official of the Roman curia; and Cardinal Pietro Parolin, the Vatican Secretary of State.

Cardinal Parolin, he said, “has a special devotion to the lens; he studies all of the documents down to the period, comma, notes, and this gives me a great assurance.”

“You know that when you make a peace agreement or a negotiation, both sides lose something,” Pope Francis reflected. “This is the law. Both sides. And you move ahead.”

The Bishop of Rome said that the dialogue which led to the agreement was a process of going two steps forward and one step back. “Then, months passed without speaking to each other and then the time of God, which appears to be [the time of the] Chinese. Slowly. This is wisdom, the wisdom of the Chinese.”

He said that “the bishops who were in difficulty were studied case-by-case,” and that “dossiers came on to my desk about each one. And I was responsible for signing the case of the bishops.”

Following this, drafts of the agreement were put on his desk, Pope Francis said. They were discussed and “I gave my ideas.”

“I think of the resistance, the Catholics who have suffered. It’s true. And they will suffer. Always, in an agreement, there is suffering. They have a great faith.”

He said they have written him, saying that “what the Holy See, what Peter says, is that which Jesus says. The martyrial faith of these people today goes ahead. They are the great ones!”

“I signed the agreement,” Pope Francis stated. “I am responsible.”

“The others, whom I appointed, in all have worked for more than 10 years. It’s not an improvisation. It’s a path, a true path.”

He noted that after a “famous communique of an ex-apostolic nuncio, the episcopates of the world wrote me, saying clearly that they felt close, that they were praying for me.”

“The Chinese faithful wrote and the signature of this writ was from a bishop, let’s say it this way, of the traditional Catholic Church and from a bishop of the patriotic Church, together and faithful, both of them. For me, it was a sign from God,” Pope Francis stated.

The pope also recalled, saying “thanks be to God that this is over”, that in Latin America “for 350 years it was for the king of Portugal and of Spain to appoint the bishops, and the Pope only gave jurisdiction.”

“We forget the case of the Austro-Hungarian Empire: Maria Teresa was tired of signing the appointments of bishops and gave jurisdiction to the Vatican. These were other times, and thanks be to God that they aren’t repeated.”

He stated that under the agreement with China, the Chinese government will not appoint the bishops: “No, this is a dialogue about eventual candidates but Rome appoints, the Pope appoints.”

“And let us pray for the suffering of some who don’t understand, and who have behind them so many years of being clandestine.”

Announcing the deal on Saturday, the Holy See had said that “the shared hope is that this agreement may favor a fruitful and forward-looking process of institutional dialogue and may contribute positively to the life of the Catholic Church in China, to the common good of the Chinese people and to peace in the world.”

Beijing established the Chinese Patriotic Catholic Association in 1957 to regulate Catholics living in China, and Catholics in the country have been divided between members of the patriotic Church and the “underground Church”.

The agreement between the Holy See and the People’s Republic is meant to end the split between the patriotic and underground Churches.

The Chinese Catholic Patriotic Association is under the day-to-day direct supervision of the Chinese Communist Party since a March 2018 decision by which the Chinese government shifted direct control of religious affairs to the Chinese Communist Party’s United Front Work Department.

In recent years, Chinese authorities have cracked down on underground Christian churches, as well as on Muslims throughout western provinces.

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News Briefs

Did Pope Francis call himself ‘the devil?’

September 22, 2018 CNA Daily News 5

Vilnius, Lithuania, Sep 22, 2018 / 02:36 pm (CNA).- Traveling Saturday to Lithuania, Pope Francis joked that, in the eyes of some, Pope St. John Paul II is considered a saint while he himself is considered “a devil.”

The pope’s joke … […]

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Pope recognizes illicitly ordained Chinese bishops

September 22, 2018 CNA Daily News 2

Vatican City, Sep 22, 2018 / 06:22 am (CNA/EWTN News).- After the signing Saturday of a provisional Vatican-China deal on the nomination of bishops, the Vatican announced Pope Francis’ recognition of seven illicitly ordained Chinese bishops.

The decision was made “with a view to sustaining the proclamation of the Gospel in China,” according to a Sept. 22 Vatican press brief.

Those bishops who will now be admitted to full communion with the Church are Bishop Joseph Guo Jincai of Rehe; Bishop Joseph Huang Bingzhang of Shantou; Bishop Paul Lei Shiyin of Jiading; Bishop Joseph Liu Xinhong of Wuhu; Metropolitan Archishop Joseph Ma Yinglin of Kunming; Bishop Joseph Yue Fusheng, apostolic administrator of Harbin; and Bishop Vincent Zhan Silu of Funing.

The pope also recognized Bishop Anthony Tu Shihua, who died on Jan. 4, 2017, but, according to the press release, “had expressed the desire to be reconciled with the Apostolic See” before his death.

The statement expressed Francis’ hope that the decision to recognize the bishops, who were ordained by the Chinese government without permission from Rome, would begin a new process “that will allow the wounds of the past to be overcome, leading to the full communion of all Chinese Catholics.”

The Catholic Community in China “is called to live a more fraternal collaboration, in order to promote with renewed commitment, the proclamation of the Gospel,” he continued. “In fact, the Church exists to give witness to Jesus Christ and to the forgiving and salvific love of the Father.”

Vatican Secretary of State, Cardinal Pietro Parolin, sent a statement commenting on the provisional agreement between the Vatican and China, saying, “today, for the first time all the Bishops in China are in communion with the Bishop of Rome, with the Successor of Peter.”

“Pope Francis, like his immediate Predecessors, looks with particular care to the Chinese People,” he noted. “What is required now is unity, is trust and a new impetus; to have good Pastors, recognized by the Successor of Peter – by the Pope – and by the legitimate civil Authorities.”

Addressing the Catholic community in China, including priests, bishops, religious, and laity, he said the pope asks, “above all, the commitment to make concrete fraternal gestures of reconciliation among themselves, and so to overcome past misunderstandings, past tensions, even the recent ones.”

Parolin said the objective of the deal is pastoral and meant to create greater freedom and autonomy for the Church in China, to aid its mission of spreading the Gospel. Signing the agreement is “of great importance, especially for the life of the Church in China,” he said.

It was also announced Sept. 22 that Pope Francis has established a new diocese in China, “the Diocese of Chengde,” as a suffragan diocese of the See of Beijing, for “the pastoral care of the Lord’s flock and to attend with greater efficacy to is spiritual good.”

Its cathedral will be the church of Jesus the Good Shepherd, which is situated in the administrative division of Shuangluan, “Chengde City.”

According to the statement the diocese’s territory will be defined by the civil boundaries of “Chengde City” and will require the modification of the dioceses of Jehol/Jinzhou and Chifeng, as a portion of each will become part of the new diocese.

The new diocese will be composed of roughly 15,000 square miles with a population of around 3.7 million. There are estimated to be around 25,000 Catholics in 12 parishes served by seven priests.

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