Pope Francis at Sunday Angelus before Christmas: ‘No child is ever a mistake’

Vatican City, Apr 29, 2019 / 04:46 am (CNA).- Pope Francis Monday appointed Archbishop Paul D. Etienne of Anchorage to be coadjutor archbishop of the Archdiocese of Seattle.

As coadjutor, Etienne will assist Archbishop J. Peter Sartain, 66, in the administration of the Archdiocese of Seattle, and succeed Sartain upon his retirement or death.

Seattle also has two auxiliaries, Bishops Eusebio Elizondo and Daniel H Mueggenborg.

Etienne, 59, served as a priest of the Archdiocese of Indianapolis from 1992 until 2009, when he was appointed bishop of Cheyenne, Wyoming.

In 2016, Pope Francis named him to head the Metropolitan Archdiocese of Anchorage, Alaska.

Etienne wrote in a blog post April 29 that he is excited and surprised by the announcement of his new appointment, and noted that his time as head of the Anchorage archdiocese the last two and a half years was “too short.”

“But I am mindful of a phrase in Sacred Scripture that refers to God’s timing, known as ‘the fullness of time,'” he wrote. “That time has now come in God’s plan for new leadership” in Anchorage.

The archbishop said he has known Archbishop Sartain for many years, and has nothing but “admiration and esteem” for him, and that he has been praying for the people of Seattle and western Washington since receiving the news of his appointment April 13.

He also expressed his gratitude for the “profound faith” of the people of Anchorage: “We now place the future once again, as always, into the hands of a faithful and loving God,” he said.

Archbishop Etienne’s Rite of Reception in Seattle is scheduled for Friday, June 7.

Etienne, an outdoorsman, grew up as one of six children. He has two brothers who are priests and a sister who is a religious sister.

He graduated from the University of St. Thomas/St. John Vianney College Seminary in St. Paul, Minnestoa, with a degree in Business Administration before studying at the Pontifical Gregorian University in Rome.

After serving as an associate pastor and assistant vocations director in Indianapolis for a period, he returned to Rome to receive his License in Spiritual Theology.

In the U.S., he later served as the vocations director for the Archdiocese of Indianapolis, vice-rector of the Bishop Simon Brute College Seminary in Indianapolis, and as a parish priest.

He was also a member of the Council of Consultors and Council of Priests for the archdiocese before being appointed bishop of Cheyenne in 2009. He has served as metropolitan archbishop of Anchorage since November 2016.

The Archdiocese of Seattle covers the western part of Washington state, from the Canadian to the Oregon border and from the Cascade Mountains to the Pacific Ocean.

It has 173 parishes, missions, and pastoral centers and serves over 579,500 Catholics.

Reflecting on the fact the announcement of his appointment was made on the feast of St. Catherine of Siena, Etienne said he is mindful of her and her “profound love for God the Father, for her Lord, Jesus Christ, for the Holy Father and for the Church.”

“For many years, I have seen St. Catherine as a companion and a kindred spirit,” he said. “She called the Holy Father ‘Sweet Christ on earth.’ She was his emissary on various occasions, and she offered many sacrifices for the unity of the Church.”

Etienne asked for prayers through St. Catherine’s intercession, that his ministry “will be fruitful and conducive to the unity of the Church and the salvation of God’s people.”

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Milkovasa / Shutterstock.

Vatican City, Apr 26, 2021 / 11:02 am (CNA).
Pope Francis on Monday met with a community of Poor Clare nuns, whose abbess died when the roof of their monastery collapsed in an earthquake in 2009.The cloistered nuns were… […]

Pope Francis arrives at the Liturgy of the Lord’s Passion in St. Peter’s Basilica on Good Friday on April 7, 2023. / Credit: Daniel Ibanez/CNA

Rome Newsroom, Mar 29, 2024 / 08:00 am (CNA).

The Good Friday liturgy commemorates the apex of Christ’s passion with a remembrance of his crucifixion and death at Calvary. 

The Good Friday Reproaches are a series of antiphons, known also as the “Improperia” or “Popule Meus” (“My people”), coming from the opening lines of the Latin text of the recitation. 

Dating back to the ninth century, though not gaining a permanent place in the Roman Orders until the 14th century, the Good Friday Reproaches have long been an essential part of the Roman liturgy. But they largely disappeared from many parishes following the liturgical reforms of the Second Vatican Council.

The antiphons have, however, retained their prominence at the Vatican — and they will be chanted by the Sistine Chapel Choir during the Good Friday service presided over by Pope Francis on Friday in St. Peter’s Basilica.

In the moment leading up to the dramatic recitation, the priest chants three times, in an increasing pitch, “Ecce Lignum Crucis,” or “Behold the wood of the cross,” each time gradually unveiling the cross that hitherto has been covered in a purple veil. 

Once the crucifix is placed in a central location at the edge of the sanctuary, cast against a bare altar, the faithful are invited to kneel before — and kiss — it, a powerful remembrance of Christ’s passion but also a recognition of the cross as an instrument of salvation. 

During the adoration of the cross, the Good Friday Reproaches are chanted in an alternating manner between a cantor and choir. It opens: “Popule meus, quid feci tibi? Aut in quo contristavi te? Responde mihi” (“My people, what have I done to you? How have I offended you? Answer me”).

This hauntingly sorrowful and beautiful text is followed by the first reproach: “Quia eduxi te de terra Aegypti: parasti Crucem Salvatori tuo” (“Because I led thee out of the land of Egypt: thou hast prepared a cross for thy Savior”), showcasing the world’s fatal rejection of Christ despite his love and saving acts.

The following is the full text of the reproaches:

Popule meus, quid feci tibi?
Aut in quo contristavi te?
Responde mihi.
(O my people, what have I done to thee?
Or how have I offended you?
Answer me.)

Quia eduxi te de terra Aegypti:
parasti Crucem Salvatori tuo.
(Because I led thee out of the land of Egypt:
thou hast prepared a cross for thy Savior.)

Hagios o Theos.
Sanctus Deus.
Hagios Ischyros.
Sanctus fortis.
Hagios Athanatos, eleison himas.
Sanctus immortalis, miserere nobis.
(O holy God!
O holy God!
O holy strong One!
O holy strong One!
O holy and immortal, have mercy upon us.
O holy and immortal, have mercy upon us.)

Quia eduxi te per desertum quadraginta annis:
et manna cibavi te, et introduxi te in terram satis bonam:
parasti Crucem Salvatori tuo.
Hagios . . .
(Because I led thee through the desert for forty years:
and fed thee with manna, and brought thee into a land exceeding good:
thou hast prepared a cross for thy Savior.
O holy God! . . .)

Quid ultra debui facere tibi, et non feci?
Ego quidem plantavi te vineam meam speciosissimam:
et tu facta es mihi nimis amara:
aceto namque sitim meam potasti:
et lancea perforasti latus Salvatori tuo.
Hagios . . .
(What more ought I to have done for thee, that I have not done?
I planted thee, indeed, my most beautiful vineyard:
and thou hast become exceeding bitter to me:
for in my thirst thou gavest me vinegar to drink:
and with a spear thou hast pierced the side of thy Savior.
O holy God! . . .)

Ego propter te flagellavi Aegyptum cum primogenitis suis:
et tu me flagellatum tradidisti.
Popule meus . . .
(For thy sake I scourged the firstborn of Egypt:
Thou hast given me up to be scourged.
O my people . . .)

Ego te eduxi de Aegypto, demerso Pharone in mare Rubrum:
et tu me tradidisti principibus sacerdotum.
Popule meus . . .
(I led thee out of Egypt, having drowned Pharaoh in the Red Sea:
and thou hast delivered me to the chief priests.
O my people . . .)

Ego ante te aperui mare:
et tu aperuisti lancea latus meum.
Popule meus . . .
(I opened the sea before thee:
and thou hast opened my side with a spear.
O my people . . .)

Ego ante te praeivi in columna nubis:
et tu me duxisti ad praetorium Pilati.
Popule meus . . .
(I went before thee in a pillar of cloud:
and thou hast led me to the judgment hall of Pilate.
O my people . . .)

Ego te pavi manna in desertum:
et tu me cedisti alapis et flagellis.
Popule meus . . .
(I fed thee with manna in the desert:
and thou hast assaulted me with blows and scourges.
O my people . . .)

Ego te potavi aqua salutis de petra:
et tu me potasti felle et aceto.
Popule meus . . .
(I gave thee the water of salvation from the rock:
and thou hast given me gall and vinegar to drink.
O my people . . .)

Ego propter te Chananeorum reges percussi:
et tu percussisti arundine caput meum.
Popule meus . . .
(For thy sake I struck the kings of the Canaanites:
and thou hast struck my head with a reed.
O my people . . .)

Ego dedi tibi sceptrum regale:
et tu dedisti capiti meo spineam coronam.
Popule meus . . .
(I gave thee a royal scepter:
and thou hast given a crown of thorns for my head.
O my people . . .)

Ego te exaltavi magna virtute:
et tu me suspendisti in patibulo crucis.
Popule meus . . .
(I exalted thee with great strength:
and thou hast hanged me on the gibbet of the cross.
O my people . . .)

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