Austria coronavirus lockdown: Catholic bishops tighten guidelines on church celebrations

San José, Costa Rica, Mar 15, 2021 / 04:24 pm (CNA).- The National Commission for the Protection of Minors and Vulnerable Adults of the Costa Rican Bishops’ Conference released a statement in response to the alleged cover up of the sexual abuse of a former student at the Calasanz Catholic school.

According to the local newspaper La Nación, a 21-year-old woman surnamed Cruz Carrillo made the accusation on social media that two of her male classmates sexually abused her in 2016.

The young woman’s decision to bring this complaint to light five years later was due to photographs and posters that began to circulate in the women’s bathrooms at the school, exposing similar cases, La Nación reported.

Cruz Carrillo spoke with the local newspaper and stated that “she and her family were pressured and manipulated by the then director of the institution, a priest from the Dominican Republic, as well as by the psychologists, for them to not file a criminal complaint against the two students.”

In response to the complaint, CONAPROME stated that it is carefully following “the investigation that the school is already conducting regarding this matter to clarify everything involved and to make the appropriate decisions, always according to the guidelines adopted by our Church.”

The commission reiterated its “total condemnation of any incident of abuse as well as any action that seeks to cover it up, especially if it was a minor that was abused.”

The commission added that the services of the Church are “available to listen to the complainants” and “to accompany them in their reality.”

“We inform them of their right to make the appropriate complaints, both at the civil and ecclesiastical level. We express our solidarity with the victims of any type of sexual abuse, in particular with those people who have been the object of this type of conduct in ecclesial settings,” the commission said.

CONAPROME “will follow up on any incident of sexual abuse in ecclesial settings and exhorts Catholic institutions to take up the investigations and responsibilities” of any such cases.

The bishops’ commission also “offers its support to these institutions to achieve these ends.”

Regarding similar occurrences in other institutions that have not been reported, the commission asked citizens “if they become aware of any incident, to make the appropriate complaint, in order to continue fighting as a Church for the creation of safe ecclesial environments for our children, young people and vulnerable persons.”

“Sexual abuse and its cover-up have been, in the words of Benedict XVI, an open wound on the body of the Church. We take on the commitment to do what we can to provide support to you and, on the other hand, it is important not to give rise to unjust and condemnatory generalizations which do harm to so many Catholic educational institutions that have done so much good for Costa Rican society for such a long time”, CONAPROME stated.

Finally, Juan Carlos Oviedo, the commission’s executive secretary, said that “each and every one of the incidences that are reported must be investigated, in order to eradicate this type of situation from our educational environments.”

In early March, CONAPROME announced the first national day of prayer for the victims of abuse in the country, to be held June 1.

Lisandra Chávez, spokeswoman for CONAPROME, told ACI Prensa, CNA’s Spanish Language news partner, that “Masses and Holy Hours that day will be dedicated to the day of prayer,” to sensitize the faithful to the issue.

In June 2020, CONAPROME presented the new protocols that will guide the Church’s response to any case of sexual abuse of minors or vulnerable adults by members of the clergy in Costa Rica.

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Father Federico Highton is one of two Argentine priests who in 2015 founded the Order of St. Elijah, whose motto is “Through my God I shall go over a wall,” which comes from Psalm 17. / Credit: Luis M. Piccinali

Buenos Aires, Argentina, Feb 29,… […]

Archbishop Zbigņevs Stankevičs of Riga, Latvia (left), speaking during a Catholic conference in Warsaw in May 2022 on the natural law legacy of John Paul II (right.) / Photos by Lisa Johnston and L’Osservatore Romano

Warsaw, Poland, Jun 9, 2022 / 09:17 am (CNA).

Constant cooperation and dialogue among Catholic, Lutherans, Orthodox, and other Christian denominations have been crucial to protect life and family in the Baltic nation of Latvia, Archbishop Zbigņevs Stankevičs of Riga, Latvia, said during a recent Catholic conference in Warsaw.

Stankevičs spoke May 19 at the conference “St. John Paul II Natural Law Legacy,” organized by the Ave Maria School of Law and the Cardinal Stefan Wyszynski University in Warsaw.

In his speech, Stankevičs shared his personal ecumenical experience in Latvia as an example of how the concept of natural law proposed by St. John Paul II can serve as the basis for ecumenical cooperation in defending human values.

The metropolitan archbishop, based in Latvia’s capital, is no stranger to ecumenical work and thought. In 2001, he became the first bishop consecrated in a Lutheran church since the split from Protestantism in the 1500s. The unusual move, which occurred in the church of Evangelical Lutheran Cathedral in Riga, formerly the Catholic Cathedral of St. Mary, signaled the beginning of Stankevičs’ cooperation with the Lutheran church in Latvia, a cooperation that would ultimately become a partnership in the cause of life and the family. Since 2012, the archbishop has served on the Pontifical Council for Promoting Christian Unity. 

“I would like to present this ecumenical cooperation in three experiences in my country: the abortion debate, the civil unions discussion, and the so-called Istanbul convention,” Stankevičs began. 

Entering the abortion debate

Ordained as a priest in 1996, Stankevičs struggled to find proper consultation for Catholic couples on natural family planning. It was then that he decided to create a small center that provided natural family planning under the motto “let us protect the miracle [of fertility].”

This involvement in the world of natural family planning would lead him into the heart of the abortion debate in Latvian society, and, ultimately, to the conclusion that moral discussions in the public square benefit from a basis in natural law, something emphasized in the teachings of John Paul II. 

“I knew that theological arguments would not work for a secular audience, so I wanted to show that Catholic arguments are not opposed to legal, scientific, and universal arguments, but rather are in harmony with them,” Stankevičs said. 

“[A] few years later our parliament introduced the discussion to legalize abortion. No one was doing anything so I decided to do something. I consulted some experts and presented a proposal that was published in the most important secular newspaper in Latvia,” the archbishop said.

Stankevičs’ article, “Why I was Lucky,” used both biological and theological arguments to defend human life. He noted that his own mother, when pregnant with him, was under pressure to get an abortion; “but she was a believer, a Catholic, so she refused the pressure.” 

After the Latvian parliament legalized abortion in 2002, the different Christian confessions decided to start working together to protect the right to life and the family.  

In Latvia, Catholics comprise 25% of the population, Lutherans 34.2%, and Russian Orthodox 17%, with other smaller, mostly Christian denominations making up the remainder.

“We started to work together by the initiative of a businessman in Riga, a non-believer who wanted to promote awareness about the humanity of the unborn,” the archbishop recalled.

“Bringing all Christians together in a truly ecumenical effort ended up bearing good fruits because we worked together in promoting a culture of life: From more than 7,000 abortions per year in 2002, we were able to bring it down to 2,000 by 2020,” he said. 

Ecumenical defense of marriage, family

Regarding the legislation on civil unions, another area where Stankevičs has rallied ecumenical groups around natural law defense of marriage, the archbishop said that he has seen the tension surrounding LGBT issues mount in Latvian society as increased pressure is brought to bear to legalize same-sex unions. 

Invited to a debate on a popular Latvian television show called “One vs. One” after Pope Francis’ remark “who am I to judge?” was widely interpreted in Latvian society as approving homosexual unions, Stankevičs “had the opportunity to explain the teachings of the Catholic Church and what was the real meaning of the Holy Father’s words.” 

After that episode, in dialogue with other Christian leaders, Stankevičs proposed a law aimed at reducing political tensions in the country without jeopardizing the traditional concept of the family. 

The legislation proposed by the ecumenical group of Christians would have created binding regulations aimed at protecting any kind of common household; “for example, two old persons living together to help one another, or one old and one young person who decide to live together.” 

“The law would benefit any household, including homosexual couples, but would not affect the concept of [the] natural family,” Stankevičs explained. “Unfortunately the media manipulated my proposal, and the Agency France Presse presented me internationally as if I was in favor of gay marriage.”  

In 2020, the Constitutional Court in Latvia decided a case in favor of legalizing homosexual couples and ordered the parliament to pass legislation according to this decision.

In response, the Latvian Men’s Association started a campaign to introduce an amendment to the Latvian constitution, to clarify the concept of family. The Latvian constitution in 2005 proclaimed that marriage is only between a man and a woman, but left a legal void regarding the definition of family, which the court wanted to interpret to include homosexual unions. 

The Latvian bishops’ conference supported the amendment presented by the Men’s Association, “but most importantly,” Stankevičs explained, “we put together an ecumenical statement signed by the leaders of 10 different Christian denominations supporting the idea that the family should be based on the marriage between a man and a woman. The president of the Latvian Jewish community, a good friend, also joined the statement.” 

According to Stankevičs, something strange happened next. “The Minister of Justice created a committee to discuss the demand of the constitutional court, and it included several Christian representatives, including three from the Catholic Church, which worked for a year.” But ignoring all the discussions and proposals, the Minister of Justice ended up sending a proposal to parliament that was a full recognition of homosexual couples as marriage.

The response was also ecumenical: Christian leaders sent a letter encouraging the parliament to ignore the government’s proposal. 

According to Stankevičs, the proposal has already passed one round of votes “and it is very likely that it will be approved in a second round of votes, with the support of the New Conservative party. But we Christians continue to work together.”

Preventing gender ideology 

The third field of ecumenical cooperation mentioned by Stankevičs concerned the Istanbul Convention, a European treaty which the Latvian government signed but ultimately did not ratify.

The treaty was introduced as an international legal instrument that recognizes violence against women as a violation of human rights and a form of discrimination against women. 

The convention claims to cover various forms of gender-based violence against women, but Christian communities in Latvia have criticized the heavy use of gender ideology in both the framing and the language of the document. 

The word “gender,” for instance, is defined as “the socially constructed roles, behaviors, activities, and attributes that a given society considers appropriate for women and men,” a definition that allows gender to be defined independent of biological sex and therefore opens the document to the question of whether it really is aimed at the protection of women. 

Christian communities also question the biased nature of the committee designated to enforce the convention. 

The governments of Slovakia and Bulgaria refused to ratify the convention, while Poland, Lithuania, and Croatia expressed reservations about the convention though it was ultimately ratified in those countries, a move the government of Poland is attempting to reverse. 

“When we found out that the Latvian parliament was going to ratify it, I went to the parliament and presented the common Christian position,” Stankevičs explained. As a consequence of that visit, the Latvian parliament decided not to ratify the convention, Stankevičs said, crediting the appeal to the unity provided by the common Christian position argued via natural law. 

“In conclusion,” the archbishop said, “I can say that in Latvia we continue to defend the true nature of life and family. But if we Catholics would act alone, we would not have the impact that we have as one Christian majority. That unity is the reason why the government takes us seriously.”

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