New York City, N.Y., Jul 14, 2017 / 05:00 pm (CNA/EWTN News).- A federal court ruled Friday that the Archdiocese of New York had the right not to hire a diocesan school principal in a First Amendment religious freedom decision.
“The court saw ri… […]
Yakima, Wash., Jul 14, 2017 / 04:32 pm (CNA/EWTN News).- Flower shop owner Barronelle Stutzman is asking the U.S. Supreme Court to protect her from a Washington state court ruling that could destroy her financially because her religious beliefs prevent… […]
Orlando, Fla., Jul 14, 2017 / 02:41 pm (CNA/EWTN News).- More than 2,000 participants from across the country gathered in Orlando, Fla. last week for the 12th National Black Catholic Congress, exploring themes of racism and reconciliation, and hearing … […]
Washington D.C., Jul 13, 2017 / 04:40 pm (CNA/EWTN News).- An upgrade to a key anti-trafficking bill passed the U.S. House on Wednesday, and has been praised by one U.S. bishop as “an important step” in the fight to abolish modern-day slave… […]
Denver, Colo., Jul 13, 2017 / 03:01 am (CNA).- Chastity actually means fulfillment, not suffering – and labeling people in terms of their sexual inclinations or attractions first is ultimately a reduction of their human dignity.
These ideas form the basis of a provocative new book by Daniel Mattson, a Catholic who finds identifying as “gay” unhelpful in the dialogue on the issue, and who also believes that living the Church’s teaching on sexuality leads to the most profound experience of peace and freedom.
“The Church must truly have a missionary zeal in proclaiming chastity as an invitation to a more fulfilling life for all men and women,” Mattson told CNA.
He said that Catholics need to reach out “to those who identify as LGBT to truly ‘come out,’ and let the masks of the world’s sexual identity labels fall from them, and see themselves as God sees them: solely as men and women, beloved children of God.”
“The dividing line of human sexuality is not between gay and straight, but rather between male and female, as we see in the Creation account of Genesis,” said Mattson.
In his new book, “Why I Don’t Call Myself Gay,” Mattson delves into the story of his upbringing: how he was raised in a Christian family, his experience of sexual confusion and social rejection in his early childhood, an addiction to pornography and an anger towards God. Living out his same-sex desires later in his life only made him more unhappy and lonely, and it wasn’t until he turned to the Church that he found true fulfillment.
Archbishop Jose Gomez of Los Angeles has called Mattson’s book “powerful” and Cardinal Robert Sarah, prefect of the Congregation for Divine Worship and the Discipline of Sacraments, said Mattson’s voice is one “seldom heard” in discussions surrounding same-sex attraction.
Mattson said a major reason why he wrote the book was to take on the notion of people identifying themselves first in terms of straight or gay. When Mother Teresa was asked about “homosexuals” in an interview, he said she refused to refer to anyone with same-sex attraction as anything else but “a child of God.”
“Even though men and women may be living outside of God’s plan for them, their dignity as children of God calls them to love others as Christ loved us,” Mattson said. “As a Christian, that means sex must always be reserved for use only in true marriage, which is always open to life. The Church needs to have enough confidence in Her beautiful vision of human sexuality to help people believe God says no to sex outside of marriage because He loves us.”
In the book, he describes how he can trace the contours of his life that lead to his same-sex attractions, which contrasts with the assumption that homosexuality is innate.
But while understanding where his same-sex attractions came from was helpful for Daniel, he says it’s not necessary for everyone. Though the Church teaches in the Catechism that homosexuality has a “psychological genesis,” how same-sex attractions come into a person’s life is a minor question. The Church, Mattson says, is “more concerned about providing a path to a fulfilling life in the future.”
In his interview with CNA, Mattson emphasized that his adherence to the Catholic view on human sexuality isn’t rooted in moralism or a suppression of desire.
“The biggest reason I have embraced the Church’s teaching as good, true and beautiful is because following the world’s vision of happiness in the realm of human sexuality brought far more suffering into my life,” he said. Today, he finds in the Church’s vision of human sexuality true happiness and liberation.
“The Church recognizes that there is a ‘theology of the body,’ and our bodily reality as male and female points to the path of both what is normal and healthy in human sexuality, as well as to what is moral.”
In his book, Mattson references the self-identified lesbian feminist and scholar Camille Paglia, who agrees that same-sex attraction is not of the norm, but as a self-labeled pagan, says that the fulfillment of man comes with conquering what she sees as the confines of nature. Mattson disagrees with her view of morality, but he finds her acknowledgment of the true nature of sexuality refreshing.
“At least she’s honest about the fact that everyone’s sexuality is truly ordered toward procreation.” Mattson said.
But what Paglia’s view of sexual liberation ignores, Mattson argues, is that “there is far more pain and suffering in the lives of those who live outside of God’s design and ordering for human sexuality than those who choose to live within it.”
He also noted that self-denial is an essential part of chastity, which everyone – not just people with same-sex attraction – are called to. For example, single men and women attracted to the opposite sex “are taught by the virtue of chastity to refrain from any sexual activity, too, and though this can be challenging, there is less suffering – and even more importantly, more peace – in one’s life when one follows the path set before us by God than if we go our own way.”
It’s not an issue of who suffers more but rather a shared connection of “the common human experience of suffering,” which stems from “rejection from other people, dashed hopes and dreams, heartbreak and loneliness.”
Mattson said that one reason he wrote his book is to help pave a path forward for those who have suffered from heartbreak and loss in their own relationships.
These sufferings, Mattson said, are universal to the human experience and not something particular to people with same-sex attraction. He referenced Cardinal Ratzinger’s 1986 “Letter on the Pastoral Care of the Homosexual Person,” which helped him refrain from self-pity and “thinking that somehow my various forms of suffering associated with living out a single and celibate life are more challenging than anyone else’s challenges.”
Through his book, Mattson says he wants to help the Church to, as he puts it, “reclaim sexual reality” and to help the Church and the world move beyond a view of the person which is ultimately “based on a reductionist label of sexual identity rooted in one’s sexual attractions and feelings.”
“In the eyes of the Church, there is no ‘us’ and ‘them,’ there is just us, and this is one of the great gifts of the Church.”
Mattson also offered a key distinction between Catholics being welcoming and shifting on magisterial teaching. He said that often the homosexual community has viewed the Church as ostracizing “for the reason that the Church won’t affirm them in their chosen way of living their lives.”
“The Church must be as welcoming and as loving as possible, but we cannot be more welcoming or loving than Jesus was who does not condemn us for our sins, but always calls us to go and sin no more.”
This call to change one’s moral life can be challenging, but it’s a calling which invites people to conversion and “is a sign of true love and compassion.”
Washington D.C., Jul 12, 2017 / 03:55 pm (CNA/EWTN News).- Pope Francis cannot change Church teaching on contraception, despite the hopes of Melinda Gates.
In a recent BBC interview, Gates has said she is “optimistic” that the Catholic Chu… […]
Washington D.C., Jul 12, 2017 / 03:09 pm (CNA/EWTN News).- Prayers and an exhortation never to forget the sacrifice of military service members were the response of the US military archbishop to a deadly Marine Corps plane crash on Monday.
“I ex… […]
Washington D.C., Jul 12, 2017 / 10:48 am (CNA/EWTN News).- Amidst a growing epidemic of drug overdose and opioid addiction, Catholic bishops have been speaking out on the need for prayer and solidarity with those suffering from addiction.
“The c… […]
Sacramento, Calif., Jul 12, 2017 / 06:07 am (CNA).- It’s been nearly 26 years since Auxiliary Bishop Alphonse Gallegos’ funeral at Sacramento’s Blessed Sacrament Cathedral, but his nephew Rey vividly recalls the fellow who came up to … […]
Orlando, Fla., Jul 12, 2017 / 03:01 am (CNA/EWTN News).- The Catholic Church may be thousands of years old, but its bishops are rapidly adjusting to the demands of 21st-century communication.
If the Church is to effectively evangelize in the modern world, a group of bishops argue, its leaders must be engaged online – but in the right way.
What’s most important is for Catholics engaging online, particularly priests and bishops, is to be sure to bring Christ with them online, said Bishop Daniel Flores of Brownsville, Texas.
“If we aren’t talking about the Gospel and what Jesus said today, then all the other stuff is going to be simply polemical, and our young people are tired of polemics,” he said during a panel discussion.
Young people, he added, want to know what Jesus has to say about the various issues and discussions happening online.
“I think, actually, we have kind of an obligation to sanctify social media,” the bishop said.
Bishop Flores spoke on social media use at a press conference during the “Convocation of Catholic Leaders: The Joy of the Gospel in America” event on July 2 in Orlando, Florida. Joining him in the press conference were Dr. Hosffman Ospino, associate professor of theology and religious education at Boston College; Archbishop Wilton Daniel Gregory of Atlanta; and Cardinal Donald Wuerl, Archbishop of Washington, D.C.
Consultant and member of the Vatican’s Secretariat for Communication Kim Daniels also brought up the opportunity presented by social media in a July 3 speech at the convocation. In many ways, she commented, social media is a modern “periphery” where many whose needs are overlooked gather together.
“It’s clear that we need to engage people where they are, and the place where people are is social media on their own devices,” she said. “We know this is a great advantage for us to have this opportunity to reach out.”
Daniels also said that the Church has millennia of experience in communicating and bringing people together that it can give to online spaces.
“We know what it is to be a global interconnective network. We know that these kinds of communities need stability, and they need fidelity, and they need mercy, and relation and we can bring those gifts there.”
For an example of these kinds of gifts being used in the Church today, Daniels said to look at Pope Francis as an “extraordinary communicator.” His enthusiasm, honesty, frank discussion, and resistance to jargon makes him effective at bringing the Gospel to the peripheries, even online, she said.
“He brings something very substantive.”
Bishop Flores agreed with the need to bring substance and Christ to online spaces. “There’s one thing I do every day, and that’s that I will tweet out the Gospel of the day,” he said of his own personal Twitter use.
“If there’s anything I want people to know about the bishop it’s that the first thing he does in the morning is tell you about something Jesus said in the Gospel, because that’s the context from which we have to speak.”
“Maybe you’re not going to get a lot of followers if you comment on the Gospel every day, but it has an effect.”
However, bishops and Catholics can use social media in other worthwhile ways, Bishop Flores stressed. “I have a Twitter and I probably have more fun with it than I should,” he joked.
He said that he often takes group pictures of his confirmation classes, and the confirmande will share his photos online and discuss their confirmation.
“It gives them a chance to say that they’re happy to be Catholic.”
Their diocese also helps high school students utilize social media to develop skills in journalism through the diocese’s Mobile Journalism Project.
“We help get some mobile equipment for high school students who want to learn about journalism, because they’re out there everywhere,” Bishop Flores said.
After the students take pictures or write stories, the diocesean communications office will share them and give feedback. “It helps them get the idea that they can do this,” he said of the program’s impact on students.
Cardinal Wuerl also pointed to the need for bishops to play a more active role on social media, acknowledging the challenges it brings for those who didn’t grow up online.
“We need to be able to be a part of the conversation,” he urged. “If the Church is not part of their conversations, we’re not speaking to them.”
Dr. Ospino pointed out, however, that in many places in the country, this collaboration between generations is not the norm for social media use in the Church. He noted that there is a large “discrepancy” between people in leadership positions in the Church and those who are using the media constantly, with most lay leaders, priests and religious being in their mid 50s, 60s, and 70s, respectively.
“It is more than likely that these people are not tweeting day and night,” he said. Instead, he encouraged Catholic leaders to learn how young people are interacting with social media and the kinds of conversations they are having.
Archbishop Gregory had a different warning. While he agreed that bishops and Catholics should use social media more effectively, he also worried that it has its limitations.
“There is a great challenge though with social media and I think it’s that it emphasizes one-on-one relationships. It doesn’t provide the opportunity of a sense of belonging to a group larger than yourself,” he said.
He noted that in his diocese, many young people will say that they don’t need to attend Mass because they can watch Mass on their smartphones, which runs counter to the Church’s understanding of Mass and the Church.
“The Church is this community that is comprised of all of us together, and without that capacity to highlight that and to give expression to that, the best social media in the world will be missing a unique dimension of what it means to be the Church,” Bishop Gregory said.
“It doesn’t mean that we don’t use it, but we also have to recognize its limitations in delivering the Gospel message.”
© Catholic World Report