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Loving your neighbor means voting wisely, Northern Ireland bishops say

February 27, 2017 CNA Daily News 0

Armagh, Northern Ireland, Feb 27, 2017 / 06:02 am (CNA/EWTN News).- Ahead of Northern Ireland’s assembly elections, the region’s Catholic bishops have reflected on situation facing voters and the importance of voting with well-formed consciences.

“Far from separating us from concern about society and its development, the Gospel commandment to love one’s neighbor as oneself commits us ‘to work for the good of all people and of each person, because we are all really responsible for all’,” said the bishops, citing the Compendium on the Social Doctrine of the Church.

The Feb. 22 message was signed by Archbishop Eamon Martin of Armagh, Primate of All Ireland, and other leading Catholic bishops.

Northern Ireland’s Assembly elections will take place March 2. The vote for the region’s legislative body follows political controversies regarding overspending on a renewable energy heating program, which called into question the power sharing agreement between the Democratic Unionist Party and Sinn Fein.

Deputy First Minister, Sinn Fein’s Martin McGuinness, resigned in protest Jan. 10 over allegations that First Minister Arlene Foster of the Democratic Unionist Party mishandled the project. The resignation triggered the elections.

In this climate, the bishops said, “the premature collapse of our political institutions is a serious matter for all of us.” Despite progress towards peace and prosperity in the 20 years since the pivotal Good Friday Agreement, they saw a return of “bitter language and tone of conflict” to political discourse.

They noted the sacrifices political leaders make, but also reflected on politicians’ duties “to help shape a healthy, positive and peaceful society in which there are ample, quality jobs, decent housing, comprehensive healthcare, and first-class education for all.”

Northern Ireland’s bishops encouraged voters to reflect on Catholic social teaching in their decisions.

They stressed the need to build a culture that loves and cares for others, especially the most vulnerable. They cited Pope Francis’ call for a “revolution of tenderness” that replaces hardened hearts with “a sensitivity and active concern to protect all and care for all.”

Noting pressures to introduce legal abortion in Northern Ireland, the bishops rejected a “throwaway culture” that treats human beings as disposable. They said the region’s laws should equally value the life of both mother and unborn child, and not “diminish our humanity by destroying another human life.” They warned against efforts to portray legal abortion as “limited,” as the procedure always intentionally takes the life of an innocent.

“Central to the good news that the Church proclaims is that the life of every person is sacred and inviolable, irrespective of the stage or state of that life,” they said. This is a fundamental principle that every other human right presumes.

The bishops lamented “disturbing levels” of child poverty, with almost 110,000 children in Northern Ireland living below the poverty line. The region has some of the highest levels of the numbers of working poor and the disabled, in addition to other features of income inequality.

The bishops said voters should prioritize “the systemic and comprehensive eradication” of childhood poverty and the provision of other social needs.

They advocated for a constructive political culture based on “a shared commitment to the common good” instead of the constitutional issues that have traditionally played a key role in Northern Irish politics.

Many Catholics have found it increasingly difficult to find a political party for which they can vote in good conscience. The bishops said that in the absence of clear alternatives, Catholics should “maximize the good” and limit any potential harm through their election choices.

Northern Ireland’s bishops stressed the importance of recognizing marriage as the union of one man and one woman. To recognize other relationships equally undercuts the importance of the biological bond and natural ties between parents and children.

They cited Pope Francis’ apostolic exhortation Amoris laetitia, which said same-sex unions are in no way similar to marriage and are not analogous to God’s plan for marriage and the family.

The bishops encouraged a welcoming attitude towards refugees who flee dangers including persecution, war, and natural disaster. They advocated an increase in the number of refugees resettled from Syria to Northern Ireland.

Similarly, the bishops voiced concern for the persecution of Christians abroad, as well as “subtle forms of exclusion and discrimination” against Christians in western democracies. They reported that local Christians have described a chilling effect in the region’s law and public policy that excludes church and faith groups from public funding or caricatures them in public debate because of their beliefs regarding marriage or their pro-life stand.

They noted the failure of the Northern Ireland Assembly to protect the right of a Catholic adoption agency to act in accord with its religion and voiced hope that this could change in the future.

They also rejected some views of “integrated” education that suggest Catholic schools do not contribute to reconciliation, tolerance, and understanding. In fact, the bishops contended, these schools have a Christian ethos that is “inclusive, welcoming and tolerant.” Some approaches to education reject parents’ rights to ensure a faith-based education for their children, and even cloak “a deep-seated hostility to the Catholic faith itself.”

Recommendations for voters also drew on Pope Francis’ encyclical on care for creation, Laudato si’, points out the challenges of environmental degradation and climate change. Northern Ireland’s bishops said caring for creation is good in itself and something owed to future generations.

They praised Northern Ireland’s leading role in the development of renewable energy technologies, and suggested the next Assembly should focus on further improving this aspect of the economy, while also encouraging protection for natural landscapes, fisheries, and other resources.

Further, the bishops noted the dangers of human trafficking and the “disturbing levels” of homelessness.

They noted the publication of an important report on historical institutional abuse in Northern Ireland and acknowledged that both Church and society failed to protect the vulnerable.

“We apologize unreservedly to all those who suffered from their experience in Church-run institutions, and to their loved ones,” the bishops said, acknowledging the inadequacy of apology while urging the report’s recommendations against abuse be rapidly established.

The bishops concluded their statement with ten questions drawn from Catholic social teaching that voters should ask candidates.

[…]

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Overcome divisions to protect God’s creation, bishops ask US government

February 20, 2017 CNA Daily News 0

Washington D.C., Feb 20, 2017 / 02:03 pm (CNA/EWTN News).- The United States government has the opportunity to overcome political divisions and respond effectively to climate change, the nation’s bishops have said in a letter to the Secretary of State.

“The Judeo-Christian tradition has always understood the environment to be a gift from God,” the bishops said. “From time immemorial, the people of our nation have recognized this gift in our abundant and beautiful lands, pristine waters and clear skies. Rooted in this tradition, Pope Francis called on the world’s leaders to come together to protect the gift of our common home.”

The Feb. 17 letter to Secretary of State Rex Tillerson was signed by Bishop Oscar Cantu of Las Cruces,  chair of the U.S. bishops’ Committee on International Justice and Peace; Bishop Frank J. Dewane of Venice, chair of the U.S. bishops’ Committee on Justice and Human Development; and Sean L. Callahan, president of Catholic Relief Services.

“We have one common home, and we must protect it,” the letter said.

Its authors lamented that environmental issues can be “politicized for partisan agendas and used in public discourse to serve different economic, social, political and ideological interests.”

However, they said, Pope Francis’ encyclical Laudato si’ has invited everyone “to rise above these unhelpful divisions.” The Pope has rejected “a narrow understanding of climate change that excludes natural factors and other causes.”

The bishops said human-caused climate change is widely recognized, as is the importance to help communities and nations adapt in response.

“The poor and vulnerable disproportionately suffer from hurricanes, floods, droughts, famines and water scarcities,” they said.

Efforts to adapt to climate change must be accompanied by efforts to mitigate human contributions to climate change. The bishops stressed the importance of U.S. leadership and commitment to the international agreement on climate change signed in Paris in 2015. They called that agreement a “key step” to goals like curtailing carbon emissions and assisting vulnerable populations in the U.S.
 
The bishops asked Tillerson to support the Green Climate Fund that helps developing nations build resilience to climate change and recover from negative climate change impact.

They also called for an “energy revolution” that could provide sustainable, efficient and clean energy in a way that is “affordable, accessible and equitable.”

“This will require ingenuity, investment and enterprise, all virtues of the American people. Our leading scientists and engineers, research institutions and energy companies have already made great strides towards developing affordable clean energy,” the bishops’ letter said.

The U.S. has the opportunity to achieve energy security and assert global leadership in growing sustainable energy capabilities through infrastructure and technological investment, they continued.

“This is a time of both uncertainty and significant opportunity for our nation and world,” the bishops told Tillerson. “Filled with hope in God, we pray that your work may contribute to America’s material, social and spiritual wealth and further solidarity across the world.”

[…]

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Papua New Guinea’s cardinal has bigger concerns than Amoris Laetitia

February 17, 2017 CNA Daily News 0

Rome, Italy, Feb 17, 2017 / 02:50 am (CNA/EWTN News).- While many in different sectors of the Church are pulling out their hair trying to resolve the Amoris Laetitia communion debate, Papua New Guinea’s new cardinal said his country has a much more immediate problem.

“For us, Amoris Laetitia will always be there,” Cardinal John Ribat told CNA Feb. 11.

“You can have time to talk about this,” he said, but stressed his country is facing one major problem that can’t wait for a solution: climate change.

“It is really the biggest issue for us. We cannot keep quiet about it. We have to come out with it,” he said, noting that the “king tides, king waves” and rough winds “belting” the island nation are already forcing many people from their homes.

These are the things “we cannot stop. They continue to come, and they are more powerful than us,” the cardinal said, explaining that while temporary sea walls have been set up, “they won’t hold.”

“Our situation, it’s timely, you either talk about it or you see these people finished…There’s not timing for it. The time is either now or never.”

Cardinal Ribat, a member of the Missionaries of the Sacred Heart of Jesus, was one of the 19 prelates that got a red hat from Pope Francis in November’s consistory, and is a prime example of the Pope’s affinity toward the global peripheries.

Not only does Ribat come from a small island nation with an equally small Catholic population, he is the first prelate from the country to ever be named cardinal, giving voice to a sector of the Church whose concerns might otherwise go unheard.

The cardinal said he didn’t know that he had been named a cardinal until the country’s nuncio came and told him.
 
“For me it was absolutely unexpected. I never dreamt about it, never, I never wrote for this. It just came. So it was really a shocking news for us,” he said, explaining that the appointment sent “a great message” to Papua New Guinea.

Not only did he get congratulations from the country’s Catholics, but he also received celebratory calls and messages from other Christian denominations as well as the nation’s small Muslim minority. Prime Minister Peter O’Neill also offered his congratulations in local papers and on TV.

For the cardinal, his appointment is “timely and it gives us a chance to come to the center and hear our voice, to listen to our voice.”

“It’s really looking at the small Church, the small area, and bringing it to the center. So the periphery, bringing us to the center where we are listened to, we are recognized, where we are appreciated, where our situation is also understood.”

Ribat said his red hat was timely above all because it allows him to have more heft when voicing the country’s concerns, particularly on the issue of climate change.

The phenomena is something new that most islanders have found themselves entirely unprepared for, he said, explaining that “we were happily living and it was not a concern for us. But at this time we cannot be quiet.”

“It’s happening at this time and we don’t know where it is coming from and why it is happening…we have islands disappearing, being washed because of the high-rise sea level and people there, they have to move,” he said, noting that many of the smaller islands “are not able to sustain themselves” for much longer.

Papua New Guinea is among the nations considered most at risk for the effects of climate change. For several years the country has been affected by rising sea levels and changes in temperature, rainfall patters and the frequency of tropical storms.

According to the Australian Government’s 2011 Pacific Climate Change Science Program report, temperatures in the capital city of Port Moresby have increased since at a rate of 0.11 degrees Celsius per decade since 1950, causing sea levels to rise at a rate of 7mm per year since 1993, since water expands as it gets warmer.

Predictions for the future look grim, anticipating that the trends will carry forward as temperatures continue to increase, leading to hotter days and more volatile rainy days, with sea levels continuing to rise.

Islands such as Carteret and Tuvalu have reportedly already begun to feel the sting, with rising sea levels leaving food gardens flooded while homeowners seek to transfer to higher ground. Coconut farms – the country’s primary agricultural product – have so far been most heavily affected.

The report also states that inconsistent weather and rain patterns have already led to more frequent onsets of malaria and the common flu, and will soon start to have an impact on the economy, since the country’s agricultural production is being affected.

In his comments to CNA, Cardinal Ribat, who met with Pope Francis right before coming to the interview, said he brought the issue up with the Pope during their meeting, and that Francis was sympathetic to their plight.

“His response was that the nations are not listening, that’s what he said,” Ribat explained, recalling how the Pope told him that while “we do our best, we try to voice our concerns,” the answer ultimately depends on other nations.

Pope Francis has often spoken out about the need to make more firm commitments in trying to find solutions to climate change, focusing on the issue at length in his 2015 environmental encyclical Laudato Si.

He also issued several strong statements on the issue ahead of the 2015 COP21 climate summit in Paris, which was attended by Vatican Secretary of State Cardinal Pietro Parolin.

Speaking of Laudato Si, Cardinal Ribat said the encyclical helped the world to see “the importance” of the problems they face not just in Papua New Guinea, but “in the whole Pacific.”

Ribat called on nations to take greater action, specifically asking “powerful” countries in the West “to respond in a positive way to help us, because this high-rise sea level, we’ve never experienced it before (and) we are wondering what is happening to us, why all this is happening.”

For those who doubt the effects of climate change or think that it’s a myth, the cardinal said his response would be to “come and see” if they “really want to be sure about what is happening.”

“This is where you really see the effect of what is happening,” he said. “So when you talk about climate change, maybe here because you have a big land mass you are talking about it and waiting for it to come in the future. For us, it is right now.”

[…]

Sojourns with Schall

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