Dallas, Texas, Jul 25, 2018 / 03:45 pm (CNA/EWTN News).- Federal appeals judge Amy Barrett, who on the short-list this month for a possible appointment to the U.S. Supreme Court, will headline the convention of a national association of Catholic attorn… […]
Jinotega, Nicaragua, Jul 25, 2018 / 03:31 pm (ACI Prensa).- Two churches in the Diocese of Jinotega in northern Nicaragua have been desecrated in the past week, amid rising tensions between the Church and the government of president Daniel Ortega.
At a pro-government celebration July 20, Ortega accused the bishops of Nicaragua of plotting a coup, as they have proposed early elections in response to widespread protests against the government.
The Jinotega diocese announced on Facebook that the night of July 22, uknown persons forced open the window of the Sacred Heart chapel of St. Mark the Evangelist parish in San Rafael del Norte, about 15 miles northwest of Jinotega.
They took the tabernacle containing the Blessed Sacrament, without touching anything else, reported Fr. Noé Armando Flores, the parish priest.
The tabernacle was found later in the day of July 23 in an abandoned field.
And in Jinotega, the chapel of Our Lady of Mt Carmel at Most Precious Blood parish was profaned the night of July 20.
The Blessed Sacrament was desecrated, and the diocese showed photos of a broken window and sacred objects strewn on the ground. Sound equipment and a collection box were stolen.
At least eight Catholic churches have been desecrated in Nicaragua during the country’s three months of political and social unrest.
Protests against president Ortega which began April 18 have resulted in more than 300 deaths, according to local human rights groups. The country’s bishops have mediated on-again, off-again peace talks between the government and opposition groups.
Barricades and roadblocks are now found throughout Nicaragua, and clashes frequently turn lethal. Bishops and priests across the country have worked to separate protesters and security forces, and have been threatened and shot.
Nicaragua’s crisis began after Ortega announced social security and pension reforms. The changes were soon abandoned in the face of widespread, vocal opposition, but protests only intensified after more than 40 protestors were killed by security forces initially.
Anti-government protesters have been attacked by “combined forces” made up of regular police, riot police, paramilitaries, and pro-government vigilantes.
The Nicaraguan government has suggested that protestors are killing their own supporters so as to destabilize Ortega’s administration.
The Church in Nicaragua was quick to acknowledge the protestors’ complaints.
The pension reforms which triggered the unrest were modest, but protests quickly turned to Ortega’s authoritarian bent.
Ortega has been president of Nicaragua since 2007, and oversaw the abolition of presidential term limits in 2014.
The Church has suggested that elections, which are not scheduled until 2021, be held in 2019, but Ortega has ruled this out.
Ortega was a leader in the Sandinista National Liberation Front, which had ousted the Somoza dictatorship in 1979 and fought US-backed right-wing counterrevolutionaries during the 1980s. Ortega was also leader of Nicaragua from 1979 to 1990.
Washington D.C., Jul 25, 2018 / 02:07 pm (CNA/EWTN News).- A recent poll suggesting widespread support for Roe v. Wade fails to account for the misinformation surrounding the 1973 Supreme Court decision, said the head of a prominent pro-life group this… […]
Brussels, Belgium, Jul 25, 2018 / 12:30 pm (CNA/EWTN News).- A recent government report revealed that in 2016 and 2017, three minors were euthanized in Belgium, amid a profound rise in the number of individuals legally procuring their own deaths.
“In all three cases, the patients were suffering from insufferable and incurable conditions which were already in a terminal phase,” Alan Hope reported July 18 in the Brussels Times.
The euthanization of children was legalized in Belgium in 2014. The practice had first been introduced in 2003 for adults.
Belgium’s federal control and evaluation committee recently issued a report on the use of euthanasia.
There were 2,028 euthanasia deaths in 2016, and 2,309 in 2017, a 13 percent rise year-on-year. The report found that cancer is the primary reason individuals seek euthanasia.
Most were people between 60 and 89 who exhibited multiple illnesses or ailments. 710 of those euthanized in 2016 and 2017 sought their death because of conditions like sight loss or incontinence. 19 young people, between the ages of 18 and 29, were euthanized in 2016 and 2017. 77 people sought euthanasia because of psychiatric suffering.
Men and women are equally represented, but three times as many Dutch speakers as French speakers requested the procedure. Dutch speakers represent roughly 60 percent of Belgians, and French speakers 40 percent.
The number of persons procuring euthanasia in their homes has also increased.
Belgium’s law allows minors of any age who are terminally ill to request euthanasia. Parental consent, as well as the agreement of doctors and psychiatrists, is required.
When euthanasia for minors was legalized, a governing member of the Pontifical Academy for Life told CNA the development was “dreadful.”
“They are appealing to ‘rights of children’ to make these determinations, but children aren’t capable of making those types of self-determinations,” Haas said.
“So what is really going to happen is that, under the rules of children making these decisions for themselves, parents and physicians are going to be making those decisions, for children, to eliminate them because they’ve become excessive burdens on them and on the rest of society.”
“It’s a terrible situation. Unbelievable, if I may say so.”
The euthanization of minors is also permitted in the Netherlands, though they must be at least 12 years of age.
Teaching in his 1995 encyclical Evangelium Vitae, St. John Paul II wrote that “euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person. This doctrine is based upon the natural law and upon the written word of God, is transmitted by the Church’s Tradition and taught by the ordinary and universal Magisterium.”
“Even when not motivated by a selfish refusal to be burdened with the life of someone who is suffering, euthanasia must be called a false mercy, and indeed a disturbing ‘perversion’ of mercy … Moreover, the act of euthanasia appears all the more perverse if it is carried out by those, like relatives, who are supposed to treat a family member with patience and love, or by those, such as doctors, who by virtue of their specific profession are supposed to care for the sick person even in the most painful terminal stages.”
Detroit, Mich., Jul 25, 2018 / 12:16 pm (CNA).- Fifty years after Pope Paul VI issued Humanae Vitae, the landmark encyclical reaffirming Church teaching against contraception, many Catholics still don’t really understand the document and what it teaches.
“The woeful fact is that pathetically few have ever read Humanae Vitae or ever heard a homily or defense of it,” said Dr. Janet Smith, a professor at Sacred Heart Major Seminary in Detroit.
However, she told CNA, “[t]here is encouraging evidence that when they do, they find it persuasive.”
Smith, who is also a consulter to the Pontifical Council on the Family, has written and spoken extensively on the Church’s teaching in Humanae Vitae.
A quarter-century ago, for the 25th anniversary of Humanae Vitae, she released “Why Humanae Vitae Was Right: A Reader” in the hopes of helping people see the wisdom in Catholic teaching.
For the 50th anniversary, Smith is releasing an update of essays, entitled, “Why Humanae Vitae is Still Right.”
“Much has happened in the last 25 years, including the tremendous influence of the Theology of the Body on our understanding Humanae Vitae, and the scientific evidence of the detrimental effects of contraception on women’s health and male/female relationships. While the first volume remains relevant, an update of essays was needed,” she explained.
In Humanae Vitae, Pope Paul VI warned of serious social consequences that would follow if the widespread use of contraceptives became accepted.
Smith said that 50 years have shown the “prophetic power” of Humanae Vitae to be “abundantly substantiated,” with clear connections between widespread contraceptive use and the rise in unwed pregnancy, abortion, divorce, pornography, same-sex unions and transgenderism.
“When the baby-making power of sexual intercourse is no longer considered a defining feature of sexual intercourse, virtually all sorts of sexual relationships are permissible, providing, I suppose, that they are consensual,” she said.
One common misunderstanding of Humanae Vitae, Smith said, that “it is based upon an outmoded notion of natural law that gives undue weight to simple biology.”
“The fact is that the literally infinitely greater value of human sexual intercourse is the foundation of the Church’s teaching,” she said, emphasizing that human sexuality has a dual purpose: “the facilitating of a lifelong, faithful committed relationship and the participating in God’s creation of new immortal souls – hence the necessity for human sexual relationships to be rooted in marriage, open to new life.”
Another common misconception, she said, is that Catholics may follow their consciences, even against Church teaching, whereas the Church actually says that “freedom to follow one’s conscience is based on the requirement that individuals form their consciences in accord with Church teaching.”
“I believe that few faithful Catholics [who] prayerfully read Humanae Vitae and seek out further instruction should doubts arise would not find the teaching true to God’s plan for sexuality.”
Most Catholics today fail to follow Humanae Vitae, Smith acknowledged. But rather than finding this figure discouraging, she sees hope in a study finding that Church teaching on sexuality is accepted by 37 percent of Catholic women between the ages of 18 and 34 who attend Mass weekly and go to Confession at least once a year.
“In a Church where the teaching is rarely presented and a culture that mocks the Church’s teaching, such compliance is astonishing,” she said.
And there are other encouraging signs that the Church is working to better reach people with the message of Humanae Vitae, Smith said, such as recent efforts by the U.S. bishops to teach about the issue and encourage priests to do so as well.
In addition, she said, diocesan family life offices and young seminarians and priests have the training and desire to teach and promote Natural Family Planning, through which a couple uses a woman’s natural fertile and infertile periods to pursue responsible parenthood. Unlike contraception, this method is accepted by the Church because it cooperates with human fertility rather than trying to stifle it.
Smith also noted marriage preparation programs that address cohabitation and contraception, as well as new teaching materials inspired by Theology of the Body, websites with resources and testimonies that are widely accessible, and an increase in faithful Catholic colleges and universities.
“My count indicates there are about 40 conferences being held that feature support of Humanae Vitae in the U.S., not to mention the webinars and likely hundreds of supportive pieces being published in print and online journals and blogs,” she added.
“More of all of this needs to be done, but a tremendous start has been made.”
Santiago, Chile, Jul 25, 2018 / 11:30 am (CNA).- Cardinal Enrico Ezzati, Archbishop of Santiago, has been summoned by local authorities to answer questions about the ongoing sexual abuse scandal in the Church in Chile.
A statement released by the arch… […]
Washington D.C., Jul 25, 2018 / 10:12 am (CNA/EWTN News).- The US bishops have drawn attention to the continual relevance of Humanae vitae, Blessed Paul VI’s encyclical on the regulation of birth, to mark the 50th anniversary of its promulgation.
In Humanae vitae Bl. Paul VI “reaffirmed the beautiful truth that a husband and wife are called to give themselves completely to each other,” stated Cardinal Daniel DiNardo of Galveston-Houston, president of the US bishops’ conference. “Marriage reflects the love of God, which is faithful, generous, and life-giving. Through their vocation, spouses cooperate with God by being open to new human life.”
“Blessed Paul VI, who bore the criticism of Humanae Vitae with charity and patience, courageously affirmed that when we love as God designed, we experience true freedom and joy. He has also been proven correct in his warnings about the consequences of ignoring the true meaning of married love.”
“On this anniversary, I encourage all to read and prayerfully reflect upon this Encyclical, and be open to the gift of its timeless truths,” Cardinal DiNardo wrote.
Bishop Michael Burbidge of Arlington wrote that “The wisdom of ‘Humanae Vitae’ still rings true in our time and reminds us that marriage lived according to God’s plan brings happiness and fruitfulness to the couple and their relationship.”
“Since the time it was published, the warnings contained within ‘Humanae Vitae’ have been realized to a devastating and tragic degree as the negative societal consequences and disregard of the life-giving and love-giving aspects of marriage continue.”
The columns were released throughout this month to prepare for Humanae vitae’s 50th anniversary on July 25. Written by Bl. Paul VI, the encyclical is noted for its teaching against the use of contraception and for healthy sexuality.
Besides the Bishop of Arlington, numerous American bishops wrote on the encyclical, including Bishop Robert Cunningham of Syracuse, Cardinal Donald Wuerl of Washington, Archbishop Peter Sartain of Seattle, Bishop Nelson Perez of Cleveland, and Bishop James Conley of Lincoln.
The bishops wrote on Humanae vitae’s explanation of the ends of the marital act, confirming that conjugal love is both unitive and procreative. They also commented on the document’s history, accurate predictions, and its promotion of self-gift.
Bishop Cunningham evaluated the historical context in which Humanae vitae was received. Written in 1968, the encyclical was released at the time of the Vietnam War and the assassinations of Robert Kennedy and Dr. Martin Luther King Jr, he said.
“Our country was divided by a war many miles away and at home by conflicts, often violent, surrounding racial tensions,” he said. “In the midst of this national turmoil, our Church also experienced unrest with the publication of Humanae Vitae.”
It was written “to reaffirm the teaching of the Catholic Church on married love, responsible parenthood, and the continued rejection of unnatural forms of birth control and abortion,” noted Bishop Cunningham.
Bishop Conley and Bishop Perez both emphasized the prophetic nature of Humanae vitae, which predicted the destructive effects birth control would have on marriages and society.
The Nebraskan bishop pointed to a decrease in birth rates in the last 30 years, noting the rapid decline is not expected to slow down for at least another 10 years. This, he said, will have effects on future economies, labor forces, and societies.
“This means that the American population will get older in the decades to come – that 40 years from now, senior citizens will make up 25% of the entire US population. Declining fertility rates mean labor shortages, shrinking tax bases, and insolvent social safety nets.”
Bishop Conley also wrote on how contraception conditions men and women to be against each other by denying the connection between sex and children.
“Contraception pits couples into a kind of unknowing war with themselves: they seek to discover one another, and themselves, in the mutual exchange and intimate embrace of sexuality, while, at the very same time, seeking to deny an essential component of their actual identity.”
Bishop Perez said Humanae vitae is “best known for its defense of the ancient teaching of the Church that the procreative dimension is an essential and inseparable element of the marital act,” and affirming the unitive and procreative ends as “two essential and related dimensions of conjugal love.”
“This teaching, which ran counter to changes being made in virtually every other Christian denomination of the time, can rightly be regarded as the most controversial teaching of ‘Humanae Vitae.’ While controversial, it has been extremely influential in subsequent development of Church teaching, from topics as diverse as sterilization, in-vitro fertilization, abortion and surrogacy, along with the Church’s teaching on same-sex attraction and gender dysphoria.”
“The negative reaction to ‘Humanae Vitae’ was predicted by Blessed Pope Paul himself,” he said, noting that the encyclical anticipated “broken marriages, further demeaning and objectification of women and a trivialization of sex.”
“What is unfortunate is that the almost exclusive attention given to this ‘negative’ aspect of the encyclical has resulted in a failure to appreciate the ‘positive’ element of the pope’s teaching.”
Bishop Sartain said it is important to heed Humanae vitae’s prophetic words on the consumerization of sex in secular culture: “Humanae vitae remains to this day the prophetic words of a shepherd. In a world that can easily abide on the surface of things, Blessed Paul VI teaches us to look deeply into human life, our origin, our fulfilment, and our destiny.”
“In a world that prizes expediency and consumerism … Blessed Paul VI challenges us to cherish the gift of human life. In a world whose religion is science and that gives blind adherence to the principle that ‘what is possible is therefore good,’ Blessed Paul VI reminds us that at the core of a truly fulfilled human life is the act of opening our minds and hearts to the wisdom of God, who created the world and all that is in it, and who knows and loves us more than we can fathom.”
“In a culture where the human body and human life itself are exploited for entertainment and shameful profit, Blessed Paul VI begs us not to forget that the human body has beautiful, God-given worth and wisdom all its own, wisdom that is to be plumbed for its richness and lived with humility and joy,” Bishop Sartain reflected.
Cardinal Wuerl noted that the 50th anniversary of Humanae vitae impresses on the Church “the need for both clarity in our teaching and accompaniment in our effort to achieve reception of the teaching as part of the Church’s healing and saving mission.”
“In this modern age when sexual activity is often seen as recreational and without consequence, the message of Humanae Vitae is a sign of contradiction to the world and is challenging for some. But … it goes back to our basic understanding of the dignity and role of human beings, male and female, complementary and equal, in God’s plan.”
Santiago, Chile, Jul 25, 2018 / 10:04 am (ACI Prensa).- After the Chilean prosecutor’s office announced that it has compiled a list of 266 victims of sexual abuse by Church figures, a spokesman for the bishops’ conference said the figure is ‘alarming’.
“The temptation would be to dwell on the number of those accused, but what the Church is asking of us today is to first of all consider the individual victims. That number is alarming and is what concerns us the most,” Jaime Coiro said at a July 24 press conference.
According to the National Prosecutor’s Office July 23, the list identified 144 cases which occurred from 1960 to date. It also indicated some 266 victims, of which 178 are minors. It said 158 members of the Church are being investigated as possible perpetrators of sexual abuse or for covering it up.
Among those who possibly perpetrated or covered up abuse are bishops, priests, deacons, religious, and laypeople.
Prosecutor Luis Torres stated that the vast majority of complaints “entail sex crimes committed by priests, parish pastors or persons associated with educational institutions.”
“There are also five cases of cover up or obstruction of justice against the superiors of congregations or bishops in charge of a given diocese,” he added.
The Rancagua Regional Prosecutor’s Office summoned July 23 the Archbishop of Santiago, Cardinal Ricardo Ezzati, to testify Aug. 20 regarding possible cover up on his part.
Coiro said that “we have learned that besides the number (of victims), each one of these persons has had to go through an extremely painful process, many of them have had to recount time and time again in different instances before different people what happened to them.”
Ana María Celis, a member of the National Council for Abuse Prevention of the Chilean Bishops’ Conference, said that in cases of sexual abuse the action of both the civil and well as canonical jurisdiction is required, “because what one does the other cannot do.”
“We are going to do everything possible so that person has recourse to both jurisdictions,” she stated.
In another case, the Archdiocese of Santiago announced July 13 a new preliminary investigation against Fr. Jorge Laplagne Aguirre, pastor of San Crescente and Our Lady of Luján parishes, in addition to working in a Marist Congregation school.
A complaint was filed June 27 for an incident alleged to have taken place in 2005. The archdiocese noted that in 2010 the same case was investigated but the accusations could not be determined to be credible.
The priest was prohibited from publicly exercising priestly ministry or acting as pastor during the investigation, which has a maximum duration of 60 days.
This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.
Washington D.C., Jul 25, 2018 / 05:00 am (CNA).- During the early cultural battles over birth control in 1920s America, social thinker Monsignor John A. Ryan brought a unique perspective to the debate: he argued that contraception hurt solidarity and o… […]
Beijing, China, Jul 25, 2018 / 12:00 am (CNA).- Continuing a controversial plan, Chinese bishops allied with the government have told dioceses to prepare local versions of a “Sinicization” program to bring the Catholic Church more in-line w… […]
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