CNA Staff, Jul 22, 2020 / 05:50 pm (CNA).- Israeli forces on July 20 carried out an operation to retrieve a Byzantine-era baptismal font that they said was stolen from an archeological site 20 years ago. In response, a Palestinian authority called the act of removing the font from a Palestinian town an act of theft and a “war crime.”
The font, believed to have been used in a 6th-century church at the archeological site near Bethlehem where it was uncovered, weighs some eight tons and is believed to be one of only three of its kind.
Video released by the PLO Department of Public Diplomacy & Policy shows the font being carted out of Bethlehem on a flatbed truck under cover of darkness.
<blockquote class="twitter-tweet"><p lang="en" dir="ltr">WATCH: Israeli occupation forces stole a historical baptismal font dating back to the 6th century from the city of Bethlehem last night. <a href="https://t.co/zCRjk0V79f">pic.twitter.com/zCRjk0V79f</a></p>— PLO Department of Public Diplomacy & Policy (@PalestinePDP) <a href="https://twitter.com/PalestinePDP/status/1285150998663696385?ref_src=twsrc%5Etfw">July 20, 2020</a></blockquote> <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
Neither the Israeli nor Palestinian authorities have reported exactly where the font was retrieved from, but Palestinan media said the font was taken from the town of Tuqu, about an hour south of Bethlehem.
While Israeli authorities hailed the font’s “retrieval,” Palestinan authorities contended that the operation was an act of theft. The question of who is in charge of archaeological sites in the region and how they are managed is very complex, presenting multiple legal and practical issues.
“Israel’s theft of a baptismal font dating back to the Byzantine era from Bethlehem overnight is an abominable act of thuggery and cultural appropriation,” Hanan Ashrawi, head of the Palestinian Department of Public Diplomacy and Policy, said in a statement.
“A hallmark of Israel’s system of colonial occupation and oppression has been its disdainful attempts to erase Palestinian presence, culture and heritage, including the illegal appropriation and theft of heritage sites and artifacts,” she added.
Rev. Mitri Raheb, a Lutheran pastor and president of Bethlehem’s Dar al-Kalima University College of Arts and Culture, told CNA that in his view, Israel has been “stealing” Palestinian cultural heritage since 1967.
“This piece [belongs] under international law to Palestine. It has to be returned,” he asserted in comments to CNA.
“It might be good to put it in a Palestinian museum, maybe in Bethlehem so as to avoid that something like this will happen again.”
For their part, Israeli authorities hailed the acquisition of the baptismal font as an archeological win. It has reportedly been returned to the Tel Tekoa archaeological site where it was originally found, in an Israel-controlled area of the West Bank.
“This is an important and exciting moment,” Hananya Hizmi, head of the Archaeological Unit at the Civil Administration, told The Times of Israel.
“We have succeeded in returning a unique archaeological relic after years of searching.”
U.S. President Donald Trump and Israeli President Benjamin Netanyahu in January proposed a two-state peace plan for Israel and Palestine, which includes an independent Palestinian state with a capital in East Jerusalem. While Israel has strongly backed the U.S. proposal, the scheme was not welcomed by the Palestinian Authority in part because it would involve annexation of Palestinian territory.
Following the announcement of the plan, the Catholic bishops of the United States encouraged Israel and Palestine to “negotiate directly” with each other and agree on a common resolution for peace.
Both the U.S. bishops and the Holy See have long supported a two-state solution, respecting the rights of both Israelis and Palestinians to “live in peace and security.”
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Seminarians at Good Shepherd Major Seminary in Nigeria’s Kaduna state where four students were kidnapped and one, Michael Nnadi, was killed in 2020. / Credit: Good Shepherd Major Seminary Kaduna/ Facebook
ACI Africa, Jan 26, 2024 / 11:40 am (CNA).
Last year, 2023, was a difficult year for Brother Peter Olarewaju, a postulant at the Benedictine monastery in Nigeria’s Ilorin Diocese who was kidnapped alongside two others at the monastery. Olarewaju underwent different kinds of torture and witnessed the murder of his companion, Brother Godwin Eze.
After his release, Olarewaju said his kidnapping was a blessing, as it had strengthened his faith. He even said that he is now prepared to die for his faith.
“I am prepared to die a martyr in this dangerous country. I am ready any moment to die for Jesus. I feel this very strongly,” Olarewaju said in an interview with ACI Africa, CNA’s news partner in Africa, on Nov. 26, 2023, days after he was set free by suspected Fulani kidnappers.
The late Brother Godwin Eze who was kidnapped from the Benedictine monastery in Nigeria’s Ilorin Diocese and murdered by his kidnappers in October 2023. Credit: Benedictine monastery, Eruku
The monk’s testimony is not an isolated case in Nigeria, where kidnapping from seminaries, monasteries, and other places of religious formation has been on the rise. While some victims of the kidnappings have been killed, those who survived the ordeal have shared that they have come back stronger — and ready to die for their faith.
Seminarian Melchior Maharini, a Tanzanian who was kidnapped alongside a priest from the Missionaries of Africa community in the Diocese of Minna in August 2023, said the suffering he endured during the three weeks he was held captive strengthened his faith. “I felt my faith grow stronger. I accepted my situation and surrendered everything to God,” he told ACI Africa on Sept. 1, 2023.
Father Paul Sanogo (left) and Seminarian Melchior Maharini (right) were kidnapped from their community of Missionaries of Africa in Nigeria’s Diocese of Minna. Credit: Vatican Media
Many other seminarians in Nigeria have been kidnapped by Boko Haram militants, Fulani herdsmen, and other bandit groups operating in Africa’s most populous nation.
In August 2023, seminarian David Igba told ACI Africa that he stared death in the face when a car in which he was traveling on his way to the market in Makurdi was sprayed with bullets by Fulani herdsmen.
Seminarian Na’aman Danlami died when the Fulanis attacked St. Raphael Fadan Kamantan Parish on the night of Sept. 7, 2023. Credit: Photo courtesy of Aid to the Church in Need
In September 2023, seminarian Na’aman Danlami was burned alive in a botched kidnapping incident in the Diocese of Kafanchan. A few days earlier, another seminarian, Ezekiel Nuhu, from the Archdiocese of Abuja, who had gone to spend his holidays in Southern Kaduna, was kidnapped.
Two years prior, in October 2021, Christ the King Major Seminary of Kafanchan Diocese was attacked and three seminarians were kidnapped.
Seminarian David Igba during a pastoral visit at Scared Heart Udei of the Catholic Diocese of Makurdi. Credit: David Igba
In one attack that attracted global condemnation in 2020, seminarian Michael Nnadi was brutally murdered after he was kidnapped alongside three others from Good Shepherd Major Seminary in the Diocese of Kaduna. Those behind the kidnapping confessed that they killed Nnadi because he would not stop preaching to them, fearlessly calling them to conversion.
After Nnadi’s murder, his companions who survived the kidnapping proceeded to St. Augustine Major Seminary in Jos in Nigeria’s Plateau state, where they courageously continued with their formation.
The tomb of seminarian Michael Nnadi, who was brutally murdered after he was kidnapped alongside three others from the Good Shepherd Major Seminary in the Catholic Diocese of Kaduna in 2020. Credit: Father Samuel Kanta Sakaba, rector of a Good Shepherd Major Seminary in Kaduna
As Christian persecution rages in Nigeria, seminary instructors in the country have shared with ACI Africa that there is an emerging spirituality in Nigerian seminaries that many may find difficult to grasp: the spirituality of martyrdom.
They say that in Nigeria, those who embark on priestly formation are continuously being made to understand that their calling now entails being ready to defend the faith to the point of death. More than ever before, the seminarians are being reminded that they should be ready to face persecution, including the possibility of being kidnapped and even killed.
Father Peter Hassan, rector of St. Augustine Major Seminary in the Archdiocese of Jos, Plateau state, said that seminaries, just like the wider Nigerian society, have come to terms with “the imminence of death” for being Christian.
Father Peter Hassan, rector of St. Augustine Major Seminary in Jos, Nigeria, walks with an unnamed companion. Credit: Father Peter Hassan
“Nigerian Christians have been victims of violence of apocalyptic proportions for nearly half a century. I can say that we have learned to accept the reality of imminent death,” Hassan said in a Jan. 12 interview with ACI Africa.
He added: “Nevertheless, it is quite inspiring and comforting to see the many young men who are still ready to embrace a life that will certainly turn them into critically endangered species. Yet these same young men are willing to preach the gospel of peace and embrace the culture of dialogue for peaceful coexistence.”
Shortly after Nnadi’s kidnapping and killing, St. Augustine Major Seminary opened its doors to the three seminarians who survived the kidnapping.
Hassan told ACI Africa that the presence of the three former students of Good Shepherd Major Seminary was “a blessing” to the community of St. Augustine Major Seminary.
“Their presence in our seminary was a blessing to our seminarians, a wake-up call to the grim reality that not even the very young are spared by those mindless murderers,” Hassan said.
Back at Good Shepherd, seminarians have remained resilient, enrolling in large numbers even after the 2020 kidnapping and Nnadi’s murder.
Good Shepherd Major Seminary in Kaduna, Nigeria. Credit: Father Samuel Kanta Sakaba, rector of a Good Shepherd Major Seminary in Kaduna
In an interview with ACI Africa, Father Samuel Kanta Sakaba, the rector of Good Shepherd Major Seminary, said that instructors at the Catholic institution, which has a current enrollment of 265 seminarians, make it clear that being a priest in Nigeria presents the seminarians with the danger of being kidnapped or killed.
ACI Africa asked Sakaba whether or not the instructors discuss with the seminarians the risks they face, including that of being kidnapped, or even killed, to which the priest responded: “Yes, as formators, we have the duty to take our seminarians through practical experiences — both academic, spiritual, and physical experiences. We share this reality of persecution with them, but for them to understand, we connect the reality of Christian persecution in Nigeria to the experiences of Jesus. This way, we feel that it would be easier for them to not only have the strength to face what they are facing but to also see meaning in their suffering.”
“Suffering is only meaningful if it is linked with the pain of Jesus,” the priest said. “The prophet Isaiah reminds us that ‘by his wounds, we are healed.’ Jesus also teaches us that unless the grain of wheat falls on the ground and dies, it will remain a single grain, but that it is only when it falls and dies that it yields a rich harvest. Teachings such as these are the ones that deepen our resilience in the face of persecution.”
Seminarians and their instructors at St. Augustine Major Seminary in Jos, Nigeria. Credit: Father Peter Hassan
Sakaba spoke of the joy of those who look forward to “going back to God in a holy way.”
“Whatever happens, we will all go back to God. How joyful it is to go back to God in a holy way, in a way of sacrifice.” he said. “This holiness is accepting this cross, this pain. Jesus accepted the pain of Calvary, and that led him to his resurrection. Persecution purifies the individual for them to become the finished product for God. I believe that these attacks are God’s project, and no human being can stop God’s work.”
However, the rector clarified that those who enroll at the seminary do not go out seeking danger.
“People here don’t go out putting themselves in situations of risk,” he said. “But when situations such as these happen, the teachings of Jesus and his persecution give us courage to face whatever may come our way.”
Sakaba said that although priestly formation in Nigeria is embracing the “spirituality of martyrdom,” persecution in the West African country presents “a difficult reality.”
“It is difficult to get used to pain. It is difficult to get used to the issues of death … to get familiar with death,” he said. “No one chooses to go into danger just because other people are suffering; it is not part of our nature. But in a situation where you seem not to have an alternative, the grace of God kicks in to strengthen you to face the particular situation.”
Sakaba said that since the 2020 attack at Good Shepherd Major Seminary, the institution has had an air of uncertainty. He said that some of the kidnappers who were arrested in the incident have been released, a situation he said has plunged the major seminary into “fear of the unknown.”
“It hasn’t been easy for us since the release,” Sabaka told ACI Africa. “The community was thrown into confusion because of the unknown. We don’t know what will happen next. We don’t know when they will come next or what they will do to us. We don’t know who will be taken next.”
Seminarians at St. Augustine Major Seminary in Jos, Plateau state, Nigeria, during a Marian procession. Credit: Father Peter Hassan
In the face of that, however, Sabaka said the resilience of the seminary community has been admirable. “God has been supporting, encouraging, and leading us. His grace assisted us to continue to practice our faith,” he said.
The jihadist attacks, which continue unabated in communities surrounding the seminary, do not make the situation easier.
Church at the Good Shepherd Major Seminary in Kaduna, Nigeria. Credit: Father Samuel Kanta Sakaba, rector of Good Shepherd Major Seminary in Kaduna
“Every attack that happens outside our community reminds us of our own 2020 experience. We are shocked, and although we remain deeply wounded, we believe that God has been leading us,” he said.
This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.
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