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Pope Francis: ‘It is never too late to take action’ against human trafficking

February 8, 2024 Catholic News Agency 2
Talitha Kum members hold a sculpture of St. Josephine Bakhita in St. Peter’s Square on Feb. 6, 2022. / Credit: Vatican Media

Rome Newsroom, Feb 8, 2024 / 12:15 pm (CNA).

On the 10th International Day of Prayer and Awareness against Human Trafficking, Pope Francis urged people to take concrete actions to “combat this global scourge.”

“Let us help one another to be more responsive, to open our lives and hearts to our sisters and brothers who even now are being bought and sold as slaves. It is never too late to take action,” Pope Francis said in a message published Feb. 8.

“Let us pray fervently and work proactively for this cause, the defense of human dignity, whether by prayer and action as individuals and families, or as parish and religious communities, as ecclesial associations and movements, and also in the various spheres of social and political life.”

The pope’s comments came as Catholics from more than 50 countries across the world rallied together virtually as part of an online prayer marathon for the International Day of Prayer and Awareness against Human Trafficking.

Human trafficking is estimated to be a $150 billion industry that profits off of an estimated 49.6 million victims worldwide, according to the International Labor Organization. The U.N. agency documented a 25% increase in the number of people experiencing modern slavery between 2016 and 2021. 

Pope Francis established the International Day of Prayer and Awareness against Human Trafficking 10 years ago to coincide with the Feb. 8 feast of St. Josephine Bakhita, the patron saint of human trafficking victims.

“Together let us walk in the footsteps of St. Bakhita, the religious sister from Sudan who as a child was sold into slavery and was a victim of traffickers. Let us remember the wrong she endured, her suffering, but at the same time her strength and her journey of liberation and rebirth to a new life,” Pope Francis said.

“St. Bakhita encourages us to open our eyes and ears to see those who go unseen and to hear those  who have no voice, to acknowledge the dignity of each person and to fight trafficking and all forms of exploitation.”

St. Josephine Bakhita was born in 1869 in Sudan. Around 1877, she was kidnapped and sold into slavery by Arab slave traders. During her time as a slave, she was beaten, tortured, and scarred.

Eventually, in 1883, she was sold to the Italian vice-consul Callisto Legani, who took her with him back to Italy. While in Italy, she was given to a family and became their nanny, and that family eventually left her with the Canossian Sisters in Venice when they traveled to Sudan for business.

Once with the sisters, she learned about Christianity and decided to become Catholic. She refused to go back to the family that enslaved her once they returned to Italy, and an Italian court ruled that since slavery had been outlawed in Sudan before her birth, she was not legally a slave. She was then freed from slavery.

With her newfound freedom, Bakhita remained with the Canossians. She took the names Josephine Margaret and Fortunata, the Latin translation of her Arabic name, Bakhita. Three years later, she became a novice with the Canossian Daughters of Charity and professed her final vows on Dec. 8, 1896.

She then lived out the remainder of her life in a convent in Schio, Vicenza, working as a cook and a doorkeeper. She died on Feb. 8, 1947, and was canonized on Oct. 1, 2000, by Pope John Paul II.

Pope Francis urged people to respond to his appeal to fight human trafficking in honor of St. Josephine Bakhita, who he said “stands for all those men and women who, despite their enslavement, can still attain freedom.”

“It is a call to take action, to mobilize all our resources in combatting trafficking and restoring full dignity to those who have been its victims.”

The online prayer marathon for the world day against human trafficking is being coordinated by Talitha Kum, a network of more than 2,000 Catholic religious sisters who serve on the front lines of the fight against sex trafficking, helping survivors find healing and true freedom.

Religious sisters affiliated with Talitha Kum are present in 77 countries. Members of the network have served 10,000 trafficking survivors by accompanying them to shelters and other residential communities, engaging in international collaboration, and helping them to return home.

“From my heart, I express my gratitude to everyone engaged in the celebration of this day, and I bless all those who are committed to combatting trafficking and all forms of exploitation in order to build a world of fraternity and peace,” Pope Francis said.

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Pope Francis to preside at Ash Wednesday Mass and traditional procession in Rome

February 8, 2024 Catholic News Agency 1
Pope Francis at the Church of St. Anselm on Ash Wednesday, March 1, 2017. / Credit: L’Osservatore Romano

ACI Prensa Staff, Feb 8, 2024 / 08:00 am (CNA).

Pope Francis will preside at the Mass and the traditional Ash Wednesday procession on Feb. 14 on Aventine Hill in Rome.

The Office of Liturgical Celebrations announced Feb. 6 that before the Eucharist, the Holy Father will preside at the first Lenten station at St. Anselm Church, also situated on the Aventine, at 4:30 p.m. local time.

Later, Pope Francis will participate in the penitential procession to St. Sabina Basilica, where he will celebrate Mass at 5 p.m. and bless the ashes that will be distributed to the faithful.

The Lenten stations are one of the most deeply rooted traditions for the beginning of Lent in Rome. It is an ancient custom in which the faithful stopped at different churches to meditate on the Passion of the Lord.

Every day of Lent, the Roman faithful stopped in front of one of the churches in the historic city center erected in memory of the martyrs. Subsequently, the procession took place in which the litanies were usually sung and finally Mass was celebrated.

Pope Francis will be making his personal Lenten spiritual retreat from the afternoon of Sunday, Feb. 18, to Friday, Feb. 23.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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The remarkable life and papacy of Blessed Pope Pius IX

February 7, 2024 Catholic News Agency 2
When Pope Pius IX declared the doctrine of the Immaculate Conception of the Virgin Mary on Dec. 8, 1854, he had a golden crown added to the mosaic of Mary, Virgin Immaculate, in the Chapel of the Choir in St. Peter’s Basilica. / Credit: Daniel Ibañez/CNA

ACI Prensa Staff, Feb 7, 2024 / 10:30 am (CNA).

On Feb. 7, the Catholic Church remembers Blessed Pius IX, “Pius Nono,” the 255th pope. His pontificate is the second longest in history — a total of 31 years, seven months, and 22 days (June 16, 1846–Feb. 7, 1878). He was beatified together with Pope John XXIII (now canonized) on Sept. 3, 2000, by Pope John Paul II.

The future Pope Pius IX was born Giovanni Maria Battista Pellegrino Isidoro Mastai Ferretti in Senigallia, Italy — then part of the Papal States — on May 13, 1792. His parents were Don Gerolamo Mastai Ferretti, a member of a local noble and prestigious family, and Donna Caterina Solazzi, who had him baptized on the same day of his birth. 

In 1809 he traveled to Rome to continue the studies he had begun in his native city. Even without a clear orientation toward the priesthood, he lived in an exemplary way, evidenced by some resolutions made in 1810 after a spiritual retreat when he spoke of his spiritual commitment “to fight against sin, to avoid any dangerous occasion, to study not for the ambition of knowledge but for the good of others, to abandon himself into the hands of God.” 

The future pope stopped his studies in 1812 because of an illness and was exempted from military service. In 1815 he was accepted into the Pontifical Noble Guard but had to abandon the idea because of health problems. Ferretti suffered from epilepsy from a young age — a condition that eventually subsided and then completely disappeared, according to Ferretti himself, which he credited to the intercession of Our Lady of Loreto.

At the service of God and the Church

Ferretti began studies for the priesthood in 1816 and received minor orders in 1817, the subdiaconate in 1818, and the diaconate in 1819. That same year he was ordained a priest. He celebrated his first Mass in the Church of St. Anne of the Carpenters, of the Tata Giovanni Institute, of which he was appointed rector — a position he held until 1823. 

Pius VII, who supported Ferretti’s early career, at first required him to have a concelebrant because of his epilepsy, but the requirement was lifted as his health improved. 

Ferretti had already left clear evidence of his personality: a man of constant prayer, consecrated to the ministry of the Word and the sacrament of reconciliation, always close to the most humble and needy. He knew how to combine admirably both the active and contemplative life. Very dedicated to pastoral and social work, he was also recollected and had an intense devotion to the Eucharist and to the Virgin Mary. 

In 1823 he left the Tata Giovanni Institute and traveled to Chile, accompanying the apostolic nuncio, Archbishop Giovanni Muzi. He remained there until 1825.

On his return to Italy that same year, he was appointed director of the St. Michael Home, an important ecclesial work in Rome at the service of the community, which he reformed in an effective manner. At the age of 35 he was appointed archbishop of Spoleto. This was a very hard stage of his life given his youth and inexperience, and the immense responsibility that was placed on his shoulders. During his brief time, he also contended with an abortive political revolution, using his influence to secure a pardon for the misguided revolutionaries.

In 1832, Ferretti was transferred to another diocese — this time to Imola, where he continued to be revered for his preaching, his care of his diocesan priests, clergy, and seminarians, his support of education in the diocese, and his pastoral visits to prisoners. In 1840, at the age of 48, he was named a cardinal.

Under the sign of the cross

On the afternoon of June 16, 1846, Cardinal Ferretti was elected pope and took the name Pius IX.

During his pontificate, due to the political circumstances caused by the unification of Italy — the Risorgimento — and the loss of the Papal States, his task became extremely difficult. He is said to have faced the hard times with great wisdom and prudence. For this very reason, Pope Pius IX is recognized as one of the greatest pontiffs, forced to play a political role in times of open anticlericalism encouraged by “modernist” currents. 

Pius IX’s doctrinal work involved a programmatic vision aimed at addressing the main problems and threats to both the Church and Western Christian civilization: He condemned secret societies such as Freemasonry as well as fashionable ideologies like liberalism and socialism, among others. Pius IX published the “Syllabus Errorum” (“Catalogue of Errors”), in which he warned about the errors and dangers of modernism.

This made him the initiator of the development of the social doctrine of the Church. His century was marked by the Industrial Revolution and the struggle of the working class for better conditions — issues the Church would begin to address, most notably under his successor, Pope Leo XIII.

Among the most outstanding pastoral actions or measures of Pius IX’s papacy are the reestablishment of the Catholic hierarchy in England, Holland, and Scotland; the solemn definition, on Dec. 8, 1854, of the dogma of the Immaculate Conception; the sending of missionaries to the Nordic zones of America and Europe as well as to India, Burma, China, and Japan; and the celebration of the 80th centenary of the martyrdom of the apostles Peter and Paul.

Pius IX convened the First Vatican Ecumenical Council, which began in 1869 and was suspended in October 1870 after Rome fell to the forces of Italian unification. During this council, the dogma of papal infallibility was defined. That same year Pope Pius IX declared St. Joseph patron of the Church.

Back home

After the fall of Rome and the subsequent end of the “temporal power of the pope,” Pius IX locked himself in the Vatican, declaring himself a “prisoner.” His action became an example of dignity and detachment from the temporal order for his exercise of religious freedom and firmness in the face of secular power.    

Upon his death on Feb. 7, 1878, Pope Pius IX’s impressive pontificate came to an end.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Pope Francis: ‘God is always close to us’ 

February 4, 2024 Catholic News Agency 5
Pope Francis delivers his Sunday Angelus address at St. Peter’s on Feb. 4, 2024. / Credit: Vatican Media

Vatican City, Feb 4, 2024 / 09:22 am (CNA).

Pope Francis reminded the faithful during the Sunday Angelus that Jesus’ example of being “on the move,” in his preaching and in performing miracles, is a reminder that God is never distant, but “always close to us.”

Reflecting on today’s Gospel reading from Mark 1:29-39, the pope observed in his exegesis that Jesus, “after teaching in the synagogue, comes out so that the Word he preached can reach, touch and heal people.” 

While acknowledging that the idea of a God that “is distant, cold, indifferent to our fate” is prevalent, the pope underscored that today’s reading dispels this notion, revealing to us instead that Jesus shows “to us that God is not a detached master who speaks to us from on high.” 

“On the contrary, he is a Father filled with love who makes himself close to us, who visits our homes, who wants to save and liberate, heal from every ill of the body and spirit,” the pope said to the faithful gathered in St. Peter’s Square on Feb. 4. 

Summarizing God’s attitude in three key words, “closeness, compassion, and tenderness,” the Holy Father reiterated that God is made known to us and comes “close to accompany us, tenderly, and to forgive us.”

The pope then called upon the faithful to undertake an interior reflection by asking the following questions: “Does faith instill in us the restlessness of journeying or is it an intimist consolation, that calms us? Do we pray just to feel at peace, or does the Word we listen to and preach make us go out, like Jesus, towards others, to spread God’s consolation?”

Though acknowledging that this literal and metaphorical walking of Jesus “challenges us,” it is our “spiritual task” to answer these questions, which, in turn, will lead us to “convert every day to the God Jesus presents to us in the Gospel, the Father of love and compassion.”

“When we discover the true face of the Father, our faith matures, we no longer remain ‘sacristy Christians, or ‘parlor Christians,’ but rather we feel called to become bearers of God’s hope and healing,” the pope added. 

Following the recitation of the papal blessing, Pope Francis expressed his closeness to all those in China, Southeast Asia, and around the world who are celebrating the Lunar New Year, observing that “this celebration be an opportunity to experience relationships of affection and gestures of attention, which contribute to creating a supportive and fraternal society, where every person is recognized and welcomed in their inalienable dignity.” 

The Lunar New Year, also known as the Chinese New Year or the Spring Festival, is a celebration of the new year according to the lunisolar Chinese calendar. The holiday commences on the new moon that falls between the end of January and early February and concludes on the subsequent full moon. This year the celebration runs from Feb. 10 to Feb. 15 and ushers in the year of the Dragon. 

On Friday, Feb. 2 Pope Francis received a Delegation of the Italy-China National Federation in the Apostolic Palace, where the pontiff was greeted by a folkloric dance by the Chinese Martial Arts Academy of Vercelli. 

The pope congratulated the group for their work in spearheading “a number of initiatives aimed at fostering dialogue between Italy and China, and seeking to respond to the challenges posed by cultural integration, education and the promotion of shared social values.”

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