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Bishop Barron: Assisted suicide can never be morally sanctioned

January 8, 2024 Catholic News Agency 0
Bishop Robert Barron speaks to EWTN’s Colm Flynn about evangelizing the culture today in October 2023. / Credit: Word on Fire

CNA Staff, Jan 8, 2024 / 15:00 pm (CNA).

Winona-Rochester Bishop Robert Barron is urging Catholics to oppose an effort to make assisted suicide legal in Minnesota — one of an increasing number of states seeking to legalize the practice, which goes against the Catholic Church’s teaching on the sanctity of all human life. 

Minnesota is considering a bill (SF 1813/HF 1930) to legalize the practice of assisted suicide. In an article on the website of Word on Fire, Barron — who founded that ministry in 2000 and who previously ministered as an auxiliary bishop in California — noted that Minnesota is his home state. The bishop said the proposed law caused him to reflect on a billboard he saw in California when that state was considering legalizing assisted suicide in the mid-2010s: “My life, my death, my choice.”

The bishop wrote the billboard caused him to think of St. Paul’s exhortation to the Romans in which the saint writes: “We do not live to ourselves, and we do not die to ourselves. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s.”

“Did the billboard get it right, or did St. Paul? Does my life belong to me, or is it a gift from God? Is my death a matter of my personal choice, or is it under God’s providence and at his disposal?” Barron asked. 

Barron wrote that the premium placed on bodily autonomy in modern society misses the point that the intentional taking of an innocent life is always wrong, no matter what the perceived benefits may be. 

Instead of assisted suicide or euthanasia, the Catholic Church has long supported palliative care, which means accompanying patients toward the end of their lives with methods such as pain management and not accelerating the process of death. 

“Some advocates of physician-assisted suicide will argue that autonomy over one’s body is of utmost importance for those who face the prospect of a dreadfully painful demise,” Barron wrote. “But this consideration is largely beside the point, for palliative care is so advanced that in practically all cases, pain can be successfully managed.”

“The deeper point is this: Even if a dying person found himself in great pain, actively killing himself would not be morally justifiable. The reason is that the direct killing of the innocent is, in the language of the Church, ‘intrinsically evil’ — which is to say, incapable of being morally sanctioned, no matter how extenuating the circumstances or how beneficial the consequences.”

“Though we place a huge premium on it in our culture, I don’t consider autonomy the supreme value. Authentic freedom is not radical self-determination; rather, it is ordered to certain goods that the mind has discerned,” he continued. 

“If I speak obsessively of ‘choice’ but never even raise a question regarding the good or evil being chosen, I find myself in a moral and intellectual wasteland. True freedom is ordered toward moral value and ultimately to the supreme value who is God.”

The current version of Minnesota’s bill contains several “safeguards” designed to ensure that only autonomous adults with a terminal illness will be able to die by assisted suicide. Barron wrote that he is “skeptical” that such safeguards will remain in place, given the erosion of similar measures in recent years in several European countries and in Canada. 

“In many of those places, the elderly, those with dementia, those experiencing depression or severe anxiety can all be candidates for this form of ‘treatment.’ Though the advocates of medically assisted suicide will deny it until the cows come home, this law places the entire state directly on the slipperiest of slopes,” Barron said.

Minnesota is one of at least a dozen states currently considering a liberalization of its assisted suicide laws. As of last year, almost a quarter (21.6%) of the U.S. population lived in a state that has legalized physician-assisted suicide.

Barron in his article urged Catholics to speak out against the bill, which is being sponsored by 24 Democratic Minnesota lawmakers and is currently in committee. 

“[C]all your representative or senator, write to the governor, talk to your friends and neighbors, circulate a petition. And to those in other parts of the country, I would urge vigilance. If this legislation hasn’t come to your state yet, it probably will soon enough. If you stand for the culture of life, fight it!” Barron concluded. 

Euthanasia and assisted suicide are not the same, although the two terms are often used interchangeably. Assisted suicide is the act of making the means of suicide — such as a lethal dose of medication — available to the patient, who subsequently acts on his or her own. 

Euthanasia, in contrast, refers to the practice of a medical professional or other person directly acting to end the life of a patient, a practice that remains illegal across the entire U.S.

According to the Catechism of the Catholic Church, “intentional euthanasia, whatever its forms or motives, is murder” and “gravely contrary to the dignity of the human person and the respect due to the living God, his Creator” (No. 2324). This teaching was reaffirmed in the 2020 Vatican document Samaritanus Bonus. Pope Francis has spoken frequently against euthanasia and assisted suicide and in favor of palliative care. 

Catholic teaching states that patients and doctors are not required to do everything possible to avoid death, but if a life has reached its natural conclusion and medical intervention would not be beneficial, the decision to “forego extraordinary or disproportionate means” to keep a dying person alive is not euthanasia, as St. John Paul II noted in his encyclical Evangelium Vitae.

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News Briefs

The Magi reach Bethlehem, finding smaller crowd of faithful amid ongoing war

January 7, 2024 Catholic News Agency 0
On the afternoon of Jan. 6, three Franciscan friars portrayed the Magi in Bethlehem. After the Second Vespers of the Epiphany, they descended in the Grotto of the Nativity, in Bethlehem, where they brought their gifts to the places of Jesus’ manifestation. / Credit: Marinella Bandini

Bethlehem, West Bank, Jan 7, 2024 / 11:00 am (CNA).

The Magi arrived in Bethlehem this year bearing their gifts, as the faithful held out their hands for grains of incense and drops of myrrh in the annual reenactment of the Epiphany by the Franciscan friars of the Custody of the Holy Land.

On the afternoon of Jan. 6, after the Second Vespers of the Epiphany and the adoration of the Baby Jesus in the Grotto of the Nativity in Bethlehem, three Franciscan friars of the Custody of the Holy Land portraying the Magi, distributed gifts (only incense and myrrh) to the gathered faithful in the church and the cloister of St. Catherine church in Bethlehem. Credit: Marinella Bandini
On the afternoon of Jan. 6, after the Second Vespers of the Epiphany and the adoration of the Baby Jesus in the Grotto of the Nativity in Bethlehem, three Franciscan friars of the Custody of the Holy Land portraying the Magi, distributed gifts (only incense and myrrh) to the gathered faithful in the church and the cloister of St. Catherine church in Bethlehem. Credit: Marinella Bandini

The afternoon celebration on Jan. 6 brought together a small crowd of believers, young and old, in the Latin Church of Saint Catherine, part of the complex of the Basilica of the Nativity.

The Magi made their appearance for the recitation of the Second Vespers of the Epiphany, marking the conclusion of the solemnity and also the end of the Christmas celebrations in Bethlehem.

After the prayer, the friars, the Magi, and the Custos of the Holy Land, Father Francesco Patton, who presided over the prayer, descended into the Grotto of the Nativity, bringing gold, incense, and myrrh to the sacred place of Jesus’ manifestation.

The gold was in the form of the rose donated by Paul VI to the Basilica of the Nativity, carried as a tradition by the guardian of the Franciscan convent in Bethlehem, currently Father Luis Enrique Segovia. The Secretary of the Custody of the Holy Land, Father Alberto Pari, and the priest responsible for the friars’ infirmary, Father Jad Sara, carried the gifts of incense and myrrh, which they then distributed to the gathered faithful in the church and the cloister.

The three gifts of the Magi — gold, incense, and myrrh — were placed on the altar of the Church of Santa Caterina in Bethlehem during the celebration of the Second Vespers of the Epiphany, on the afternoon of Jan. 6. Credit: Marinella Bandini
The three gifts of the Magi — gold, incense, and myrrh — were placed on the altar of the Church of Santa Caterina in Bethlehem during the celebration of the Second Vespers of the Epiphany, on the afternoon of Jan. 6. Credit: Marinella Bandini

This usually crowded event has been affected by the absence of pilgrims, as was the solemn entrance that took place on the morning of Jan. 5. For the second time in a month, the Custos of the Holy Land found himself walking through deserted streets. Local Christians had completely boycotted the “street” events commemorating the feast amid the Israel-Hamas war.

The Custos of the Holy Land, Father Francesco Patton walked through empty Bethlehem streets during the solemn entrance to the Basilica of the Nativity. Credit: Marinella Bandini
The Custos of the Holy Land, Father Francesco Patton walked through empty Bethlehem streets during the solemn entrance to the Basilica of the Nativity. Credit: Marinella Bandini

The Custos acknowledged the absence of pilgrims and said the time was ripe for their return.

“Seeing that the Magi, that is, the pilgrims in Bethlehem, are missing, I invite all those who wish to come on pilgrimage to make an effort and come anyway. The holy places are open for visits! People need the encounter with pilgrims! We pray, hope, and insist that pilgrims return, so that there may be peace!” he said in an interview with the Christian Media Center.

Peace is the word that has marked not only the past months but especially the day of the Epiphany, exactly 60 years after Paul VI’s visit to the Holy Land and the celebration in the Grotto of the Nativity. The Custos of the Holy Land, who presided over the solemn Mass in the morning, wore the same chasuble as Paul VI, and used the same chalice: a sign of continuity with the message of that pope and his appeal for peace, addressed to heads of state and political and religious leaders.

“We feel the urgent duty to renew … our urgent appeal for world peace. May those in power hear this cry from our hearts and continue generously their efforts to ensure humanity the peace it so ardently aspires to; so that the world can at all costs avoid the anguish and torments of a new world war, the consequences of which would be incalculable,” Father Patton said.

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