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Congressional Democrats back taxpayer-funded abortion – but dodge a fight

June 13, 2019 CNA Daily News 0

Washington D.C., Jun 13, 2019 / 04:18 pm (CNA).- Though a majority of Americans oppose taxpayer-funded abortion, leading Democrats in Congress have repeated their opposition to the Hyde Amendment while simultaneously keeping its strong limits on abortion funding in federal spending appropriation bills.

“I do not think it is good public policy, and I wish we never had a Hyde Amendment, but it is the law of the land right now,” Speaker of the House Nancy Pelosi, D-Calif., told a fiscal summit hosted in New York by the Peter G. Peterson Foundation.

“I don’t see that there is an opportunity to get rid of it with the current occupant of the White House and some in the United States Senate,” she said, according to National Public Radio.

Congressional Democratic leaders suppressed an effort by first-term U.S. Rep. Ayanna Pressley, D-Mass., to strip the Hyde Amendment from the funding bill.

The Hyde Amendment prohibits the use of Medicaid funds for most abortions. It was introduced in 1976 by Rep. Henry Hyde, R-Ill. It is not a law, but rather has been passed as a rider to budget legislation every year.

At the time the Hyde Amendment was first signed into law in 1977, it had the support of nearly half of Congressional Democrats. It still enjoys some bipartisan support.

In its current form the amendment prohibits federal tax dollars from paying for abortions, except in cases of rape, incest, or when it is deemed necessary to save the life of the mother.

The Charlotte Lozier Institute, the research arm of the pro-life Susan B. Anthony List, has estimated that more than 2 million unborn lives have been saved as a result of the policy.

Leading candidates for the Democratic presidential nomination have all voiced opposition to the Hyde Amendment, including former vice president Joe Biden. As recently as early June his campaign said he backed the amendment. He then reversed his view after heavy pressure from his party and from pro-abortion rights advocates, though this policy could hurt Biden in key Midwestern states in a general election.

In his June 10 column, Archbishop Charles Chaput of Philadelphia strongly criticized Biden, a Catholic, for adhering to party politics rather than defending his beliefs.

“The unborn child means exactly zero in the calculus of power for Democratic Party leaders, and the right to an abortion, once described as a tragic necessity, is now a perverse kind of ‘sacrament most holy’,” Chaput said, citing a Catholic hymn. “It will have a candidate’s allegiance and full-throated reverence… or else.”

Biden’s reversal was lamented by Kristen Day, executive director of Democrats for Life of America.

“With all the major candidates fighting to be the most extreme on abortion, there is a wide-open lane for a candidate to bring an alternative position to the discussion and to unify Democrats around common ground principles,” she told CNA in a recent interview.

Day said that Democrats should instead work for equal opportunity and equality, instead of paying for abortions for poorer women.

“Poor women don’t want money for abortions; they want the same opportunities to parent as their rich counterparts,” she said.

House Progressive Caucus Co-Chair Pramila Jayapal, D-Wash., told reporters she opposes the amendment and the Democratic Party is overwhelmingly pro-abortion rights. While most Congressional Democrats would favor eliminating the Hyde Amendment, she said, spending bills need support from both parties to avoid a government shutdown.

“People don’t want to throw that into an appropriations bill that has to go to a Republican Senate and be signed by a Republican president,” Jayapal said.

House Democratic Caucus Chairman Hakeem Jeffries, D-N.Y., said he thinks every presidential candidate who has served in Congress has voted for an appropriations bill with the Hyde Amendment.

U.S. Sen Kamala Harris, D-Calif., contended that a vote for such spending bills is not a vote for the amendment itself.

“The Hyde Amendment is the law. And so it has been attached to other funding bills, and until we repeal it, which is what I am in favor of, it will be attached to federal government funding bills. That’s the problem with the Hyde Amendment,” Harris told The NPR Politics Podcast.

A bill that included a provision to make the amendment permanent, the No Taxpayer Funding for Abortion Act, failed to gain the 60 votes needed to win a procedural vote in the Senate in January 2019. In that vote 48 senators, including two Democrats, voted for cloture while 47 senators, including two Republicans, voted against it.

Nationally, more than half of Americans say they do not support federal funding of abortions.

While three out of four women who undergo abortions are living in poverty, the Hyde Amendment is actually far less popular among low-income voters. A September 2016 poll of likely voters conducted for Politico and the Harvard T.H. Chan School of Public Health found that only 24 percent of people making under $25,000 a year said they were in favor of the public funding of abortion services, compared to 45 percent of people making over $75,000.

Overall, 58 percent of likely voters opposed public funding for abortion, with only 36 percent voicing support, the 2016 poll said. A February 2019 Marist poll reported that 54 percent of all American adults opposed any taxpayer funding of abortion, while only 39 percent did not.

Presidential incumbent Donald Trump had voiced strong support for legal abortion in the years before he ran for president, but professed a change of view. He took on several prominent pro-life advisers and now has strong backing from many Republican and Republican-leaning pro-life advocates.

The Susan B. Anthony List, whose president Marjorie Dannenfelser headed his campaign’s pro-life advisory committee, claimed that Trump has delivered “pro-life wins,” such as his appointment of federal judges believed to be sceptical of pro-abortion rights jurisprudence and his approval of measures that help defund abortion providers like Planned Parenthood.

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Seminary faculty: Spiritual fatherhood central to priestly identity

June 13, 2019 CNA Daily News 0

Washington D.C., Jun 13, 2019 / 03:09 pm (CNA).- Faculty at US seminaries have emphasized that spiritual fatherhood is an essential component of priestly identity, amid calls in some corners for priests not to be referred to as “Father”.

“Priests [are] like the father of a family – the spiritual family of the Church. It [is] a reminder to priests that they [are] to be like a father to a family,” said Fr. Pius Pietrzyk, O.P., chair of the pastoral studies department at St. Patrick’s Seminary in Menlo Park, Calif.

The priest “exercises authority in a paternal that is a loving way and does so in a way in which God the Father himself exercises his authority over creation, that is, out of love,” he told CNA.

Cardinal John Dew of Wellington has said he no longer wants to be called “Father”, but “John”, suggesting that dropping the title Father could combat clericalism: “All I am trying to do is get guys to look at what clericalism might look like and what attitudes might need to change.”

Cardinal Dew, who in an Oct. 4, 2005 intervention at the Synod on the Eucharist suggested that the divorced-and-remarried could be admitted to sacramental Communion, cited an article by a French priest written in La Croix International suggesting that not using “Father” could “transform” the Church amid the clerical abuse crisis.

The New Zealander cardinal also noted the increasingly egalitarian aspect of society.

By contrast, the Second Vatican Council’s decree on the ministry and life of priests, Presbyterorum ordinis, while acknowledging priests’ role as disciples of the Lord in common with all the faithful, emphasized that “priests of the New Testament … exercise the most outstanding and necessary office of father and teacher among and for the People of God.”

The Vatican II document added that the faithful “should realize their obligations to their priests, and with filial love they should follow them as their pastors and fathers.”

And the newest edition of the Congregation for the Clergy’s ratio fundamentalis on priesthood – which was issued in 2016 and guides priestly formation around the world – noted that priests are called “to exercise a true spiritual fatherhood in the communities entrusted to them,” and that the priest should exercise “his pastoral responsibility with humility as an authoritative leader, teacher of the Word and minister of the sacraments, practising his spiritual fatherhood fruitfully.”

“Consequently, future priests should be educated so that they do not become prey to ‘clericalism’, nor yield to the temptation of modelling their lives on the search for popular consensus. This would inevitably lead them to fall short in exercising their ministry and leaders of the community, leading them to think about the Church as a merely human institution,” the ratio continued.

Neither Presbyterorum ordinis nor the ratio called for or suggested that priests no longer to be called “Father”.

Father John Kartje, rector of Mundelein Seminary outside of Chicago, told CNA that referring to a priest as “father” was first seen in the epistles of St. Paul, who identified himself as a father to the new believers of the Church in Corinth.

He said the use of the word ‘father’ is not meant to express tyrannical authority or abuse of power, but it is to be used as it was by St. Paul.

“The Church of Corinth was a Church that [Paul] founded. I think it was a Church of great endearment to his own heart and he refers to them as his beloved children. He writes in verse 15: ‘Even if you should have countless guides to Christ, you do not have any fathers, for I became your father.’”

“It’s a term of endearment and affection that [St. Paul] really cares for these people, but also that he does provide them with a servant leadership,” Fr. Kartje said.

He also said that in the early centuries of the Church bishops were referred to as “papa” and abbots of monasteries were referred to as “abba”, both of which are forms of “father”.

Fr. Pietrzyk said a priest is a spiritual leader of the community. He said authority is part of the Church and scripture, but it is not despotic ascendancy. As seen in Christ’s washing of the apostles’ feet, he said it is exercised paternally and lovingly.

“Christ tells his disciples on more than one occasion that they are to exercise authority… but he reminds them that they are not to exercise that authority in a way that lords it over the people,” he said.

“The apostles exercise authority, but they do it in a way different from the world, different from civil authorities. They do it out of service to the people of God. I agree with the cardinal [that] that needs to be at the forefront of the bishop’s understanding, but you don’t do that by not calling yourself father. You do that by being a father.”

Fr. Pietrzyk noted that St. Patrick’s Seminary renewed its curriculum recently. In doing so, the faculty compiled a list of characteristics to emphasize in priestly formation.

Spiritual fatherhood was at the top of the list.

“At St. Patrick’s Seminary, our primary goal in forming men to be priests is forming them to be spiritual fathers. It runs in everything that we do. That means they are fathers, that they exercise authority within a family, but they do so mindful always of the spiritual good.”

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