No Picture
News Briefs

Syrian government to build replica of Hagia Sophia

July 30, 2020 CNA Daily News 0

CNA Staff, Jul 30, 2020 / 04:11 pm (CNA).- The government of Syria plans to build a replica of Hagia Sophia, with support from Russia, as a protest against Turkey’s decision to turn the famous former Byzantine cathedral back into a mosque.

Bishop Nicola Baalbaki, the Greek Orthodox Metropolitan of Hama, has approved the construction of a new church built as a replica of Hagia Sophia in the city of Suqaylabiyah, which has a heavily Greek Orthodox population, according to Lebanon’s Al-Modon media.

The idea for the new church originated with Nabeul Al-Abdullah, a leader of the National Defense Forces militia, which supports the Syrian government. Abdullah has donated land on which the replica will be built, according to Greek City Times. He also secured approval for the project, as well as support from Russian officials, who are now helping plan the construction of the church.

Russia has supported the Syrian government against Turkish-backed rebels in the western part of the country during the nation’s ongoing civil war.

Located in modern-day Istanbul, Hagia Sophia was built in 537 as the cathedral of the Ecumenical Patriarchate of Constantinople. After the Ottoman capture of Constantinople in 1453, the basilica was converted into a mosque. Under the Ottomans, architects added minarets and buttresses to preserve the building, but the mosaics showing Christian imagery were whitewashed and covered.

In 1934, under a secularist Turkish government, the mosque was turned into a museum. Some mosaics were uncovered, including depictions of Christ, the Virgin Mary, John the Baptist, Justinian I, and Zoe Porhyrogenita. It was declared a World Heritage Site under UNESCO, the United Nations Educational, Scientific and Cultural Organization, in 1985.

Turkish president Recep Tayyip Erdoğan signed a decree July 10 converting it into a mosque following a ruling by the Council of State, Turkey’s highest administrative court, earlier that day which declared unlawful an 80-year old government decree converting the building from a mosque into a museum.

Religious leaders around the world, including Pope Francis, decried the move, with the pope saying it caused him “great sadness.”

As a mosque, the Christian mosaics in Hagia Sophia will have to be covered during prayers, as will as the seraph figures located in the dome.

Catholic bishops across the United States joined their Greek Orthodox counterparts in observing a “Day of Mourning” on July 24.

 

[…]

No Picture
News Briefs

This nun aims to get Ghana’s children off the streets, and into school

July 29, 2020 CNA Daily News 5

Accra, Ghana, Jul 29, 2020 / 03:00 am (CNA).- Salamatu Abubakar spent years of her childhood picking up scraps of plastic on the streets of Accra, the African coastal city that is the capital of Ghana. Her dad took the plastic to an open air market, selling it in bulk to recyclers and scrap dealers, and barely earning enough to get by.

In that same market, Samuel Ganyo, who had come with his mother to Accra from a poorer city in Ghana, sold slices of sugar cane to marketplace vendors, shoppers, and people passing by in cars. A popular snack across Africa, sugar cane didn’t pay enough for Samuel and his mother.

Daniel Lomotey started working in another Accra market when he was 10. He dropped out of school then, and started working for his uncle pushing a handcart hired by vendors to move their products in the Mandela marketplace. It was hard work, and it didn’t pay very much. And because Daniel, like Salamatua and Samuel, wasn’t going to school, his prospects for the future looked grim.

When Daniel was 12, he met Sister Anthonia Orji of the Daughters of Sacred Passion, a Nigerian religious sister working in Ghana. Sr. Anthonia helped kids do hard, heavy work on the streets, and helped them get back to school.

Sr. Anthonia is the centre manager and education officer at the Welfare, Empowerment Mobility Centre in the Archdiocese of Accra. Her work is part of the Rays of Hope project, which aims to help Ghana’s street kids, like Salamatua, Samuel, and Daniel, by giving them a home, and getting them enrolled in school.

Daniel is 18 now. He met Sr. Anthonia in 2014. And he told ACI Africa, CNA’s African news partner, that meeting her is the best thing to happen in his life.

“Through her guidance and support, I am now a final year Junior High student at the St. Peter’s Catholic School in Ayikuma. Apart from that, I have acquired the skills in sewing and barbering through training at WEM,” Daniel said.

Samuel, who is 16, also lives at the center, along with 22 other young people.

“I have learnt a lot like farming and barbering of hair as an additional skill to my schooling and I advise all vulnerable children who have the opportunity like me to make good use of it,” said Samuel.

The center doesn’t discriminate based upon religion. Though a Muslim, Salamatu said she has come to love Catholicism, through the guidance of Sr. Anthonia, whom she said is her mentor and mother.

“I picked polythene on the streets for my dad to sell in the Ashaiman market to earn a living. But thanks to Rays of Hope, I now live a life of dignity,” she told ACI Africa, adding, “Through the skills training and way of life at the center, I can pray the rosary and other Catholic prayers very well even though I am a Muslim.”

Ghana’s constitution prohibits many types of child labor. But Sr. Anthonia told ACI Africa that the constitutional law is not always followed, and that many poor children are put to work because of the poverty of their families.

Sr. Anthonia lamented school drop-out, child mortality, child labor, child trafficking, rape, prostitution and defilement of vulnerable children and urged Ghanaians to create a sense of belonging in street children.

She said that with the outbreak of COVID-19, the children ranging between the ages of 7 and 15 in residence at the WEM Center have been placed in various homes.

All the children, she said, were schooling at the St. Peter’s Catholic School.

“For the fear of the spread of the coronavirus at the WEM Center, 20 out of the 23 children have been placed in various homes of volunteer families and they are monitored daily by our re-integration staff,” Sr. Anthonia told ACI Africa.

The main aim of the center is to help Ghana’s street children get to school, and stay healthy, while staying connected with the parents and extended families of the children. The religious sister said that a lot of effort goes into establishing a frequent contact between the street survivors and their families.

“We believe that what God has created and bound together should not be separated. The connection to one’s family is the most valuable foundation for becoming a successful and responsible member of society. Therefore, we are convinced of putting all our effort, patience and love into the reintegration process of our beneficiaries,” she said.

Sr. Anthonia said that Christians have been endowed with the ability to perceive, appreciate and understand the situation of the vulnerable person, identify their needs, design needed services and facilitate the provision of requisite intervention to bring relief to them.

She appealed to parents and opinion leaders to jointly take steps to curb drug abuse, sexual promiscuity, teenage pregnancies, armed robbery, occultism and cyber fraud among the youth, especially those on the streets.

The work of her project, she said, begins with finding street children eager to go to school, and families willing to approve that.

“We search the streets of Ashaiman, Tema, Accra and its environs from the First Contact Place. Every year, we search for street children in the major cities in Greater Accra and those who are willing to be supported, along with their families, sign a contract for onward enrollment every September,” she told ACI Africa correspondent.

She explained that the center’s educational approach is divided into pre-school classes, formal education and informal education as well as moral and religious aspects of life.

“Pre-school” isn’t for younger kids, as the term denotes in the West. At WEM, all new recruits are prepared for school life through intensive one-year pre-school classes.

“The children who were once on the streets and not schooling will have to be prepared to enhance their reintegration into school life,” the nun said, and added, “This demands patience, energy and love.”

“In pre-school classes, we focus to improve their oral, literary and arithmetic skills through a structured curriculum, and in the later stage of their development in pre-classes, other subject areas are introduced.”

There are 36 children at the collection center who are being prepared for school life. The collection point, in extreme cases, serves as a temporary shelter for beneficiaries, whose relatives or parents have not yet been located.

The Nigerian nun explained that at the collection center, the beneficiaries come on a daily basis to be taught mathematics, english and other subjects by the class teachers and volunteers.

“They are also educated on personal hygiene, social, religious and moral skills through classes and special programs,” she added, and explained that the children have a period of morning devotion after their chores, before they go into their classes for lessons.

The classes, she said, are divided into three levels to meet the children’s individual academic needs, as they undertake five hours of classes per day.

When they complete the one-year pre-class, they are enrolled into basic school after they have met the criteria, which include punctuality and discipline, ability to read and write, to calculate simple arithmetic, personal hygiene like bathing, washing, and neatness in dress, Sr. Anthonia said.

The children are admitted into Catholic schools because “we believe the environment and as well as the Christian routine will help grow their moral and religious values,” said Sr. Anthonia.

As part of its humanitarian activities, Rays of Hope sponsors the former vulnerable children from the basic to the tertiary level of education, providing shelter, food, accommodation, and school fees.

Sr. Anthonia said that passion to restore dignity among young people who have made mistakes in life inspires her apostolate.

“The work at Rays of Hope for me is not just work but rather it is a ministry and a call. Ordinarily, when you look at it with human eyes, you might not want anything to do with it,” she said.

“It is all about a call from God and a passion to make an impact in the young people’s lives.”

A version of this story was first published by ACI Africa, CNA’s African news partner. It has been adapted by CNA.

 

[…]

No Picture
News Briefs

South Sudan’s tribes can power peace efforts, Catholic priest says

July 16, 2020 CNA Daily News 1

CNA Staff, Jul 16, 2020 / 03:00 am (CNA).- After a violent incident between South Sudanese tribal members in a previously peaceful refugee camp in Uganda, a local priest says that tribes must provide conflict management and education, not produce division.

“Tribes, which can be a good medium to learn cultures, languages and traditions, should not be misused to fuel hatred and discord,” said Fr. Lazar Arasu, the Director of Don Bosco Palabek Refugee Services.

Arasu, a native of southern India’s Tamil Nadu State, is a Salesian priest who has lived in East Africa for three decades.

Most people tend to have only a superficial knowledge of their cultures and traditions, he explained. He underscored the need for people to learn the deeper meaning of culture, tradition and their history in the right way in order to have the right attitude to the institution of tribes and cultures.

The Church, the priest said, “should be an umbrella embracing under her shade people of all tribes and differences. When they remain neutral, they remain the true voice of God.”

The Palabek Refugee Settlement in northern Uganda in the Archdiocese of Gulu. It is home to about 55,000 refugees from nearby South Sudan, the world’s youngest country.

The settlement woke to a rude shock after a violent incident left one person dead and at least 20 injured.

The June 23 incident occurred between two communities of South Sudanese refugees. The clash over a piece of land involved members from the Lango and Nuer communities who live alongside 12 other South Sudanese tribes that have been coexisting at the camp for years.

Arasu is concerned that the background of unresolved conflicts in South Sudan has helped push people into mistrust and suspicion of each other. The mood for conflicts among the South Sudanese, including those living in refugee camps, is heightened by the fact that past conflicts have never been resolved,

“In between the wars, no community dialogue was encouraged; often the peace talks involved only political leaders who held ‘synthetic’ peace deals. Full pledged wars had roots in communities at grassroots,” Arasu said in his reflection, “Building Bridges of Peace in South Sudan,” provided to ACI Africa, CNA’s African news partner.

He called for capacity building among leaders to help them learn the right attitudes to tribes, ethnic differences, and conflict management. This will help end protracted violence.

The Salesians in Uganda participate in peace meetings, counseling and casual visits to the families. This help makes progress to restore peace, especially among refugees seeking safety in the country. The Salesians have assured settlement authorities and security forces of their support and assistance, Arasu said.

“May God continue to help us to build bridges of peace and help us to be bridges of peace and harmony,” said the priest.

Members of the Salesians of Don Bosco have been ministering at the refugee settlement in Palabek for three years.

“They are taking steps to be close to the people, especially those affected by violence, by way of reaching out to them with food and a few other necessities,” said the priest.

At the Palabek Refugee Settlement, the Salesians report, the Acholi are the largest community at 45 percent, followed by the Lutuku at 15 percent and the Lango at 10 percent. Other tribes such as the Nuer make up 3 percent or less.

The Salesians help provide psycho-social support and pastoral care for thousands of Christians. Their four nursery schools educate over 1,000 children, more than 700 children are enrolled in Salesian primary and secondary schools, and other initiatives help support 700 families.

At their vocational training center, 400 refugees and 50 host community Ugandans are students seeking work skills, the Salesians’ news service Mission Newswire reports.

South Sudan’s five-year civil war began shortly after South Sudan gained independence in 2011.

Different parties to the conflict deliberately prevented humanitarian aid from reaching civilians. The policy of deliberate starvation along ethnic and humanitarian lines caused acute food security problems for 55% of the population.

The war killed hundreds of thousands of people and left 2.1 million people internally displaced, with another 2.5 million as refugees abroad, according to the United Nations.

People in South Sudan continue to face serious humanitarian concerns, exacerbated by government corruption, locust swarms, and floods in October that destroyed crops and livestock.

Arasu blamed the protracted violence in South Sudan on tribal politics and “deep rooted tribal hatred”.

He attributed this tribal hatred to several factors. The British colonists sowed disunity among the various communities in South Sudan and favored some tribes over others, a situation that continues to manifest itself in incidences of violence to date.

“This instilled prejudice, jealousy, suspicion and hatred on tribes with larger populations,” Fr. Arasu said.

Under Arab rule, he said, the Sudanese indigenous tribes and people were suppressed on racial and religious grounds.

There has been systematic looting of native wealth and other human rights abuses, perpetrated both by foreigners and by native rulers.

In addition, the priest sees natural tension between different communities based on their different ways of life, such as conflict between pastoral tribes who herd livestock and agrarian tribes focused on agriculture.

Suspicion and mistrust mingled with prejudice can cause irritation and annoyance that can trigger war, causing enormous damage even lasting for years, said Arasu. The danger is “any small incidents such as a little misunderstanding at water-points, playgrounds and markets can be blown into full-fledged war.”

“Having witnessed the bloody past, it is difficult to believe the coming of peace. Down through the decades, numerous peace agreements have been signed and discarded thoughtlessly,” he said.

“Until peace is restored at grassroots there can be no meaningful peace at the national level,” he said. “South Sudan needs peace more than anything else.”

Tribal animosity caused some problems for the appointment of the new Catholic Archbishop of Juba Stephen Ameyu. Some critics presented themselves as leaders of the Bari tribe and objected that he was not a member of the tribe. However, in December 2019 the Juba-based Bari Community Association made clear that these critics’ position did not speak for the entire community.

In January the Republic of South Sudan and the South Sudan Opposition Movements Alliance signed a peace declaration in Rome. Under the peace agreement facilitated by the Catholic community of Sant’Egidio, opposition groups and the South Sudanese government recommitted to cease hostilities, pursue political dialogue, and allow humanitarian aid for the people of South Sudan.

A new government was sworn into office in February.

A version of this story was first published by ACI Africa. It has been adapted by CNA.

 

[…]