Iraqi Christians face political challenges as election approaches

 

The streets of Qaraqosh — also known as Baghdeda — in Iraq are filled with joy as residents celebrating Palm Sunday carry olive branches and palm fronds in a grand procession of nearly 20,000 Christians on April 13, 2025. / Credit: Ismael Adnan/ACI MENA

ACI MENA, Aug 23, 2025 / 07:00 am (CNA).

As Iraq’s Independent High Electoral Commission announces the final lists of political coalitions, parties, and individual candidates ahead of November’s parliamentary elections, a critical question hangs over the country’s Christian community: Will their voice truly be heard in decision-making or will it be sacrificed to the interests of political parties and influential blocs?

More than 30 Christian candidates, running individually or with specific blocs and parties, are competing for the five seats reserved for them under Iraq’s electoral law. These seats are distributed across the provinces of Baghdad, Nineveh, Kirkuk, Dohuk, and Erbil. Meanwhile, the Independent High Electoral Commission recently disqualified three of these candidates for various reasons.

In an effort to attract Christian voters, several electoral entities and coalitions have emerged in what observers describe as the “political exploitation of the Christian component.”

Despite their different political affiliations and disagreements on multiple issues, they share a common strategy: adopting Christian names and aggressively competing for the five seats. This has raised serious concerns about the independence of Christian political decision-making in the upcoming Parliament.

Call to action

Despite a significant decline in Iraq’s Christian population over recent decades, particularly after many were forcibly displaced by ISIS in 2014, the head of the Chaldean Catholic Church, Cardinal Louis Raphael Sako, has consistently urged Iraqis, especially Christians, to participate in the upcoming elections. He emphasized the crucial role each individual can play in shaping the country’s future.

Sako, whose church represents the majority of Iraq’s Christians, has long advocated for restricting voting for Christian quota seats to Christians only. He has expressed growing concern within his community, noting that the threat of emigration is intensifying “due to armed factions seizing control of their towns, especially in the Nineveh Plain, along with blackmail, harassment, and the confiscation of quotas and government positions, all while effective measures to protect their rights and security remain absent.”

Accusations and demographic decline

Accusations continue to fly between the so-called “Christian” alliances, with groups blaming one another for being controlled by larger, non-Christian parties and for hijacking quota seats while failing to provide genuine Christian representation. This infighting persists as the Christian community faces ongoing demographic decline and harsh conditions.

Meanwhile, new parliamentary figures are gaining prominence, often with success attributed to non-Christian votes, as they are seen as aligned with powerful political parties and alliances.

Calls for electoral law reforms are growing louder, with advocates demanding changes to prevent Christian quota seats from being captured by outsiders. They argue that reform is necessary to ensure the genuine voice of Christian voters is heard, free from marginalization, dependency, or exploitation.

As the election approaches, a critical question remains: Will the upcoming elections provide an opportunity for genuine Christian representatives to win, or will history repeat itself?

This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated for and adapted by CNA.


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