Cardinal Kevin Farrell, prefect of the Dicastery for the Laity, Family, and Life. / Credit: Daniel Ibañez/CNA
Vatican City, Mar 25, 2025 / 10:45 am (CNA).
The Vatican on Tuesday launched new pastoral care guidelines for the protection and promotion of human life to mark the 30th anniversary of St. John Paul II’s encyclical letter Evangelium Vitae.
With the aim of upholding the Church’s teachings on the inalienable dignity of the human person, the Dicastery for the Laity, Family, and Life released “Life Is Always a Good: Initiating Processes for a Pastoral Care of Human Life” on March 25 — the solemnity of the Annunciation — as an aid for bishops and dioceses worldwide.
The 40-page pastoral framework document highlights the urgent need to respond to Pope Francis’ call “to solidarity and fraternal love for the great human family” in a society that has “lost its ability to identify good and evil.”
“We urgently need to invest in the formation of consciences. Any confusion between good and evil creates a sense of emptiness and terrible suffering in personal and social life,” the document states.
The Vatican’s new guidelines were created to help local Churches to implement the principles outlined in the Dicastery for the Doctrine of the Faith’s 2024 declaration Dignitas Infinita (“Infinite Dignity”), which condemns “grave and current violations of human dignity” such as abortion, surrogacy, euthanasia, human trafficking, and sexual abuse.
In its publication this week the family dicastery recommends parishes and dioceses develop formation initiatives and programs that emphasize the importance of each human person’s life — from its beginning until its end — “which prevails in and beyond every circumstance, state, or situation the person may ever encounter” (cf. Dignitas Infinita,1).
“In a time marked by extremely serious violations of human dignity, with many countries afflicted by wars and all sorts of violence — especially against women, children before and after birth, adolescents, people with disabilities, the elderly, the poor, and migrants — we must forge a genuine pastoral care of human life to put into practice,” dicastery prefect Cardinal Kevin Farrell wrote.
“I encourage every bishop, priest, religious man and woman, and layperson to read this pastoral framework and strive to develop an organic and structured pastoral care of human life, which can provide workers, educators, teachers, parents, young people, and children the right formation to respect the value of life,” Farrell wrote.
According to Bishop Dario Gervasi, adjunct secretary of the Dicastery for the Laity, Family, and Life, the pastoral framework is the result of an ongoing dialogue with bishops who “have always emphasized the urgency of a renewed commitment to safeguard and promote the life and dignity of every human being” during their visits to the Holy See.
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Pope Francis greets a crowd of an estimated 25,000 people gathered in St. Peter’s Square in Rome for his Regina Caeli address on May 22, 2022. / Vatican Media
Vatican City, May 22, 2022 / 07:33 am (CNA).
In his Sunday Regina Caeli address, Pope Francis reflected on Jesus’ words to the disciples at the Last Supper in the Gospel reading from John: “Peace I leave with you; my peace I give to you.”
Speaking to an estimated 25,000 pilgrims gathered on a bright day in St. Peter’s Square in Rome, the pope noted that Jesus also makes a point to add, “Not as the world gives do I give it to you” (John 14:27).
“What is this peace that the world does not know and the Lord gives us?” Pope Francis asked.
“This peace is the Holy Spirit, the same Spirit of Jesus. It is the presence of God in us, it is God’s ‘power of peace,'” he explained. “It is He, the Holy Spirit, who disarms the heart and fills it with serenity. It is He, the Holy Spirit, who loosens rigidity and extinguishes the temptations to attack others. It is He, the Holy Spirit, who reminds us that there are brothers and sisters beside us, not obstacles or adversaries.
“It is He, the Holy Spirit, who gives us the strength to forgive, to begin again, to set out anew because we cannot do this with our own strength. And it is with Him, with the Holy Spirit, that we become men and women of peace,” Pope Francis said.
“This is the source of the peace Jesus gives us,” he added. “For no one can leave others peace if they do not have it within themselves. No one can give peace unless that person is at peace.”
Pilgrims at St. Peter’s Square in Rome on May 22, 2022. In his Regina Caeli address, Pope Francis spoke about the peace of Christ. Vatican Media
Pope Francis said, “Let us learn to say every day: ‘Lord, give me your peace, give me your Holy Spirit.’ This is a beautiful prayer. Shall we say it together? ‘Lord, give me your peace, give me your Holy Spirit.’”
Again encouraging the crowd to pray with him, he said, “I didn’t hear it well. One more time: ‘Lord, give me your peace, give me your Holy Spirit.’”
Focusing on the context of Gospel reading, Pope Francis observed that Jesus’ words to his apostles are “a sort of testament.”
The pope said, “Jesus bids farewell with words expressing affection and serenity. But he does so in a moment that is anything but serene,” referring to Judas’ unfolding betrayal and Peter’s imminent denial that he even knows Jesus.
“The Lord knows this, and yet, he does not rebuke, he does not use severe words, he does not give harsh speeches,” Pope Francis said. “Rather than demonstrate agitation, he remains kind till the end.”
He continued, “There is a proverb that says you die the way you have lived. In effect, the last hours of Jesus’ life are like the essence of his entire life. He feels fear and pain, but does not give way to resentment or protesting. He does not allow himself to become bitter, he does not vent, he is not impatient. He is at peace, a peace that comes from his meek heart accustomed to trust.”
In so doing, “Jesus demonstrates that meekness is possible,” the pope observed.
“He incarnated it specifically in the most difficult moment, and he wants us to behave that way too, since we too are heirs of his peace,” he said. “He wants us to be meek, open, available to listen, capable of defusing tensions and weaving harmony. This is witnessing to Jesus and is worth more than a thousand words and many sermons. The witness of peace.”
Pope Francis invited all disciples of Jesus to reflect on whether they behave in this way.
“Do we ease tensions, and defuse conflicts? Are we too at odds with someone, always ready to react, explode, or do we know how to respond nonviolently, do we know how to respond with peaceful actions? How do I react?” he asked.
“Certainly, this meekness is not easy,” while adding ,“How difficult it is, at every level, to defuse conflicts!”
Jesus understands this. He knows “that we need help, that we need a gift,” the pope explained.
“Peace, which is our obligation, is first of all a gift of God.”
Pope Francis said that “no sin, no failure, no grudge should discourage us from insistently asking for this gift from the Holy Spirit who gives us peace.”
“The more we feel our hearts are agitated, the more we sense we are nervous, impatient, angry inside, the more we need to ask the Lord for the Spirit of peace,” he said.
Pilgrims gather at St. Peter’s Square in Rome on May 22, 2022, for Pope Francis’ Regina Caeli address. Vatican Media
Pope Francis invited the crowd to pray with him, “Lord, give me your peace, give me your Holy Spirit.” He added, “And let us also ask this for those who live next to us, for those we meet each day, and for the leaders of nations.”
After praying the Regina Caeli at noon, Pope Francis commented on the beatification in Lyon, France, later on Sunday of Pauline Marie Jericot, who founded the Society of the Propagation of the Faith for the support of the missions in the early 19th century. The pope called her “a courageous woman, attentive to the changes taking place at the time, and had a universal vision regarding the Church’s mission.”
Pope Francis continued: “May her example enkindle in everyone the desire to participate through prayer and charity in the spread of the Gospel throughout the world.”
Pope Francis also noted that Sunday marked the beginning of “Laudato Si’ Week,” a weeklong reflection inspired by his 2015 encyclical on the environment. He called the observance an opportunity “to listen ever more attentively to the cry of the Earth which urges us to act together in taking care of our common home.”
Pope Francis also mentioned that May 24 marks the Feast day of Mary Help of Christians, who is “particularly dear to Catholics in China.”
He added that Mary Help of Christians is the patroness for Chinese Catholics and is located in the Shrine of Sheshan in Shanghai in addition to many churches and homes throughout the country.
“This happy occasion offers me the opportunity to assure them once again of my spiritual closeness” to believers in China, he said.
“I am attentively and actively following the often complex life and situations of the faithful and pastors, and I pray every day for them,” he said.
“I invite all of you to unite yourselves in this prayer so that the Church in China, in freedom and tranquility, might live in effective communion with the universal Church, and might exercise its mission of proclaiming the Gospel to everyone, and thus offer a positive contribution to the spiritual and material progress of society as well.”
Pope Francis also greeted participants in Italy’s annual pro-life demonstration, titled Scegliamo la vita, or in English, “Let’s Choose Life.”
“I thank you for your dedication in promoting life and defending conscientious objection, which there are often attempts to limit,” Pope Francis said.
“Sadly, in these last years, there has been a change in the common mentality, and today we are more and more led to think that life is a good at our complete disposal, that we can choose to manipulate, to give birth or take life as we please, as if it were the exclusive consequence of individual choice,” the pope said.
“Let us remember that life is a gift from God! It is always sacred and inviolable, and we cannot silence the voice of conscience,” he concluded.
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4 Comments
Even before “Dignitas Infinita,” also “Veritatis Splendor” (1993).
When the Church hierarchy gets serious about promoting NFP, Creighton model type fertility care for the infertile (etc), educating Catholic doctors, insisting on/gym education at “Catholic” hospital include NFP/Creighton model, etc, then, and only then will I think they are serious about “forming consciences”
Doing Dignity is an ongoing and a never-ending opportunity. “An education which does not teach us to discriminate between good and bad, to assimilate the one and eschew the other, is a misnomer” – Mahatma Gandhi
Even before “Dignitas Infinita,” also “Veritatis Splendor” (1993).
When the Church hierarchy gets serious about promoting NFP, Creighton model type fertility care for the infertile (etc), educating Catholic doctors, insisting on/gym education at “Catholic” hospital include NFP/Creighton model, etc, then, and only then will I think they are serious about “forming consciences”
*insisting on ob/gyn education include NFP…
Doing Dignity is an ongoing and a never-ending opportunity. “An education which does not teach us to discriminate between good and bad, to assimilate the one and eschew the other, is a misnomer” – Mahatma Gandhi