Nigerian Christian mother of five Rhoda Jatau was acquitted of blasphemy charges after a two-and-a-half-year legal battle. / Credit: Photo courtesy of ADF International
Washington, D.C. Newsroom, Dec 20, 2024 / 06:00 am (CNA).
A Nigerian Christian mother of five has been fully acquitted of “blasphemy” charges after a two-and-a-half-year legal battle.
A judge in the northeast Bauchi state in Nigeria has granted Rhoda Jatau, 47, full acquittal of blasphemy charges, according to a Dec. 19 press release from her legal team at ADF International. Bauchi practices a form of Sharia law, under which blasphemy is a crime punishable by execution.
“We are thankful to God for Rhoda’s full acquittal and an end to the ordeal she has endured for far too long,” stated Sean Nelson, legal counsel for ADF International, in the release. “No person should be punished for peaceful expression, and we are grateful that Rhoda Jatau has been fully acquitted. But Rhoda should never have been arrested in the first place.”
“We will continue to seek justice for Christians and other religious minorities in Nigeria who are unjustly imprisoned and plagued by the draconian blasphemy laws,” he added.
A Nigerian ADF lawyer who represented Jatau and is remaining anonymous responded to the news, stating: “After a two-and-a-half-year ordeal, including 19 long months in prison, we are happy that Rhoda finally has been acquitted of any wrongdoing. We thank all who have been praying for Rhoda, and we ask for your continued prayers as Nigerians continue to push back against persecution.”
Jatau was arrested by Nigerian authorities on May 20, 2022, after forwarding a video to her colleagues at work of a Muslim denouncing the mob killing of Nigerian Christian college student Deborah Emmanuel Yakabu.
According to local news source Light Bearer News, when news of Jatau’s actions reached the public many immediately called for her death. One Muslim group posted her photo online and called her “the one God has cursed.”
During the riots that ensued, 15 Christians were seriously injured, and several buildings were burned down, according to Light Bearer News.
The young woman’s killing had taken place eight days before Jatau’s arrest, when a mob of Islamist students dragged Yakabu from a safe room where she had been hiding, stoned her to death, and set her body on fire. She was reportedly accused of committing blasphemy after she posted on social media that Jesus had helped her pass her exams.
Initially denied bail, Jatau spent 19 months in prison after her colleagues at the Primary Healthcare Board of the town of Warj reported her for the post she had sent them. She was “detained incommunicado” until December 2023.
During Jatau’s trial, a Bauchi state judge had denied her lawyers’ attempts to have the charges dismissed, citing a lack of evidence to back up the prosecution’s claims. News of the acquittal follows international backlash and appeals from ADF International and other religious freedom activists. United Nations experts had also sent a joint letter to the Nigerian government on Jatau’s behalf, condemning the country’s blasphemy laws.
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Cairo, Egypt, Apr 19, 2017 / 04:14 pm (CNA/EWTN News).- Gunmen attacked a police checkpoint near an historic Orthodox Christian monastery in Egypt, killing one and wounding four.
The Islamic State group has claimed responsibility, the Associated Press reports.
St. Catherine’s Monastery, located in a remote desert and mountainous area of the South Sinai governorate, was built in the sixth century at the foot of Mount Sinai. It is a UNESCO world heritage site and a popular destination for tourists and visitors to the Red Sea.
Militants ascended onto an elevated hilltop overlooking the police checkpoint several hundred meters outside the monastery. Then they opened fire.
Some of the gunmen were wounded when police returned fire, Egypt’s Interior Ministry said.
The northern Sinai region is under a state of emergency, with near-daily Islamic State militant attacks on police and security forces. The militants are attacking other parts of Egypt and their tactics are believed likely to inflame sectarian tensions and embarrass President Abdel-Fattah el-Sissi.
The Islamic State group has vowed more attacks against Christians in Egypt, the Associated Press says.
Pope Francis will visit the country next week. The attacks have increased fears about security ahead of the visit.
Suicide bombers attacked two Egyptian churches on Palm Sunday, killing 45. The Sinai-based Islamic State affiliate claimed credits for the attacks.
In response, President el-Sissi declared a three-month state of emergency and deployed armed forces to help guard important installations and churches across Egypt.
A view of the separation wall between Israel and the Palestinian Territories from behind a window in the Comboni Sisters’ house in East Jerusalem. / Credit: Marinella Bandini
Jerusalem, Feb 17, 2024 / 06:00 am (CNA).
The Comboni Sisters have been living on the border of East Jerusalem since 1967. Running along the border of their property is a wall, constructed by the Israelis in 2009, dividing the village of Bethany/al-Eizariya — renowned as the site of the resurrection of Lazarus. The sisters’ residence remains on the Israeli side, while the church and the tomb of Lazarus are on the Palestinian side, on the other side of the wall.
“For us, the passage from Scripture that says ‘in Christ the wall of separation between peoples has been broken down’ is very powerful [Eph 2:14], especially when there is a physical wall in front of us that clearly indicates this separation,” Sister Anna Maria Sgaramella, provincial councilor and coordinator of the Middle East Zone for the Comboni Sisters, told CNA.
Sister Anna Maria Sgaramella, provincial council and coordinator of the Middle East Zone for the Comboni Sisters. Credit: Marinella Bandini
Sgaramella arrived in Jerusalem for the first time on Sept. 26, 2000. The very next day, the second intifada — a major uprising by Palestinians against Israeli occupation — erupted. She witnessed the siege of the Basilica of the Nativity in Bethlehem, where she taught theology.
Later, she was transferred to Egypt, where in 2011, she witnessed the uprising known as the “Arab Spring.”
Since 2013, Sgaramella has permanently returned to Jerusalem and now faces another long and bloody conflict. “I have always been struck by the deep sense of hope and determination to move forward among the Palestinian people. With this war, I see it weaker; people are more exhausted,” she said.
A view of the separation wall between Israel and the Palestinian Territories from the terrace of the Comboni Sisters’ house in East Jerusalem. The wall, constructed by the Israelis in 2009, runs along the border of their property, dividing the village of Bethany/al-Eizariya in two, believed to be the site of the miracle of the raising of Lazarus. The sisters’ residence remains on the Israeli side, while the church and the tomb of Lazarus are on the other side of the wall. Credit: Marinella Bandini
There are currently six Comboni Sisters in Jerusalem and each is involved in a specific ministry. They usually come together for morning Mass and evening vespers as well as for meetings and reflection. Their community house is open to religious individuals seeking periods of study or discernment and serves as a center of spirituality for both the congregation and the local Church. The sisters host educational workshops and spiritual exercises as well as welcome pilgrims.
The Comboni Sisters in Jerusalem in a recent photo at the Jordan River. The Comboni Sisters’ community in Jerusalem currently consists of six sisters and each is involved in a specific ministry. Credit: Photo courtesy of Sister Anna Maria Sgaramella
Sgaramella shared with CNA what it’s like to live on the border.
“With the construction of the wall, we found ourselves in the middle, between Palestinians and Israelis,” she explained. “The Palestinians attempt to bypass the wall — especially to pray at the Dome of the Rock — while the Israelis try to repel them in an endless game.”
“Being in the middle is a physical position that has also become a spiritual one,” Sgaramella continued. “We had to reflect and decided to ‘stay in the middle,’ between these two peoples, to serve as a bridge between them. By placing ourselves in the middle, we listen to the injustice faced by the Palestinians and also to the fears of Israeli families.”
For this reason, the religious community has chosen to maintain a small presence in the Palestinian area. Two sisters reside in an apartment beyond the wall, about 100 feet from the Comboni Sisters’ residence.
The exterior of the Comboni Sisters’ house in East Jerusalem where the Comboni Sisters have been living since 1967. Credit: Marinella Bandini
“We desired to stay and share the lives of those people and accompany the small remaining Christian community there. Every time they need to reach the community, they have to travel 18 kilometers [about 11 miles] passing through the Israeli checkpoint,” Sgaramella explained.
The sisters do not do this simply in the spirit of altruism, explained Sgaramella, who is also involved in ecumenical and interreligious dialogue. “We understood from the beginning that being in the middle comes at a cost. It often means getting hit from both sides. On one hand, there are stones and Molotov cocktails from the Palestinians that land on our property; on the other hand, we are under the smoke of tear gas launched in response by the Israelis,” she said.
One incident happened the night of Oct. 6, just hours before the Hamas attack on Israel. Some Molotov cocktails landed on the synthetic grass in the part of the property that houses the kindergarten, causing a fire — the signs of which are still visible today. The fire destroyed the grass, playground equipment, and blackened the recently painted wall.
The exterior of the kindergarten, housed on the Comboni Sisters’ property. In the background is the separation wall that was erected on the edge of the Comboni Sisters’ property in 2009.
The kindergarten is a work that the Comboni Sisters have been carrying out since their arrival and today it serves as an important point of connection with the surrounding community. This significance has grown, especially after the construction of the wall.
“The presence of the kindergarten has never been questioned, neither with the wall nor with the war,” said Sgaramella, who is the director. The kindergarten is attended by approximately 40 children, all of whom are Muslims, divided into two classes. Formally, it is under the jurisdiction of the Palestinian Ministry of Education. “It is a project that meets the needs of the people; furthermore, episodes of violence never occur during the day when the children are present,” she added.
Sister Anna Maria Sgaramella of the Comboni Sisters talks with the children in one of the kindergarten classes hosted at their home in East Jerusalem. The presence of the kindergarten has never been questioned, said Sgaramella, the director. Credit: Marinella Bandini
Every morning, the children begin with a prayer. “We tell the parents right from the start,” Sgaramella explained. “It’s a prayer of thanksgiving for what God has created, for the day, for life, a blessing for parents, neighbors, friends, and also for children who suffer. We pray for peace in the world and in this country.”
Regarding the families, she shared: “There is great trust and respect. They usually choose to send their children here, especially for moral education and English-language instruction.”
Most of the children come from East Jerusalem, but some also come from al-Eizariya. One of the two teachers, Nihal Hashmime, who is also the vice director, has to pass through the checkpoint every day to get to work.
“With the war,” the sister told CNA, “we faced some educational challenges because initially, some children were absent. The work we do with them is to impart certain values, such as peace, friendship, love, and respect for differences.”
Play is also an important aspect. “Children here do not find toy weapons, and they are not allowed to bring them from home,” Sgaramella said.
“Our attempt in education and all other activities is to break down this wall that leads to seeing the other as an enemy,” Sgaramella said. “Sometimes it is difficult to recognize the universality of salvation. We know that Jesus died for everyone, but in certain conflict-ridden contexts, it is challenging to acknowledge the other as a brother. Personally, the field of teaching theology provides me with the space to build bridges among believers. Because in every religion, there are sincere believers seeking truth.”
A cloud of smoke erupts during an Israeli air strike on the village of Sujud in southern Lebanon on Sept. 25, 2024. Israel announced dozens of new air strikes on Hezbollah strongholds in Lebanon on Sept. 24, a day after 492 people, including 35 … […]
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