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Ireland’s Msgr. Hugh O’Flaherty, a Vatican ‘defender of the weak’

December 29, 2020 CNA Daily News 1

Vatican City, Dec 29, 2020 / 11:05 am (CNA).- Msgr. Hugh O’Flaherty, an Irish priest who hid Italian Jews from the Nazis and went on to baptize the former head of the Gestapo in Rome, is world renowned for the heroism he displayed during and after World War II.

They called him the “Scarlet Pimpernel of the Vatican.”

Many of his exploits were portrayed in the 1983 movie “The Scarlet and the Black.” But more details could soon be revealed to the public, as the Vatican archives from the pontificate of Pius XII (1939 – 1958) were opened to historians earlier this year, and mention of O’Flaherty’s work is sure to draw the interest of scholars.

Born in County Cork in 1898, O’Flaherty grew up in Killarney playing golf on the course where his father worked as a steward before discerning his vocation to the priesthood.

As a seminarian, O’Flaherty studied theology in Rome at the Urban College of the Congregation for the Propagation of the Faith, and went on to earn doctorates in both canon law and philosophy in Rome.

He was ordained to the priesthood in 1925, and became a Vatican diplomat during which time he served in posts in Haiti, Egypt, and Czechoslovakia.

During World War II, O’Flaherty lived in the German College inside Vatican City State, and worked at the Congregation of the Doctrine of Faith, then known at the Holy Office. 

The Holy See assigned O’Flaherty the task of visiting the Italian prisoner of war camps, where he brought books, cigarettes, chocolate, and hope to the English-speaking Allied prisoners, according to the Hugh O’Flaherty Memorial Society. After these visits, the priest used Vatican Radio to contact the prisoners’ relatives.

When the Nazis occupied Rome for nine months following the fall of Mussolini, O’Flaherty created what came to be known as the “Rome Escape Line”  — a network of priests, diplomats, and expatriates in Rome who helped to hide more than 6,000 escaped Allied POWs and Jews in convents, monasteries, and residences.

Secret meetings among members of the Rome Escape Line to exchange documents and information on safe houses took place inside of St. Peter’s Basilica at the foot of Michaelangelo’s Pieta or near the Altar of the Chair, according to Vatican News.

The Museum of the Liberation of Rome is today located in the building that formerly served as  the headquarters of the German SS under Kappler, near the Basilica St. John Lateran.

After the liberation in Rome in 1944, the head of the German SS Herbert Kappler was sentenced in 1948 to life imprisoned in solitary confinement in Italy. O’Flaherty went to the prison to visit Kappler, who had previously threatened to torture and kill the Irish priest, every month for ten years.

In 1959, O’Flaherty baptised Kappler and received the converted war criminal into the Catholic Church.

The Vatican honored O’Flaherty in 2016 with a plaque on the wall of the Teutonic Cemetery inside Vatican City. The cemetery sits above the former site of Nero’s circus, where early Christians were martyred in ancient Rome.

O’Flaherty’s Vatican plaque reads: “Monsignor Hugh O’Flaherty, born in Ireland 28.2.1898. Founder of the Rome Escape Line. Tireless defender of the weak and oppressed. Resident at this College 1938-1960 from where he saved over 6000 lives from the National Socialists. Died 30.10.1963. Buried in Cahersiveen, County Kerry, Ireland.”

This article was originally published on CNA March 17, 2020.


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Judge killed by mafia to be beatified

December 22, 2020 CNA Daily News 0

Vatican City, Dec 22, 2020 / 06:30 am (CNA).- Pope Francis has recognized the martyrdom of Rosario Livatino, a judge who was brutally killed by the mafia on his commute to work at a courthouse in Sicily thirty years ago.

The Vatican Congregation for the Causes of Saints announced Dec. 22 that the pope had approved a decree of Livatino’s martyrdom “in hatred of the faith,” paving the way for the judge’s beatification.

Before his murder at the age of 37 on Sept. 21, 1990, Livatino spoke as a young lawyer about the intersection between the law and faith.

“The duty of the magistrate is to decide; however, to decide is also to choose… And it is precisely in this choosing in order to decide, in deciding so as to put things in order, that the judge who believes may find a relationship with God. It is a direct relationship, because to administer justice is to realize oneself, to pray, to dedicate oneself to God. It is an indirect relationship, mediated by love for the person under judgment,” Livatino said at a conference in 1986.

“However, believers and non-believers must, in the moment of judging, dismiss all vanity and above all pride; they must feel the full weight of power entrusted to their hands, a weight all the greater because power is exercised in freedom and autonomy. And this task will be the lighter the more the judge humbly senses his own weaknesses,” he said.

Livatino’s convictions about his vocation within the legal profession and commitment to justice were tested at a time when the mafia demanded a weak judiciary in Sicily.

For a decade he worked as a prosecutor dealing with the criminal activity of the mafia throughout the 1980s and confronted what Italians later called the “Tangentopoli,” or the corrupt system of mafia bribes and kickbacks given for public works contracts.

Livatino went on to serve as a judge at the Court of Agrigento in 1989. He was driving unescorted toward the Agrigento courthouse when another car hit him, sending him off the road. He ran from the crashed vehicle into a field, but was shot in the back and then killed with more gunshots.

After his death, a Bible full of notations was found in his desk, where he always kept a crucifix.

On a pastoral visit to Sicily in 1993, Pope John Paul II called Livatino a “martyr of justice and indirectly of faith.”

Cardinal Francesco Montenegro, the current archbishop of Agrigento, told Italian media on the 30th anniversary of Livatino’s death that the judge was dedicated “not only to the cause of human justice, but to the Christian faith.”

“The strength of this faith was the cornerstone of his life as an operator of justice,” the cardinal told the Italian SIR news agency Sept. 21.

“Livatino was killed because he was prosecuting the mafia gangs by preventing their criminal activity, where they would have demanded weak judicial management. A service that he carried out with a strong sense of justice that came from his faith,” he said.

The courthouse where Livatino used to work in Agrigento also organized a conference over the weekend marking the anniversary of his death.

“Remembering Rosario Livatino … means urging the whole community to join forces and lay the foundations for a future no longer burdened by mafia loans,” Roberto Fico, president of the chamber, said at the event Sept. 19, according to La Repubblica.

“And it means strengthening the determination — which continues to animate so many judges and members of the police on the front line against organized crime — to want to do their duty at all costs.”

Pope Francis expressed his support this year for an initiative aimed at countering mafia organizations’ use of the figure of the Blessed Virgin Mary to promote submission to the will of the mafia boss.

A working group organized by the Pontifical International Marian Academy brought together about 40 Church and civil leaders to address the abuse of Marian devotions by mafia organizations, who use her figure to wield power and exert control.

The pope previously met with the Anti-Mafia Parliamentary Commission on the anniversary of Livatino’s death in 2017. On that occasion, he said that dismantling the mafia begins with a political commitment to social justice and economic reform.

The pope said that corrupt organizations can serve as an alternative social structure which roots itself in areas where justice and human rights are lacking. Corruption, he noted, “always finds a way to justify itself, presenting itself as the ‘normal’ condition, the solution for those who are ‘shrewd,’ the way to reach one’s goals.”

On the same day that Pope Francis recognized Livatino’s martyrdom, the pope also approved a decree by the Congregation for the Causes of Saints declaring the heroic virtue of seven other people, including an Italian priest Fr. Antonio Seghezzi, who helped the resistance against the Nazis and died in Dachau in 1945.

The heroic virtue of Fr. Bernardo Antonini, an Italian priest who served as a missionary in the Soviet Union and died in Kazakhstan in 2002 was also recognized, along with a 16th century bishop of Michoacán, Vasco de Quiroga, Italian Servant of Mary Msgr. Berardino Piccinelli (1905-1984), a Polish Salesian priest Fr. Ignazio Stuchlý (1869-1953), and Spanish priest Fr. Vincent González Suárez (1817-1851).

The congregation also declared Sr. Rosa Staltari, an Italian religious sister with the Congregation Daughters of Mary, the Most Holy, Co-Redemptrix (1951-1974) to have had heroic virtue.

Before his death, Judge Livatino wrote: “Justice is necessary, but not sufficient, and can and must be overcome by the law of charity which is the law of love, love of neighbor and God.”

“And once more it will be the law of love, the vivifying strength of faith, that will solve the problem at its roots. Let’s remember Jesus’ words to the adulterous woman: ‘Let him who is without sin cast the first stone.’ By these words, he indicated the deep reason of our difficulty: sin is shadow; in order to judge there is need of light, and no man is absolute light himself.”


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