A crowd prays the rosary in Madrid, Spain, on the solemnity of the Immaculate Conception, patron saint of Spain, Dec. 8, 2023. / Credit: ACI Prensa
CNA Staff, Nov 1, 2024 / 09:45 am (CNA).
The Vatican has clarified that Catholics in the United States must still attend Mass on holy days of obligation even when they are transferred to Mondays or Saturdays, correcting a long-standing practice in the U.S. Church.
In its complementary norms, the U.S. Conference of Catholic Bishops (USCCB) stipulates that when certain feast days fall on a Saturday or Monday, the obligation to attend Mass on that day is “abrogated.”
Dec. 8 is typically a holy day of obligation celebrating the solemnity of the Immaculate Conception, but this year the feast day lands on a Sunday in Advent. As a result, the USCCB transferred it to Monday, Dec. 9, according to the 2024 USCCB liturgical calendar.
In its complementary norms the USCCB does not list the Immaculate Conception as a solemnity to which the abrogation normally applies. Nevertheless, the bishops’ calendar this year stated that “the obligation to attend Mass … does not transfer” to Monday, Dec. 9.
Yet the Vatican’s Dicastery for Legislative Texts, in a Sept. 4 letter to Springfield, Illinois, Bishop Thomas Paprocki, stated that all of the feasts in question “are always days of obligation … even when the aforementioned transfer of the feast occurs.”
Paprocki, the chairman of the USCCB’s Committee on Canonical Affairs and Church Governance, had in July written to the Holy See seeking clarification on whether an obligation transfers when the feast itself is transferred.
Archbishop Filippo Iannone, the prefect of the legislative text dicastery, told Paprocki that “the feast must be observed as a day of obligation on the day to which it is transferred.”
Iannone noted in the letter that certain feast days are established by canon law as days of obligation. These “must be observed” and “the canon does not provide exceptions,” he noted in the letter.
Iannone clarified that if someone is unable to attend Mass for a “grave cause” such as illness or caring for an infant, then they are excused, as “no one is bound to the impossible.”
Several U.S. dioceses are already stipulating that Mass attendance is obligatory on that day. The Archdiocese of Boston lists the day as obligatory on its website. The Archdiocese of Cincinnati website cited the Vatican’s clarification in making the announcement.
The Diocese of Youngstown, Ohio, also cited the Vatican’s clarification that the obligation transfers with the feast day.
Multiple other archdioceses confirmed to CNA that the day would be treated as obligatory, including Portland, Oregon; Las Vegas; Miami; Atlanta; St. Louis; Denver; Oklahoma City; and Seattle.
Cardinal Daniel DiNardo of the Archdiocese of Galveston-Houston, meanwhile, granted a dispensation for the feast day given the “short notice” of the change.
DiNardo noted that “many parishes and families already have in place the schedules for Advent and Christmas, and that this will cause confusion due to the short notice of this change.”
He urged the faithful, however, to “make a special effort to attend Mass on Dec. 9 even though there is no obligation to do so this year.”
The Diocese of Tulsa in Oklahoma also granted a dispensation, a spokesman told CNA.
The USCCB 2024 liturgical calendar had not been updated with the change at the time of publication. The USCCB did not respond to queries on the matter.
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Bishop Robert McElroy . Credit: Archdiocese of San Francisco
San Diego, Calif., Aug 13, 2021 / 17:26 pm (CNA).
Bishop Robert McElroy of San Diego has asked that priests in his diocese not sign religious exemption letters from coronavirus vaccine… […]
Florida Governor Ron DeSantis appoints judges to Miami’s Eleventh Judicial Circuit Court, March 27, 2019. / Hunter Crenian/Shutterstock.
Washington, D.C. Newsroom, Nov 8, 2022 / 04:00 am (CNA).
An ad released by Florida Gov. Ron DeSantis’ campaign is being mocked for its religious content, which some have criticized as “blasphemous.”
The black-and-white ad, tweeted out by DeSantis’ wife, Casey DeSantis, shows a series of images from the governor’s public and private life narrated by a man who invokes God 10 times in the minute-and-a-half-long video.
“On the eighth day,” the narrator opens, “God looked down on his planned paradise and said: ‘I need a protector.’ So God made a fighter.”
Critics mocked the ad for being the “gospel of the Ron DeSantis re-election campaign.”
A day before the election, DeSantis is enjoying a comfortable lead over his opponent, Democrat Charlie Crist. RealClearPolitics shows him with a12% lead, based on the average of recent polls.
The new ad, some speculate, may be intended for a possible run for the White House in 2024.
Former President Donald Trump, too, seemed to see DeSantis as a potential rival. At a rally in Pennsylvania Saturday, Trump named him as a possible candidate for president.
Declaring himself the front-runner, Trump said: “There it is, Trump at 71 [percent], Ron DeSanctimonious at 10 percent.”
Former RNC chairman Michael Steele issued a scathing condemnation of the ad on MSNBC’s Morning Show, calling it “ass-backwards blasphemy.”
“I don’t need Ron DeSantis to be Christ. I just need him to be governor, and that’s the problem,” Steele said.
Steele, who in 2020 joined the The Lincoln Project PAC, a group of Republicans who sought to defeat Trump, also endorsed Joe Biden for president the same year.
An MSNBC op-ed slamming the ad said: “Even if it is just a tease, like many far-right and authoritarian ‘jokes,’ DeSantis is not kidding around. The ad is dangerous and anti-democratic, and was meant that way.”
A spinoff ‘So God Made a Farmer’
As Axios first reported, the ad is a spinoff from the popular and beloved “So God Made a Farmer” speech delivered in 1978 by radio broadcaster Paul Harvey to Future Farmers of America in Kansas City, Missouri.
Harvey’s ad began: “God said, ‘I need somebody willing to get up before dawn, milk cows, work all day in the fields, milk cows again, eat supper, then go to town and stay past midnight at a meeting of the school board. So God made a farmer.’”
By contrast, DeSantis’ ad says: “God said, ‘I need somebody willing to get up before dawn, kiss his family goodbye, travel thousands of miles for no other reason than to serve the people. To save their jobs, their livelihoods, their liberty, their happiness. So God made a fighter.”
In addition to mentioning God 10 times, the ad describes DeSantis as someone who will “advocate truth in the midst of hysteria” and “isn’t afraid to defend what he knows to be right and just.”
“God said: I need somebody who will take the arrows, stand firm in the face of unrelenting attacks, look a mother in the eyes and tell her that her child will be in school,” the ad continues — referring to the governor’s leadership during the COVID-19 pandemic when most state lockdown restrictions sent children home from school for the long term.
The ad continues to focus on the anonymous mother living during the pandemic.
“She can keep her job, go to church, eat dinner with friends, and hold the hand of an aging parent taking their breath for the last time,” the narrator says, referring to hospital rules that prevented families from being near their loved ones’ sides while they died.
“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
“There was a void that existed in my heart,” says Katie Cabrera, a Harvard undergraduate student. She discovered what was missing when she started to get involved with the Harvard Catholic Center. Courtesy of Katie Cabrera
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle. But Kent Shi, a Harvard graduate student, says that once the Eucharist was explained to him, he instantly believed. Julia Monaco | CNA
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
Harvard undergraduate student Loren Brown describes his conversion to Catholicism as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role. Courtesy of Loren Brown
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
A YouTube video about the Eucharist by Father Mike Schmitz sent Verena Kaynig-Fittkau on a path toward converting to Catholicism. Courtesy of Verena Kaynig-Fittkau
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
While Kyle Richard’s father was dying from pancreatic cancer, he returned to the Catholic faith, which made a lasting impression on his non-believing son. Courtesy of Kyle Richard
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
Yeah, but now we’re hearing about cowardly bishops who are capitulating to secularism and giving their own dispensations within their dioceses to attend Mass on the holy day of obligation on Monday, December 9. If bishops think it’s too much to ask of Catholics that they attend Mass twice in two days, they don’t think much either of the Catholic Faith nor of the so-called “faithful”. Over one month is not “short notice”. If any of the faithful were offered tickets to attend a Taylor Swift concert on Monday, December 9, they would promptly clear any conflicts, even if those tickets were offered just a couple days beforehand. Those same faithful who can’t be bothered to attend Mass that evening will probably be at home watching Monday Night Football. I bet some bishops who have given dispensations will be doing the same, as will many priests in their dioceses. The church has become a joke in many places.
Yeah, but now we’re hearing about cowardly bishops who are capitulating to secularism and giving their own dispensations within their dioceses to attend Mass on the holy day of obligation on Monday, December 9. If bishops think it’s too much to ask of Catholics that they attend Mass twice in two days, they don’t think much either of the Catholic Faith nor of the so-called “faithful”. Over one month is not “short notice”. If any of the faithful were offered tickets to attend a Taylor Swift concert on Monday, December 9, they would promptly clear any conflicts, even if those tickets were offered just a couple days beforehand. Those same faithful who can’t be bothered to attend Mass that evening will probably be at home watching Monday Night Football. I bet some bishops who have given dispensations will be doing the same, as will many priests in their dioceses. The church has become a joke in many places.
Sorry, but since Vatican II (really the “spirit” thereof), I haven’t a clue about holy days of obligation.