The Dispatch

Fighting euthanasia in Canada: Amanda Achtman is a millennial on a mission 

November 5, 2023 Catholic News Agency 7
Amanda Achtman’s last photo with her grandfather, Joseph Achtman. / Credit: Photo courtesy of Amanda Achtman

CNA Staff, Nov 5, 2023 / 06:00 am (CNA).

When the Canadian government began discussing the legalization of euthanasia for those whose deaths were “reasonably foreseeable,” 32-year-old Amanda Achtman said something in her began to stir. Her grandfather was in his mid-90s at the time and fit the description. 

“There were a couple of times, toward the end of his life, that he faced some truly challenging weeks and said he wanted to die,” Achtman recalled. “But thank God no physician could legally concede to a person’s suicidal ideation in such vulnerable moments. To all of our surprise — including his — his condition and his outlook improved considerably before his death at age 96.” 

Achtman said she and her grandfather were able to have a memorable final visit that “forged her character and became one of the greatest gifts he ever gave me.”

The experience of walking with her grandfather in his last days led Achtman to work that she believes is a calling. On Aug. 1, she launched a multifaceted cultural project called Dying to Meet You, which seeks to “humanize our conversations and experiences around suffering, death, meaning, and hope.” This mission is accomplished through a mix of interviews, short films, community events, and conversations.

Amanda Achtman speaks during the Evening Program at St. Mary's Cathedral during “The Church as an Expert in Humanity” event in Calgary Sept. 23, 2023. Credit: Edward Chan/Community Productions
Amanda Achtman speaks during the Evening Program at St. Mary’s Cathedral during “The Church as an Expert in Humanity” event in Calgary Sept. 23, 2023. Credit: Edward Chan/Community Productions

“This cultural project is my primary mission, and I am grateful to be able to dedicate the majority of my energy to it,” Achtman told CNA.

Early years

Achtman was born and raised in Calgary, Alberta, Canada. She grew up in a Jewish-Catholic family with, she said, “a strong attachment to these two traditions that constitute the tenor of my complete personality.” 

Her Polish-Jewish grandfather, with whom she had a very close relationship as a young adult, had become an atheist because of the Holocaust and was always challenging her to face up to the big questions of mortality and morality. 

“One of the ways I did this was by traveling on the March of Remembrance and Hope Holocaust study trip to Germany and Poland when I was 18,” Achtman said. “My experiences listening to the stories of Holocaust survivors and Righteous Among the Nations have undeniably forged my moral imagination and instilled in me a profound sense of personal responsibility.” 

Shortly after her grandfather’s death, Achtman discovered a new English-language master’s program being offered in John Paul II philosophical studies at the Catholic University of Lublin in Poland. 

“Immediately, I felt as though God were saying to me, ‘Leave your country and go to the land that I will show you — it’s Poland.’ At the time, the main things I knew about Poland were that the Holocaust had largely been perpetrated there and that Sts. John Paul II, Maximilian Kolbe, and Faustina were from there,” Achtman explained. “I wanted to be steeped in a country of saints, heroes, and martyrs in order to contemplate seriously what my life is actually about and how I could spend it generously in the service of preventing dehumanization and faithfully defending the sanctity of life in my own context.”

On Sept. 23, 2023, Amanda Achtman organized a daylong open-house-style event called “The Church as an Expert in Humanity” in Calgary, Alberta. Participants added ideas for how we, the Church, can prevent euthanasia and encourage hope. Credit: Edward Chan/Community Productions
On Sept. 23, 2023, Amanda Achtman organized a daylong open-house-style event called “The Church as an Expert in Humanity” in Calgary, Alberta. Participants added ideas for how we, the Church, can prevent euthanasia and encourage hope. Credit: Edward Chan/Community Productions

The rise of euthanasia in Canada

In 2016, the Canadian government legalized euthanasia nationwide. The criterion to be killed in a hospital was informed consent on the part of an adult who was deemed to have a “grievous and irremediable condition.” 

“The death request needed to be made in writing before two independent witnesses after a mandatory time of reflection. And, consent could be withdrawn any time before the lethal injection,” Achtman explained.

Then, in 2021, the Canadian government began to remove those safeguards. “The legislative change involved requiring only one witness, allowing the possible waiving of the need for final consent, and the removal, in many cases, of any reflection period,” Achtman told CNA. 

“Furthermore, a new ‘track’ was invented for ‘persons whose natural death is not reasonably foreseeable.’ This meant that Canadians with disabilities became at greater risk of premature death through euthanasia. Once death-by-physician became seen as a human right, there was practically no limit as to who should ‘qualify.’ As long as killing is seen as a legitimate means to eliminate suffering, there is no limit to who could be at risk.” 

Euthanasia — now called medical assistance in dying (MAiD) in Canada — is set to further expand on March 17, 2024, to those whose sole underlying condition is “mental illness.” Last year, Dr. Louis Roy of the Quebec College of Physicians and Surgeons testified before a special joint committee that his organization thinks euthanasia should be expanded to infants with “severe malformations” and “grave and severe syndromes.” 

Renewing the culture

Achtman followed the debates around end-of-life issues in Canada and wanted to figure out a way to restore “a right response to the reality of suffering and death in our lives.”

“The fact is, our mortality is part of what makes life precious, our relationships worth cherishing, and our lives worth giving out of love. That’s why we need to bring cultural renewal to death and dying, restoring our understanding of its meaning to the human condition.”

At the Sept. 23, 2023, open-house event called “The Church as an Expert in Humanity," there were table displays of ministries in the diocese who are doing the best work on suffering, death, grief, and caregiving. Credit: Edward Chan/Community Productions
At the Sept. 23, 2023, open-house event called “The Church as an Expert in Humanity,” there were table displays of ministries in the diocese who are doing the best work on suffering, death, grief, and caregiving. Credit: Edward Chan/Community Productions

On Jan. 1, 2021, Achtman made a new year’s resolution to blog about death every single day for an entire year in a way that was “hope-filled and edifying.”

It ended up being very fruitful to Achtman personally, but she said “it also touched a surprising number of people, inspiring them to take concrete actions in their own lives that I could not have anticipated.” 

The experience, Achtman said, made her realize that it’s possible to contribute to cultural renewal through things like coffee shop visits, informal interviews, posting on social media, being a guest on podcasts and webinars, organizing community events, and making videos. 

“Basically, there are countless practical and ordinary ways that we can humanize the culture — wherever we are and whatever we do the rest of the time.”

The Dying to Meet You project

When it comes to the mission of Dying to Meet You, Achtman told CNA that “God has put on my heart two key objectives: the prevention of euthanasia and the encouragement of hope” and added that “the aim of this cultural project is to improve our cultural conversation and engagement around suffering, death, meaning, and hope through a mix of interviews, writing, videos, and events.”

Achtman said the project is an experiment in the themes Pope Francis speaks about often — encounter, accompaniment, going to the peripheries, and contributing to a more fraternal spirit.

“There is a strong basis for opposition to euthanasia across almost all religions and cultures, traditionally speaking,” Achtman said. “Partly from my own upbringing in a Jewish-Catholic family, I am passionate about how the cultural richness of such a plurality of traditions in Canada can bolster and enrich our value of all human life.”

To that end, one of the projects Achtman has in the works is a short film on end of life from an Indigenous perspective to be released mid-November.

“It’s not so much that we have a culture of death as we now seem to have death without culture,” said Achtman, who hopes her efforts will help change that. 

An inspiring hometown event

This past Sept. 23, Achtman organized a daylong open-house-style event called “The Church as an Expert in Humanity” in her home city of Calgary, which took place at Calgary’s Cathedral, the Cathedral Hall, and the Catholic Pastoral Centre. The morning featured a ministry hall of exhibits with 18 table displays of ministries throughout the diocese doing the best work on suffering, death, grief, and caregiving. In the afternoon, there were three-panel presentations.

The morning of “The Church as an Expert in Humanity" in St. Mary's Cathedral Hall in Calgary, Alberta, featured a ministry hall of exhibits with table displays of ministries in the diocese doing the best work on suffering, death, grief, and caregiving. Credit: Edward Chan/Community Productions
The morning of “The Church as an Expert in Humanity” in St. Mary’s Cathedral Hall in Calgary, Alberta, featured a ministry hall of exhibits with table displays of ministries in the diocese doing the best work on suffering, death, grief, and caregiving. Credit: Edward Chan/Community Productions

The first involved Catholics of diverse cultural backgrounds speaking about hospitality and accompaniment in their respective traditions. It included a Filipino diaconal candidate, a Ukrainian laywoman working with refugees, an elderly Indigenous woman who is a community leader, and an Iraqi Catholic priest. 

The second was called “Tell Me About the Hour of Death,” where participants heard from two doctors, a priest, and a longtime pastoral care worker. 

The third panel focused on papal documents pertaining to death, hope, and eternal life. A Polish Dominican sister who has worked extensively with the elderly spoke about John Paul II’s “Letter to the Elderly.” 

Later, an evening program was held in Calgary’s Catholic Cathedral and included seven short testimonies by different speakers that “were narratively framed as echoes of the Seven Last Words of Christ.” Among the speakers were a privately sponsored Middle Eastern Christian refugee, a L’Arche core member who has a disability, and a young father whose daughter only lived for 38 minutes. Afterward, Calgary’s Bishop William McGrattan gave some catechesis on the Anima Christi prayer, with a special emphasis on the line “In your wounds, hide me.” 

“The day was extremely uplifting and instilled the local Church with confidence that the Church indeed is an expert in humanity, capable of meeting Christ in all who suffer with a gaze of love and the steadfast insistence, ‘I will not abandon you,’” Achtman told CNA.

Calgary’s Bishop William McGrattan listens to the seven testimonies echoing the seven last words of Christ during the evening program. Credit: Edward Chan/Community Productions
Calgary’s Bishop William McGrattan listens to the seven testimonies echoing the seven last words of Christ during the evening program. Credit: Edward Chan/Community Productions

Our lives are not wholly our own

Many believe euthanasia is compassionate care for those who suffer. Shouldn’t we be able to do what we want with our own lives? And can suffering have any meaning for someone who doesn’t believe in God?

Achtman said these questions remind her of something Mother Teresa said: “If we have no peace, it is because we have forgotten that we belong to each other,” as well as the John Donne quote “Each man’s death diminishes me, for I am involved in mankind.” 

“Our lives are not wholly our own and how we live and die affects the communities to which we belong,” Achtman said. “That is not a religious argument but an empirical observation about human life. If someone lacks ties and is without family and social support, then that is the crisis to which the adequate response is presence and assistance — not abandonment or hastened death. As one of my heroes, Father Alfred Delp, put it, a suffering person makes an ongoing appeal to your inner nobility, to your sacrificial strength and capacity to love. Don’t miss the opportunity.”

Amanda Achtman pictured with Christine, an 88-year-old woman who got a tattoo that says “Don’t euthanize me,” which is featured in a short four-minute documentary. Credit; Photo courtesy of Amanda Achtman
Amanda Achtman pictured with Christine, an 88-year-old woman who got a tattoo that says “Don’t euthanize me,” which is featured in a short four-minute documentary. Credit; Photo courtesy of Amanda Achtman

The mission continues 

Achtman also organized a “Mass of a Lifetime,” a special Sunday Mass for residents of a local retirement home, on Oct. 15. 

Attendees at the Mass of a Lifetime event, a special  Sunday Mass for residents of a local retirement home held on Oct. 15, 2023, in Calgary, Alberta. Credit: Amanda Achtman
Attendees at the Mass of a Lifetime event, a special Sunday Mass for residents of a local retirement home held on Oct. 15, 2023, in Calgary, Alberta. Credit: Amanda Achtman

“I was inspired by a quotation of Dietrich von Hildebrand, who said: ‘Wherever anything makes Christ known, there nothing can be beautiful enough,’” Achtman said. “Applying that spirit to this Mass, we made it as elaborate as possible to show the seniors that they are worth the effort.”  

Achtman also recently produced a four-minute short film about an 88-year-old woman named Christine who got a tattoo that says “Don’t euthanize me.” It can be viewed here:

Throughout 2023-2024, Achtman told CNA, she is basing herself in four different Canadian cities for three months each “in order to empower diverse faith and cultural communities in the task of preventing euthanasia and encouraging hope.” She started in her hometown of Calgary and is off to Vancouver this month. 

In addition to her work with the Dying to Meet You project, Achtman does ethics education and cultural engagement with Canadian Physicians for Life and works to promote the personalist tradition with the Hildebrand Project.

She can be found on Substack at DyingToMeetYou.com and is on X @AmandaAchtman.

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No Picture
News Briefs

Swiss bishops call for respect for ‘rules’ after woman appears to concelebrate Mass

January 12, 2023 Catholic News Agency 5
The bishops’ call for adherence to Catholic “rules” follows an internet controversy over a August 2022 video of a laywoman who seemed to concelebrate Mass with priests. / Katholisches Medienzentrum YouTube screenshot

Denver, Colo., Jan 12, 2023 / 10:10 am (CNA).

Only ordained priests may preside at Mass, and the liturgy should not be “a testing ground for personal projects,” three Swiss bishops have said. Their intervention follows internet controversy over a video of a laywoman who seemed to concelebrate Mass with priests.

“You all know that only the priest validly presides at the Eucharist, grants sacramental reconciliation, and anoints the sick. This is precisely why he is ordained. This rule of the Roman Catholic faith must be respected without restriction in our dioceses,” Bishops Joseph Bonnemain of Chur, Felix Gmür of Basel, and Markus Büchel of Sankt Gallen said in a Jan. 5 letter to people active in pastoral care, the French Catholic newspaper La Croix reported.

Their three dioceses are the predominantly German-speaking dioceses of Switzerland.

The bishops acknowledged people’s desire to participate in the liturgy but said the Catholic liturgy has a universal character, and this especially concerns celebrations of the sacraments.

“Common witness requires common forms and rules. We bishops regularly receive requests and worried reactions: the faithful have a right to religious services that respect the rules and forms of the Church,” their letter said.

Their letter came after controversy over an August 2022 Mass in the Diocese of Chur at which a longtime de facto parish administrator, Zurich resident Monika Schmid, appeared to concelebrate the Eucharist to mark her retirement.

Bishop Bonnemain quickly opened a preliminary canonical investigation into the action on the grounds of alleged liturgical abuse. Canon 907 of the Catholic Church’s canon law bars Catholic deacons and Catholic laity from offering the eucharistic prayer and from performing actions “proper to the celebrating priest.”

Schmid has denied her actions constituted an attempt to concelebrate Mass or to be provocative, the Swiss Catholic internet news portal Cath.ch reported. Schmid acknowledged that as a woman she can’t validly celebrate the Eucharist as ordained Catholic priests do. She said the controversy was based on a video clip uploaded to the internet without the knowledge of all the participants.

“And some are already seeing red when they see a woman at the altar in a photo,” she said.

According to Cath.ch, the video of the Mass “clearly shows her, in civilian clothes, at the altar, surrounded by two priests and pronouncing with them, extending her arms, the text of the consecration of bread and wine and of the eucharistic prayer.”

The text of the eucharistic prayer had been “extensively revised,” La Croix reported in September.

In their letter, the bishops of German-speaking Switzerland said they are aware that some have argued that women participate in the liturgy.

“We hear the requests of many people to be able to participate in the liturgy in other ways, for example as women,” they said. “However, we urge you to not make the sign of unity that is the liturgy into a testing ground for personal projects. It is precisely in the worldwide celebration of the same liturgy that we are Catholic and in solidarity with one another.”

The bishops rejected any claim that they were defending “patriarchal clericalism.” Rather, they said, “priests, in the service and execution of the sacraments, make visible that Jesus Christ himself acts in and through the sacraments.” Priests “keep open, as it were, space for God’s action in the liturgy.”

Schmid, the pastoral worker whose retirement Mass sparked the controversy, was critical of the bishops’ letter. She advocated a liturgical celebration that, in her view, “reaches out to people in their daily lives, in their language and in their understanding of themselves,” Cath.ch reported.

The bishops referred to Pope Francis’ June 2022 apostolic letter Desiderio desideravi. It insists on the quality of liturgies, the careful attention to every aspect of liturgical celebration, and the observance of every rubric.

According to La Croix, the German bishops invited Catholics to use “the diversity of forms for liturgical celebrations that the Church offers … and to use places in the liturgy, such as reflection, preaching, meditation, intercessions, songs, music, and silence, so that you can be part of it personally.”

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