Holy See calls for abolition of death penalty at UN

Madalaine Elhabbal By Madalaine Elhabbal for EWTN News

“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” the Holy See’s permanent observer to the U.N. said during the 81st General Assembly.

Christophe Zakhia El-Kassis, the permanent observer of the Holy See to the United Nations in New York. | Credit: Photo courtesy of the Permanent Observer Mission of the Holy See to the United Nations
Christophe Zakhia El-Kassis, the permanent observer of the Holy See to the United Nations in New York. | Credit: Photo courtesy of the Permanent Observer Mission of the Holy See to the United Nations

The Holy See’s permanent observer to the U.N. urged the international community to abolish the death penalty during a meeting at the 81st General Assembly.

Archbishop Christophe El-Kassis argued for an end to capital punishment during a meeting of the Third Committee on Oct. 7, saying the defense of human rights must be “consistent and universal, extending to every person, at every stage and in every circumstance.”

El-Kassis’ remarks come after Tennessee’s Sept. 30 botched execution of convicted murderer Christa Pike, who survived the administration of two syringes of lethal pentobarbital and is receiving medical treatment. A week later, Texas executed a man, marking the 30th execution carried out in the United States in 2026. Separately, President Donald Trump on Oct. 5 approved an execution by a military firing squad.

“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” El-Kassis said, quoting the Catechism of the Catholic Church. “This God-given dignity is never forfeited, no matter the gravity of the crime. Advances in penal systems now allow states to protect society effectively without foreclosing the possibility of repentance and redemption.”

El-Kassis emphasized that “there is no recourse” if the death penalty is carried out against an innocent person.

“Conversely, the victims and their families are entitled to solidarity, support, and a justice that is prompt, impartial, and humane. However, the taking of another life cannot restore what has been lost,” he said. “The purpose of punishment is not vengeance, but rather to repair the social bond, protect the common good, and reintegrate the offender.”

He concluded by calling on states in the U.S. where the practice is legal to “consider establishing, without delay, a moratorium on executions as a step towards abolition,” commute existing sentences, ensure fair trials, and enhance rehabilitation efforts.

Drug trafficking

El-Kassis also spoke on the topic of drug trafficking addressing those gathered at the Third Committee meeting on “Crime Prevention and Criminal Justice” with a call to uphold the law for the protection of human dignity and rights of others.

“Renewed determination is required in the face of expanding drug markets and the links between drug trafficking, corruption, and criminal activity around the world,” he said during the Oct. 7 session. “Furthermore, organized criminal groups are exploiting technology and innovation to expand their reach and diversify their operations.”

Quoting Pope Leo XIV, El-Kassis highlighted that prevention against drug use and trafficking must be accompanied by education that begins within the family and continues in schools, “imparting accurate scientific knowledge of the ruinous effects of narcotics upon the brain, the body, personal conduct, and the common good of the community.”

“The Catholic Church will continue to contribute to the common good and the inalienable, God-given dignity of every human person,” he said.

Indigenous peoples

El-Kassis also spoke during a session of the Third Committee on the “Rights of Indigenous Peoples.”

“Every human person is endowed with inherent dignity and equal rights. Indigenous peoples, with their unique histories, cultures, spiritualities, and ancestral bonds to the land, form an indispensable part of the human family,” he said. “Their rights must be respected, protected, and promoted as a matter of justice and of the common good.”

El-Kassis further emphasized that “Indigenous peoples are not objects of development policies, but subjects and protagonists of their own destinies.”


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