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Pope Francis signs peace declaration on ‘Human Fraternity’ with Grand Imam

February 4, 2019 CNA Daily News 12

Abu Dhabi, United Arab Emirates, Feb 4, 2019 / 05:08 pm (CNA).- Catholics, Muslims and all who believe in God must work together to build a culture of love, peace and human fraternity, Pope Francis said in a joint statement he signed with Ahmed el-Tayeb, Grand Imam of al-Azhar, during an interreligious meeting in Abu Dhabi.

The document, entitled “A Document on Human Fraternity for World Peace and Living Together,” invited “all persons who have faith in God and faith in human fraternity to unite and work together so that it may serve as a guide for future generations to advance a culture of mutual respect in the awareness of the great divine grace that makes all human beings brothers and sisters.”

The signing took place Feb. 4 during Pope Francis’ visit to Abu Dhabi, capital of the United Arab Emirates, a trip intended to promote interreligious dialogue and give support to the country’s Christian minority. Francis is the first Pope ever to visit the Arabian peninsula.

The document discussed the importance of religion in building a peaceful and free society and the challenges of an increasingly secular world. It condemned all practices and policies detrimental to human life and freedom.

Within a paragraph about human freedom, the document states that religious plurality is willed by God. “The pluralism and the diversity of religions, colour, sex, race and language are willed by God in His wisdom, through which He created human beings,” the document states. “This divine wisdom is the source from which the right to freedom of belief and the freedom to be different derives. Therefore, the fact that people are forced to adhere to a certain religion or culture must be rejected, as too the imposition of a cultural way of life that others do not accept.”

The Catholic Church holds that Catholicism is the one true religion.

This statement must be read in the proper context and perspective, said Dr. Chad Pecknold, associate professor of systematic theology at The Catholic University of America in Washington, D.C.

“In sensitive inter-religious contexts, it is fitting for the Holy See to acknowledge that despite serious theological disagreements, Catholics and Muslims have much in common, such as a common belief that human beings are ‘willed by God in his wisdom,’” Pecknold told CNA.  

“The idea that God wills the diversity of color, sex, race and language is easily understood, but some may find it puzzling to hear the Vicar of Christ talk about God willing the diversity of religions,” he noted. “It is puzzling, and potentially problematic, but in the context of the document, the Holy Father is clearly referring not to the evil of many false religions, but positively refers to the diversity of religions only in the sense that they are evidence of our natural desire to know God.”

“God wills that all men come to know Him through the free choice of their will, and so it follows that a diversity of religions can be spoken about as permissively willed by God without denying the supernatural good of one true religion,” he added. In the Catechism of the Catholic Church, paragraph 841 speaks about the Church’s relationship with the Muslims: “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.”

Among other things, the document also condemned terrorism. It called for equal rights and access to education for women, called on believers to care for the poor and vulnerable, and called on world leaders “to work strenuously to spread the culture of tolerance and of living together in peace; to intervene at the earliest opportunity to stop the shedding of innocent blood and bring an end to wars, conflicts, environmental decay and the moral and cultural decline that the world is presently experiencing.”

As Grand Imam of al-Azhar, Tayeb holds one of the most prominent titles in Sunni Islam, and is head of the the al-Azhar Mosque and al-Azhar University in Egypt.

Tayeb is considered a tolerant and moderate Muslim leader, and has rejected connections to the Muslim Brotherhood and condemned ISIS. He also allowed a woman to remain at al-Azhar University after she was facing expulsion for allegedly hugging a male student. However, he has also said he believes that apostasy from Islam is punishable by death.

In the interreligious meeting, Pope Francis said that people of different religions must work to build the future together “or there will not be a future.”

“The time has come when religions should more actively exert themselves, with courage and audacity, and without pretense, to help the human family deepen the capacity for reconciliation, the vision of hope and the concrete paths of peace,” he said.

 

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Evangelizing Arabia: Parish life in Abu Dhabi

February 4, 2019 CNA Daily News 0

Abu Dhabi, United Arab Emirates, Feb 4, 2019 / 11:14 am (CNA/EWTN News).- On Tuesday, Pope Francis will visit St. Joseph’s Cathedral in Abu Dhabi — one of two total Catholic churches for the Arabian city with a population of 1.42 million.

While… […]

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Justice and peace are inseparable, Pope Francis says in UAE

February 4, 2019 CNA Daily News 1

Abu Dhabi, United Arab Emirates, Feb 4, 2019 / 10:35 am (CNA/EWTN News).- In an interreligious meeting in Abu Dhabi Monday, Pope Francis said that for peace to flourish among religions, there must be justice, and respect for human dignity and freedom.

“Justice is the second wing of peace. No one, therefore, can believe in God and not seek to live in justice with everyone, according to the Golden Rule,” the pope said Feb. 4. “So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.”

“Peace and justice are inseparable!”

Speaking at Abu Dhabi’s “Founder’s Monument,” which commemorates the founder and first president of the United Arab Emirates, Zayed bin Sultan Al Nahyan, the pope emphasized that is the task of religions to promote human dignity, particularly for the least and the poor.

Religions “should keep watch as sentinels of fraternity in the night of conflict. They should be vigilant warnings to humanity not to close our eyes in the face of injustice and never to resign ourselves to the many tragedies in the world,” he said.

This “human fraternity” also comes with the duty of rejecting and condemning war, he stated, noting its “miserable crudeness” and “fateful consequences.”

“I am thinking in particular of Yemen, Syria, Iraq and Libya,” he said. “Together, as brothers and sisters in the one human family willed by God, let us commit ourselves against the logic of armed power … let us oppose all this with the sweet power of prayer and daily commitment to dialogue.”

Pope Francis, the first pope to visit the Arabian peninsula, is in Abu Dhabi, capital of the UAE, Feb. 3-5 to promote interreligious dialogue and give support to the country’s Christian minority.

Before the interreligious meeting, he met for around 30 minutes with the Muslim Council of Elders. He then visited the city’s Grand Mosque with the Grand Imam of al-Azhar, Ahmed el-Tayeb, before paying his respects at Zayed’s tomb.

At the interreligious meeting, the pope praised last November’s meeting, the first, of the Forum of the Interreligious Alliance for Safer Communities, which was on the theme of child dignity in the digital world.

“I thank, therefore, all the leaders who are engaged in this field,” he said, “and I assure them of my support, solidarity and participation and that of the Catholic Church, in this very important cause of the protection of minors in all its forms.”

Reflecting on interreligious dialogue, he said the point of departure is recognizing God as the origin of “one human family,” that “He who is the Creator of all things and of all persons wants us to live as brothers and sisters, dwelling in the common home of creation which he has given us.”

Francis pointed out that to honor the creator requires valuing the sacredness of each human life, “equally precious in the eyes of God.”

“Thus, to recognize the same rights for every human being is to glorify the name of God on earth. In the name of God the Creator, therefore, every form of violence must be condemned without hesitation, because we gravely profane God’s name when we use it to justify hatred and violence against a brother or sister,” he said.

An important part of effective dialogue and human fraternity is prayer, he said. It “purifies the heart from turning in on itself. Prayer of the heart restores fraternity.”

Quoting The Brothers Karamazov, by Fyodor Dostoevsky, he said: “May our prayer – each one according to his or her own tradition – adhere fully to the will of God, who wants all men and women to recognize they are brothers and sisters and live as such, forming the great human family in the harmony of diversity.”

“There is no alternative: we will either build the future together or there will not be a future,” he continued. “The time has come when religions should more actively exert themselves, with courage and audacity, and without pretense, to help the human family deepen the capacity for reconciliation, the vision of hope and the concrete paths of peace.”

During the meeting, Pope Francis and Tayeb signed a joint declaration “on human fraternity for world peace and living together,” asking that the document “become the object of research and reflection in all schools, universities and institutes of formation.”

The four-and-a-half-page declaration condemned issues such as the taking of innocent human life, terrorism, world hunger, materialism, and a lack of equitable distribution of natural resources.

It also stated that the family is “the fundamental nucleus of society and humanity,” and noted that to attack, to regard with contempt, or to doubt the importance of the institution of the family “is one of the most threatening evils of our era.”

“In conclusion, our aspiration is that … this Declaration may be a sign of the closeness between East and West, between North and South, and between all who believe that God has created us to understand one another, cooperate with one another and live as brothers and sisters who love one another,” it stated.

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Church in DRC urges pressure on electoral commission over disputed vote

January 14, 2019 CNA Daily News 0

Kinshasa, Democratic Republic of the Congo, Jan 14, 2019 / 10:51 am (CNA/EWTN News).- After a disputed presidential election in the Democratic Republic of the Congo, the nation’s bishops have asked the UN Security Council to push the election commission to publish data from the vote.

Archbishop Marcel Utembi Tapa of Kisangani, president of the Congolese bishops’ conference, told the UN Jan. 11 that the commission’s announcement that opposition leader Felix Tshisekedi had won the Dec. 30 election did not correspond with the result of Catholic vote monitors.

The AP reported that Archbishop Utembi said publishing the data will enable the candidates to compare their numbers with the commission’s results.

“This might dispel doubts among the population as to the outcome and may therefore set minds at rest,” he added.

The Congolese bishops’ conference hopes that the UN Security Council will ask stakeholders to “prioritize the path of truth and peace while awaiting the outcome,” in case of a challenge.

The National Election Commission has announced that Tshisekedi had won the presidential election with 38.6 percent of the vote, just surpassing another opposition leader, former oil executive Martin Fayulu, who had 34.8 percent.

The two major opposition candidates both finished well ahead of former interior minister Emmanuel Ramazani Shadary, who had been officially backed by outgoing President Joseph Kabila but had never gained traction during the campaign.

The Congolese bishops’ conference did not say which candidate their data showed winning the vote. However, Fayulu has claimed that he is the rightful winner and has suggested that Tshisekedi had made a power-sharing deal with Kabila to rig the election.

Fayulu appealed to the Constitutional Court Jan. 12 asking for a recount of the votes.

The South African Development Community has called for the formation of a unity government, and backed Fayulu’s call for a recount.

The electoral commission has also announced that a pro-Kabila coalition won a majority in the lower house of the legislature.

Kabila has spent the last 17 years in power. While the nation’s term limits required the president to leave office in 2016, he refused to step down.

The bishops of the country, who have played a key role in promoting democracy, had helped mediate the 2016 New Year’s Eve Agreement between the country’s ruling political coalition and opposition leaders. Under the agreement Kabila was allowed to remain in office past his mandate, but agreed to step down after an election in 2018.

The bishops’ conference had also commissioned 40,000 election observers, who were sent to polling stations across the country to report on the election process.

In a Dec. 31 statement, the bishops’ conference had voiced concern about voting irregularities, including registered voters who were turned away from polling stations because their names were not on voting lists and election observers being expelled from polling stations by police officers.

Other election observers also reported irregularities including voting machine malfunctions, polling stations opening late, locations being changed on short notice, and an inability to cast votes privately, according to the BBC.

The bishops’ conference had delayed the release of its preliminary observation after internet connections and text message services were shut down across the country on Dec. 30.

Reuters has reported that observers from France and Belgium have also voiced doubts that Tshisekedi won the election, and three diplomats who had reviewed the Church’s observer mission data said Fayulu had won.

In his first remarks after his victory was announced, Tshisekedi promised to work closely with Kabila, AFP reported.

Tshisekedi, 55, leads the Union for Democracy and Social Progress, the country’s oldest and largest opposition party.

The 2018 election was a major test for the volatile nation, which has been plagued by political corruption, instability, and violence, and has never seen a peaceful transition of power since it gained independence in 1960.

At least four people have been killed so far in scattered protests of the election results.

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