Vatican City, Oct 25, 2017 / 12:08 am (CNA/EWTN News).- For one member of “the Pope’s Choir,” the Catholic Church, while appreciating sacred music, has in some respects lost the art of singing it in her parishes, prompting the need for a revival of traditional style across the world.
“Coming from the UK, I’m used to a choral tradition, it’s a great Anglican tradition,” Mark Spyropoulos told CNA, noting that much of the sacred music they sing is written for great Catholic choirs, but “generally, across Europe at least, we’ve lost touch with that.”
“The cathedrals are mostly silent,” he said, and while the Vatican is an exception, “from a personal stance, as a choral singer, I would like to see that tradition revived” in Catholic choirs “because it’s absolutely wonderful.”
Originally from London, Spyropoulos has been a member of the Sistine Chapel Choir for two and a half years, and is the first person from Britain to join the choir, which just returned from a tour in the United States, the first in 30 years, which included stops in Washington D.C., New York and Detroit.
“I would like to see our touring also promote something of a revival of great Catholic choirs,” he said.
He was present for the Oct. 24 presentation of the choir’s annual CD, which this year is titled “Veni Domine: Advent and Christmas at the Sistine Chapel.”
When it comes to sacred music, Spyropoulos said he believes it has “a huge place” in the Church, and has much to offer, even outside of an ecclesial context.
Sacred music, he said, “puts young singers in touch with their history, their culture, and it’s an inspirational thing to do, not just to be part of it, but to hear it.”
Whenever the choir sings, “our intention is that it should inspire people, that people would listen to it and be transported away from the mundane and the banal, and that their minds would be directed to something that is spiritual, beautiful and transcendent,” he said.
The singer shared that in his experience, there isn’t just a need for sacred music, but also a desire for it, because “when we sing, people seem to be amazed.”
Simply being “the Pope’s choir” is enough to attract people, Spyropoulos said, while adding that there also seems to be “more than that” fueling peoples’ interest.
“This music has such a deep power to it,” he said. Using the image of a fresco as an example, he said that when people look at one, “it’s incredibly beautiful, but when you sing this music it’s not like looking at a fresco, it’s like being in a fresco, it’s like being painted in it – you have to create it, and people listen to that.”
Recalling the choir’s recent tour of the United States, the singer said each of their venues were packed, and that highlights from the trip for him were singing in St. Patrick’s Cathedral in New York, where they got “a standing ovation from thousands of people, that was wonderful.”
He also reflected on singing Evensong in the Anglican parish of St. Thomas on First Avenue, which he said was “a very special moment” given his own background and formation in the Anglican choral tradition.
The people they met in each city, he said, “were so kind and so generous to us all the way through… we were really welcomed so warmly. We had a great time.”
While no official plans have been made, Spyropoulos said there are rumors the choir will return to the U.S., perhaps traveling along the West Coast.
[…]
We’ve transitioned from an Apostolic Church proclaiming Christ and repentance to a sinful world, men and women responsible for evil – to empathetic samaritans treating the wounded. The field hospital analogy. As if sins are really psychic/emotive wounds that a little salvific friendship can heal.
With that approach we transform Christianity into a social services support consortium. Love as revealed by Christ is realized in togetherness. At this stage there’s little difference seen and heard from Church leadership. For example, very little is said about offering self, or assuming the committed approach to faith in Christ of the martyr Churches in Africa.
When a Roman pontiff proclaims during an ordinary address to the Church that All are welcome, people make their own decisions in life – What are we to understand if not those living in ‘irregular unions’, inclusive of homosexual, don’t require repentance or conversion to Apostolic doctrine?
For a concise reading of Pope Leo’s position on Church inclusion and differences in life choices I submit the following:
Speaking with Crux Senior Correspondent Elise Ann Allen for her new biography Leo XIV: Citizen of the World, Missionary of the 21st Century [Penguin Peru], the pope said his approach mirrors that of Pope Francis: an open door rooted in dignity and respect for all, but without doctrinal revision.
“What I’m trying to say is what Francis said very clearly when he would say, todos, todos, todos,” Pope Leo explained. “Everyone’s invited in, but I don’t invite a person in because they are or are not of any specific identity. I invite a person in because they are a son or daughter of God.” “It’s very important to understand how to accept others who are different than we are, how to accept people who make choices in their life and to respect them” (Kasmir Nema, RVA News September 22, 2025).
Oh dear, the sidestepped difference between a choice/decision and a moral judgment…
“A separation, or even an opposition, is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final decision [a choice and no longer a ‘moral judgment’?] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience [?] is in no way obliged, in every case, by a particular negative precept [thou shalt not…]” (Veritatis Splendor, papal encyclical of 1993, n. 56).
Accepting and respecting individual people as persons is one thing, but another is endorsing a sociological “identity” committed to the gay lifestyle, as is the lack of charity by withholding conceptual and moral clarity. Also, the broader problem of–anyone–sacrilegiously receiving of the sacrificial Eucharist. Christ wept at Gethsemani.
This non-amnesiac comment is offered in the spirit of Pope Francis’ lay/ecclesial synodal dialogue.
They are wise and compassionate. Society needs Good Samaritans.