London, England, Jun 30, 2017 / 06:02 am (CNA/EWTN News).- In response to an ongoing effort in the U.K. to allow abortions to take place up to birth, a massive group of doctors and medical students signed a letter denouncing the controversial campaign.
Over 1,400 medical associates addressed the British Medical Association, saying that a change in policy won’t reflect the opinions of all the medical staff or majority of women in Britain – and that it’s also an extreme measure that could damage the BMA’s reputation.
“We represent a variety of positions on the issue of abortion, but believe this motion is out of keeping with both our duties as responsible professionals and the expressed wishes of British women with regards to the legality and regulation of abortion,” the letter reads.
The motion was debated on June 27 at the association’s annual meeting. If passed, the measure would implement an increase in the accessibility of abortions from the current law of 24 weeks, potentially offering abortions from anywhere between 28 weeks until birth.
The proposal would also allow for abortions to be offered for any reason, a distinct difference from the current law which requires previous consultation.
In their letter, the medical staff cited a recent study from ComRes, which showed that a large majority of woman in the U.K. would in fact rather have abortion restrictions increased rather than decreased.
The letter also referenced the intense backlash received by the Royal College of Midwives, which announced last year that it supports abortion under any reason, even up to birth.
“Many commentators on this controversy were pro-choice but recognized that taking this position was an extreme move, and the outrage caused reputational damage both to the Royal College of Midwives and to the wider midwifery profession.”
Professor John Campbell, a 35-year long member of the BMA as well as a supporter of the letter, wrote a June 26 article to the Daily Mail, noting that the damages from abortion have already been tremendous and that the new measure pose an even greater threat to women and children.
Since the procedure was legalized in the U.K. in 1967, over eight million unborn infants have been aborted, Campbell said. He then noted that interpretation of the country’s abortion law has shifted from defense of a women’s safety to abortions on demand.
But increasing the availability of abortions ultimately threatens the mental health and well-being of women, especially if they are not counseled through the process properly, Campbell said.
He cited recent news of a 22-second consultation given to a woman at a Maria Stopes center, saying many women choose abortion “simply because they were not given enough time to talk it through.”
The BMA is the trade union for doctors, and works to promote medical and health legislation in the U.K. Established in 1832, there are now an estimated 156,000 doctors and even more medical students.
The effort to lessen the country’s abortion restrictions was debated by 500 members, but the results have not yet been made public.
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Pilgrims pray in front of St. Peter’s Basilica / Hannah Brockhaus/CNA
Rome, Italy, May 26, 2022 / 08:37 am (CNA).
When St. Philip Neri came to Rome from Florence in 1533, he encountered a city in upheaval. The Sack of Rome six years prior had left famine and plague in its wake. The Protestant Reformation was in full swing and the Church was rife with corruption.
The young Philip, who would spend around 16 years in Rome as a layman before becoming a priest, soon dedicated himself to caring for the city’s sick and poor.
The saint, whose feast day falls on May 26, also realized that Rome’s people were suffering from a spiritual sickness and tiredness as well, and so he set out to reinvigorate Catholics with the joy of the faith through song and dance — and jokes.
A historic illustration of the seven churches. Hannah Brockhaus/CNA
Part of St. Philip’s outreach was the revival of the Seven Churches visit. He may not be the originator of the idea of the pilgrimage to some of Rome’s most important churches, but he is credited with renewing its popularity.
After it fell out of use once again, St. Philip’s congregation of secular priests, the Oratory, revived it in the 1960s, including holding the walk one night each year, as close as possible to the way the saint would have done it.
Fr. Maurizio Botta, who led the pilgrimage, speaks at the start in front of Chiesa Nuova. Hannah Brockhaus/CNA
After a two-year pause, on the evening of May 13 into the morning of May 14, around 800 people walked 15 and a half miles in the footsteps of the saint and his followers.
Police officers in cruisers drove ahead of the urban pilgrimage to block traffic as a sea of Catholics from around Italy crossed busy intersections and passed Friday night diners while praying the rosary in unison and singing the Taizé chant “Laudate Dominum,” whose words say in Latin, “Praise the Lord, all people, Alleluia.”
Pilgrims, including scouts, walk through Rome’s Ostiense neighborhood. Hannah Brockhaus/CNA
The rosary was prayed four times during the pilgrimage, which took almost 10 hours to complete, including stops for a sack dinner at midnight and short lessons on the virtues led by priests of the Oratory.
Pilgrims, including scouts, walk through Rome’s Ostiense neighborhood. Hannah Brockhaus
The seven basilicas were chosen by the saint for their importance to Christianity, and the walk on May 13-14 followed the path laid out in a 16th-century document almost certainly seen and used by St. Philip — and likely even written by him.
This document, recreated and printed into a booklet for use on the annual pilgrimage today, gives St. Philip’s guidance for those making the Seven Churches visit.
Eating a sack dinner in the courtyard of a church. Hannah Brockhaus/CNA
“Before setting out to make this holy Pilgrimage, each of the Brethren must lift up his mind to God, offering him the sincerity of his heart, with the purpose of desiring the sole glory of his divine Majesty in all actions, and especially in this one,” it says.
Those participating can also earn an indulgence under the usual conditions, and are asked to pray for specific intentions. These include praying for the penance of sins, the amendment of lukewarmness and negligence in the service of God, in thanksgiving for the forgiveness of sins, for the pope and the Church, for sinners still in the darkness of an evil life, for the conversion of heretics, schismatics, and infidels, and for the holy souls in purgatory.
Pilgrims stop to pray on the way to St. Peter’s Basilica. Hannah Brockhaus/CNA
The pilgrimage began at Chiesa Nuova, the church built by St. Philip for the Oratory, and proceeded to St. Peter’s Basilica, reaching the site of St. Peter’s martyrdom at sunset.
Pilgrims walk on a path next to the Tiber River. Hannah Brockhaus/CNA
Each of the seven churches is associated with a moment of Christ’s Passion and Crucifixion. At each stop, an Oratory priest preached on a virtue and its opposing vice, before everyone joined in a prayer for an increase in that virtue and for the gifts of the Holy Spirit.
The virtues and vices were abstinence against gluttony, patience against ire, chastity against lust, generosity against avarice, fervor of spirit against acedia, charity against envy, and humility against pride.
A street sign marking Seven Churches Way. Hannah Brockhaus/CNA
After the Basilica of St. Paul, the pilgrimage followed an ancient street still called Seven Churches Way to arrive at the catacombs and the Basilica of St. Sebastian, a third-century Christian martyr.
As a layman in Rome, St. Philip Neri used to visit the catacombs of St. Sebastian to pray. One night in the catacombs, about 10 years after moving to Rome, as he prayed, a mystical ball of fire entered his mouth and went down into his chest, exploding his ribs and doubling the size of his heart with love of God.
St. Philip was changed, both physically and spiritually, by this event, which he only revealed shortly before his death.
Pilgrims outside the catacombs of St. Sebastian. Hannah Brockhaus/CNA
Pilgrims next arrived at the Domine Quo Vadis Church after a silent, moonlit walk through the ancient Appian Way Park, flanked by the silhouettes of Italian cypress trees.
The small church of medieval origin marks the spot where, according to tradition, Jesus appeared to St. Peter as he was fleeing Rome to avoid martyrdom.
Peter asked Jesus, “Domine quo vadis?” (“Lord, where are you going?”), to which Christ said, “Venio Romam iterum crucifigi,” (“I am coming to Rome to be crucified again.”) This rebuke caused Peter to turn around and face his own martyrdom.
Pilgrims walk along the ancient Aurelian Wall on their way to the Basilica of St. John Lateran. Hannah Brockhaus/CNA
The Basilica of St. Lawrence Outside the Walls was the penultimate stop. The church, which has the tomb of St. Lawrence, is located next to Rome’s Verano Monumental Cemetery, and was included among the Seven Churches by St. Philip Neri, Father Botta said, as a reminder of mortality.
Almost 2 weeks ago I went on St. Philip Neri’s 7 Churches Walk in Rome.
800 people walked over 15 miles during the 10-hour night pilgrimage.
During the last stretch, at 5:15am, we passed through Termini train station, and Francesco caught this video of the moment. pic.twitter.com/C2SPHn5yoR
— Hannah Brockhaus (@HannahBrockhaus) May 26, 2022
The final stretch of the walk passed through Rome’s main train station, Termini, where pilgrims sang the Marian antiphon “Salve Regina.”
Pilgrims walk through Termini train station singing the “Salve Regina”. Hannah Brockhaus/CNA
The pilgrimage finished shortly before 6:00 a.m. at the Basilica of St. Mary Major, the traditional end of the walk, where the “Salve Regina” hymn was sung again in honor of the Virgin Mary.
Pilgrims sing the “Salve Regina” outside the Basilica of St. Mary Major. Hannah Brockhaus/CNAA baby and his mom enjoy a moment with a new friend at the end of the pilgrimage. Hannah Brockhaus/CNAA statue of Mary on a column outside the Basilica of St. Mary Major. Hannah Brockhaus
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