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Philippine bishops support pope’s letter on traditional liturgies

July 22, 2021 Catholic News Agency 2
Cardinal Jose Advincula of Manila (right) is led to his cathedra inside the
Manila Cathedral by Archbishop Charles Brown, papal nuncio to the
Philippines, during the cardinal’s installation as new prelate of the
Archdiocese of Manila on June 24, 2021. / Jose Torres Jr. / LiCAS News

Manila, Philippines, Jul 22, 2021 / 16:00 pm (CNA).

The Catholic Bishops’ Conference of the Philippines issued a statement on Thursday supporting Pope Francis’ motu proprio Traditionis custodes, which restricted the use of traditional liturgies.

“We express our obedience to and communion with the Supreme Pontiff as he leads us in the realization of the unity of the Church by means of the proclamation of the Gospel and in a particular manner in the celebration of the Eucharist,” said the Philippine bishops in a July 22 statement.

On July 16, Pope Francis issued an apostolic letter “motu proprio” regarding “the use of the Roman liturgy prior to the reform of 1970.” In his letter Traditionis custodes, Pope Francis said that it is now each bishop’s “exclusive competence” to authorize the use of the Latin Mass according to the 1962 Roman Missal in his diocese. 

A motu proprio, literally “of his own accord,” refers to a document issued by the pope on his own initiative and personally signed by him.

The letter made changes to Pope Benedict XVI’s 2007 apostolic letter Summorum Pontificum. That 2007 letter had acknowledged the right of all priests to say the Traditional Latin Mass, and stated they did not need permission of their local ordinary to do so.

Mass according to the 1962 Roman Missal is also referred to as the extraordinary form of the Roman Rite, the Tridentine Mass, and the Traditional Latin Mass.

In their July 22 statement, the Filipino bishops said, “We reiterate the appeal of Pope Francis that ‘every liturgy be celebrated with decorum and fidelity to the liturgical books promulgated after Vatican Council II, without the eccentricities.’” 

They added that as “guardians of the tradition,” according to the title of the papal document, each bishop as “moderator, promoter, and guardian of the whole liturgical life of the particular Church” must “implement the provisions of the motu proprio with utmost care, patience, justice and pastoral charity.”

The pope’s motu proprio establishes that “the liturgical books promulgated by Saint Paul VI and Saint John Paul II, in conformity with the decrees of Vatican Council II, are the unique expression of the lex orandi [the law of prayer] of the Roman Rite.”

Quoting from the pope’s letter, the Filipino bishops said that seminarians and new priests should “be formed in the faithful observance of the prescriptions of the Missal and liturgical books, in which is reflected the liturgical reform willed by Vatican Council II.”

The bishops said the motu proprio “gives us the guidelines on the modified use of the 1962 Roman Missal.”

Since the promulgation of Traditionis custodes, some bishops from other parts of the world have said that priests may continue to offer the Traditional Latin Mass in their dioceses, while others have restricted it in some parishes or banned it outright, as in Costa Rica.

Last year, the Vatican’s doctrinal congregation asked the world’s bishops to report on how Summorum Pontificum was being applied in their dioceses, through a nine-point survey. 

“The apostolic letter is a fruit of the consultation with the Conferences of Bishops in 2020 and the recommendations made accordingly by the Congregation for the Doctrine of the Faith,” the Filipino bishops stated on Thursday. 


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News Briefs

Feast of Chinese Martyrs an opportunity to pray for persecuted Christians in China

July 9, 2021 Catholic News Agency 0
Chinese pilgrims attend the general audience in St. Peter’s Square, Oct. 12, 2016. / Daniel Ibanez/CNA.

Denver Newsroom, Jul 9, 2021 / 15:15 pm (CNA).

Today, July 9, the Church celebrates the feast day of Chinese Martyrs, 120 faithful Catholics assassinated for their faith between 1648 and 1930.  86 of them died in 1900, during the so-called “Boxer Rebellion,” a Chinese anti-Western revolt that caused the killing of Catholic, Evangelical and Anglican missionaries as well as other Europeans and Americans. 

Of the group canonized by Pope John Paul II on October 1st of 2000, 87 were Chinese laypeople and 33 were missionaries.

The feast is an occasion for the Chinese Catholic diaspora, and for the Universal Catholic church as a whole, to pray for Christians currently persecuted in Communist China, especially those Catholics who despite being a minority in Hong Kong, constitute the backbone of the freedom movement and are currently being jailed such as Catholic convert Jimmy Lai, owner of the pro-democracy paper Apple News; or those forced to exile, like pro-democracy Catholic leader Joseph Cheng.

“Chinese men and women of every age and state, priests, religious and lay people, showed the same conviction and joy, sealing their unfailing fidelity to Christ and the Church with the gift of their lives,” said St. John Paul II during the canonization.

“Resplendent in this host of martyrs are also the 33 missionaries who left their land and sought to immerse themselves in the Chinese world, lovingly assimilating its features in the desire to proclaim Christ and to serve those people.”

Of the 33 foreign-born missionaries, most were priests and religious, including members of the Order of Preachers, Friars Minor, Jesuits, Salesians and Franciscan Missionaries of Mary.

One of the more well-known native martyrs was a 14-year-old Chinese girl named Ann Wang, who was killed during the Boxer Rebellion when she refused to apostatize. She bravely withstood the threats of her torturers, and just as she was about to be beheaded, she radiantly declared, “The door of heaven is open to all ” and repeated the name of Jesus three times.

Another of the martyrs was 18-year-old Chi Zhuzi, who had been preparing to receive the sacrament of Baptism when he was caught on the road one night and ordered to worship idols. He refused to do so, revealing his belief in Christ. His right arm was cut off and he was tortured, but he would not deny his faith. Rather, he fearlessly pronounced to his captors, before being flayed alive, “Every piece of my flesh, every drop of my blood will tell you that I am Christian.”

Augustine Zhao Rong was the first native Chinese priest to become a martyr. Born in 1746, he served as one of the soldiers who escorted Bishop John Gabriel Taurin Dufresse to his martyrdom in Beijing. The witness of the bishop led Augustine to seek baptism at age 30. He was ordained a priest five years later and was martyred in 1815.

During the canonisation Mass, Pope John Paul II thanked God for blessing the Church with the heroic witness of the 120 martyrs, whom he called “an example of courage and consistency to us all.”


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