
Vatican City, Oct 8, 2017 / 11:52 am (CNA/EWTN News).- While the challenge of protecting children online is one faced throughout the world, Church leaders from Asia and Africa said that the developing world faces the compounding problem of poverty.
“Online sexual income is one of the many faces and one of the many consequences of poverty,” Cardinal Luis Antonio Tagle said in an Oct. 5 keynote speech at a conference on protecting children online.
“Dehumanizing poverty, addressing the problem of dehumanizing poverty in a humanizing way, deserves the attention of all sectors of each country in Asia,” he said, explaining that in some cases, parents from poor families choose to exploit their children online “to earn money,” believing, whether out of ignorance or willful denial, that there is no harm done.
“What a shame, what a scandal, to see the poor dehumanized many times over, now turning to dehumanizing ways to gain a bit of humanity,” he said.
Businesses and industries ought “to be disturbed by economic growth or wealth generation that excludes the greater part of the population of the world,” he said, noting that “while business enterprises increase their profits though online shopping and online transactions, the lives of poor children are destroyed by online exploitation. Can we please think about that?”
Archbishop of Manila in the Philippines, Cardinal Tagle was a keynote speaker during an Oct. 3-6 conference titled “Child Dignity in the Digital World,” focusing on protecting children in an increasingly global and connected world.
The conference is organized by the Pontifical Gregorian University’s Center for Child Protection (CCP) in collaboration with the UK-based global alliance WePROTECT and the organization “Telefono Azzurro,” which is the first Italian helpline for children at risk.
Vatican Secretary of State Cardinal Pietro Parolin opened the conference on day one, and other participants include social scientists, civic leaders, and religious representatives. Discussion points include prevention of abuse, pornography, the responsibility of internet providers and the media, and ethical governance.
Beside Cardinal Tagle on the panel Cardinal John Njue, Archbishop Nairobi, Kenya, both of whom spoke on safeguarding minors in the developing world, offering the specific perspectives of Asia and Africa, respectively.
Asia
In his speech, Tagle began by noting that while the conference focuses on the digital world, in Asia child exploitation “does not happen only online,” and pointed to the various forms of exploitation that children, who are “the most vulnerable,” endure due to ethnic and religious conflicts, poverty and migration.
Citing information gathered on the Philippines from the International Justice Mission in Manila, Tagle said “it is wise not to equate online sexual exploitation of children with other forms of trafficking in human persons.”
While the two were at one time included under the same general heading, there was a slow realization that “online sexual exploitation of children deserves its own heading, because it has its unique configuration.”
In the Philippines specifically, he said, the main perpetrators of online child exploitation are sadly the parents, or other adults who know them, such as family members or neighbors.
Generally speaking, Tagle said the main victims of online sexual exploitation in the Philippines are younger than those of human trafficking, ranging in age from 10 months to 15-years old, with more boys being victimized online than in physical human trafficking.
He also pointed to the cooperation of other parties, including Western Union and PayPal, which he said both collect international payments for exploitation.
Complicating the situation, he said, is increasing access to the internet and anonymity of contacts, as well as a basic lack of knowledge about the lasting effects of this type of abuse on the victims.
While some laws do exist regarding such crimes, Cardinal Tagle said that more work must be done in educating the public about these laws and enforcing them, as well as to coordinate efforts of police, local government, families, schools, and faith-based groups.
Offering some points for reflection, Tagle said he believes there is a need in Asia specifically, and likely other regions, for “a serious anthropological, philosophical and, for us, theological study on the humanity of the child.”
He explained that in some cultures, “a child is considered a possession of the adults, therefore an object that can be disposed of by the adults according to their whims and desires.”
“Of course this is camouflaged by some acceptable cultural norms like obedience to elders, elders just exercising their responsibility over the children, the responsibility of children to augment the income of their family,” and so forth, he said, so a “holistic view of the child” is needed.
In comments to CNA after his talk, Tagle said he has a “nagging feeling” that while people throughout the world speak about “the dignity of the child,” many might still have a misunderstood vision of the child that is deeply rooted in cultural practices and norms.
“There might be a conflict between the slogans. I don’t want the dignity of children to be just a slogan,” he said. “So can we unearth, can we be honest, especially in our different cultures and in our different religious traditions: What is a child? … Can we be frank? What is our compelling vision?”
There is no universally accepted standard for what constitutes abuse, he said, so in order to eventually arrive at a consensus, “you have to go through cultures,” which is why an anthropological and philosophical study might be necessary.
There might be some cultures that justify abuse through accepted norms, “so how do you confront that culture?” he asked, adding that beyond legislation, “there is a deeper law that people have been following for centuries which is their culture, so you have to address that.”
In his talk, Tagle further reflected on this point. “We need an auto-critique: how does my culture affect my view of children and my behavior toward them?” he said, noting that in some cultures it is accepted that a young girl may be raped in order to restore honor to her family.
The cardinal said he was “aghast” to hear about this, but “it is embedded in the culture,” and this shows the need for dialogue and self-critique, not only for government officials and academics, but for parents, educators, and families as well.
He also said, based on his personal experience in the Philippines, that there is a need for a “serious study on the relation between the virtual, the digital and the real.”
This, he said, is because “some parents say they allow their children to be used online since ‘it is only virtual.’ There is no ‘real’ contact.” This could easily be an excuse, he said, but noted that it could also come from a genuine lack of knowledge “about what the virtual reality is.”
“So we need to hear the stories of children who have been asked to do sexual acts before cameras for viewing, for them to be able to bring across the reality of what is happening through virtual reality.”
Africa
Offering the perspective on the safeguarding of minors in Africa was Cardinal John Njue, Archbishop of Nairobi, which Pope Francis visited in 2015 as part of his first tour of the African continent.
In his speech, Njue painted a general picture of a continent that in many ways is still digitally illiterate, and where issues related to sex are largely taboo, but which also falls prey to the same sorts of abuses and exploitation experienced in other parts of the world, including online.
“The digital world, being a new phenomenon, has found a gray ground of abuse in Africa, where the majority of older generations expected to protect minors are not computer literate, leaving their children exposed to cyber-abuse of all kinds,” he said.
Naming just a few of the online dangers that have affected African youth, Njue cited cyber-bullying, ‘sexting,’ online grooming and gambling for money, as well as a number of suicides that have taken place as a result of the online “Blue Whale Challenge,” in which youth are encouraged to join the game and carry out a number of different challenges, the final one being suicide.
Njue said that according to statistics from communications representatives in Kenya, mobile access among citizens increased to 88.1 percent in 2016, with 37.8 million subscribers to online mobile services.
Other gains were seen in the general internet data market, which spiked to 31.9 million people going digital. However, “telecommunications offices remain largely unregulated, and children remain vulnerable,” he said.
Generally speaking, Njue said that as far as Africa goes, “safeguarding of minors has been neglected in our society.”
In many ways it is a “culture of silence,” he said, explaining that even for parents to bring up human sexuality with their children “is a taboo subject in most of our communities in Kenya, and Africa at large.”
Needed infrastructure is also lacking in many African countries, he said, explaining that law enforcement officers “are not adequately trained and equipped” to deal with cyber-abuse, while the majority of adults “are not computer literate, and therefore are at a disadvantage in knowing what their children are doing with their computers and mobile phones.”
Some have taken advantage of this lack of awareness to promote inappropriate sexual content even through cartoons, with children watching the shows in front of their parents, who are often unconcerned “out of ignorance.”
Poverty, he said, is also a key cause of exploitation, and children are often left alone, as parents are frequently out of the house all day for work.
“This exposes the vulnerable children to all kinds of abuses with no one to protect them from the perpetrators,” Njue said, adding that political strife on the African continent such as the conflicts in Sudan, Somalia, the Democratic Republic of the Congo and the Central African Republic compound the problem, leaving women and children “in danger of all forms of abuse.”
There is also a lack of advocacy and a lack of funds for awareness-raising, he said, because many people are afraid to speak out in a society “which views issues of sexual abuse as taboo, not to be discussed in the open.”
As far as what can be done, Njue echoed Pope Francis’ frequent call for greater training of Church personnel and the enactment of laws “to ensure that these sins have no place in their Church. This is why we are here.”
Laws ought to be more stringent, he said, and the faithful, particularly in schools and educational institutes, must also be educated on the dangers involved in internet activities to so that children do not fall victim to abuse or bullying online.
When in 2011 the Congregation for the Doctrine of the Faith requested that all bishops’ conferences issue guidelines for safeguarding minors, Kenya responded by issuing a document titled “Safeguarding children, policies and procedures,” Njue said.
However, he said that due to “a lack of data and expertise,” the Kenyan bishops’ conference, as well as others in Africa, “are not able to do much in safeguarding children from cyber-bullying. This is where the conference needs help.”
In terms of action points that could be implemented, Njue said governments must set up a “singular body” that monitors the internet, as was done in the UK, and which takes down websites found to publish and disseminate child pornography.
Parents must also be more pro-active in monitoring what their children do online, he said. And laws must be implemented to handle cases where the child is both the “victim and the perpetrator of cyber-crime” by ‘sexting’ lewd images of themselves on apps like WhatsApp or Snapchat, he said, and again pointed to models already existing in the UK.
Elders, chiefs and local administration in various villages also ought to be informed of digital risks, and educational institutions ought to push media channels to ensure that television companies are offering appropriate content at times when families might be watching, he said.
As far as the Church goes, Njue said she must first of all accompany children by giving them a solid education in Christian values, “thus empowering and creating a good foundation of morals in them.”
The Church should also take advantage of the various groups, associations, movements and educational institutions she runs in order to educate children on cyber-bullying and sexual abuse to ensure their protection. Similarly, clergy and religious should also be given adequate information on risks and prevention.
Njue also called for heavy investment for counseling and rescue services for victims, and for greater cooperation with the state and with law enforcement to ensure proper training and that all cases “are followed to the end.”
“The safeguarding of minors is a multi-faceted social problem that requires the synergy of all disciplines to bring about prevention,” Njue said, stressing that regional and international collaboration are necessary throughout Africa “if we are to respond to the challenges of child online abuse in a digitally, culturally diverse world.”
Sexual abuse is a problem “across all borders,” he said. “From the poorest remote village in Africa, Asia and Latin America, to the richest countries in the developed world, there is no exclusion.”
Because of this, “it is our cardinal duty and obligation to see to it that children are protected from all forms of sexual abuses, including cyber-bullying and pornographic movies, and to fully implement the laws and regulations to the letter,” Njue said.
He insisted that the Church, and society as a whole, “should advertise zero-tolerance to any form of abuse of minors,” and voiced his hope that the conference would “be the beginning of a new journey.”
[…]
How much longer, Lord?
“ But yet the Son of man, when he cometh, shall he find, think you, faith on earth?”
Whether or not Christ finds Faith on Earth is up to us, not God . We must be Faithful and call out the counterfeit church with it’s counterfeit pope and it’s counterfeit magisterium that is attempting to subsist within The One Body Of Christ because they desire to lead others astray from The Deposit Of Faith, and create a god in their own image.
How can we “make disciples of all Nations”, while allowing certain disciples to deny Jesus The Christ?
Those whose”competence it is”, know what needs to be done to save The Papacy from the usurpers.
Pray they have the courage to call out the apostates!
Rather than be accused of gossip this comment will unmistakably be a constructive analysis. Rumor has it that Cdl McElroy is a Pope Francis favoriti. “He’s the cardinal who is most aligned with Pope Francis” (this proves the rumor is more fact than fictitious gossip).
Why should this matter? Doesn’t everyone have their favorites and their deplorables? I’d like for a minute to talk about the deplorables. Deplorables [made famous by Hillary] are a large group, moreso that favoriti. Take the US as a starter, we have Archbishops of much larger Dioceses than San Diego [where favoriti McElroy became cardinal], Denver, San Francisco. Archbishops Aquila and Cordileone must be deplorables. We also have deplorable Cardinals Raymond Burke, Gerhard Muller [Burke evicted from his Vatican apartment by Francis, Muller stripped of his staff when CDF prefect, immediately dismissed at 75, lately a thorn].
Getting back to favoriti McElroy Wash DC is likely the most prestigious US diocese, once the see of the unfortunate Theodore McCarrick. Without envisioning too far afield like the papacy that position is a type of chiefdom within American hierarchy. Since his appointment to San Diego he convened three Synods [of the Synodality kind] in that diocese, and Nov 12, 2024 Cardinal Robert McElroy has proposed that the US bishops set up a task force to implement the agenda of Synod on Synodality (CatholicVote org). Apparently McElroy will be Pope Francis’ Synodality point man and enforcer in the US.
This makes a lot of sense, that Cardinal McElroy is the point man for the pope. It’s also BAD news for American Catholics.
Thanks!! for the heads up.
Let’s pray for faithful priests to overcome the evil that is being done.
A shrewd political operator for the most political of U.S. cities. Even if this appointment seemed inevitable, I am sorry for faithful traditional Catholics in the Archdiocese of Washington who have already lost so much under Traditionis Custodes. I think of someone like Msgr. Charles Pope and pray that he, and they, do not lose more.
Although Cardinal McElroy is known for being outspoken on political and social issues, I believe the Archbishop of Washington, DC, has no jurisdiction over the House, Senate or White House. So his direct influence there is limited. As I understand, Catholic Senators and Representatives “belong” to their home diocese and relatively few elected officials claim residence in the District of Columbia or the Maryland counties included in tbe diocese. The White House operates largely by its own rules. That doesn’t mean that the Archbishop of Washington can’t have indirect influence over national political leaders, as was witnessed in the years when Cardinal McCarrick was in charge. But McElroy enters the DC scene at a major transitional point, and he won’t find the same degree of welcome that he would have found under a Biden administration.
The Washington Post will prop up his insipid pseudo-Christian neo-DEI bromides while even secular liberals tire of it.
True that.
Cardinal McElroy will get more media attention than he did in San Diego, that’s for sure. He will provide the sound bites that the DC based media establishment craves. He’ll also fit in well with the very liberal DC government.
Whether he will actually have more widespread influence to the point of swaying more people, includng Catholics, to his point of view .. well, that remains to be seen. Is the Archbishop of Washington actually looked at as a de facto national leader because of his location in the nation’s capitol? Doesn’t seem like it.
This appointment ain’t gonna play in Peoria.
The Faithful must not continue to ignore the fact that “ it is a sin to accommodate an occasion of sin”, and thus cooperate with those who profess to be Catholic, while they deny The Deposit Of Faith, which is evil.
We have Catholic politicians that constantly violate the laws of our faith and the pope tells them go ahead with receive communion. We need a new pope.
“This appointment ain’t gonna play in Peoria.”
Oh, I don’t know. Have you been in Peoria, IL lately? Really sad, IMO.
Some have claimed that many of Francis’ numerous appointments to the College of Cardinals are far more conservative than one would suspect given the inclinations of the pope who named them. We’ll see if that turns out to be true. A lot of them are so obscure that I don’t think anyone can confidently predict where they’ll come down one way or another.
There is no doubt about any of his American picks, however. They are absolutely the worst selections imaginable, save, perhaps certain famous certain celebrity Jesuits who otherwise seem very much favored by Francis. Francis has a special animus toward American conservative Catholics. This outrageous appointment is just the latest middle finger to a group of people he genuinely detests.
I think Pope Francis thinks all Americans are really rich. Of course, compared to many countries, we do have a lot of people who are earning a decent living and of course, many who are very wealthy. But we still have a lot of poor, disenfranchised, homeless, under-educated, addicted people, and we still have plenty of racism victims in the U.S.
We are not the “Beverly Hills” that I think some people think we are; e.g., “There are no cats in American and the street are made of cheese! (from the movie, An American Tail). Those immigrant mice found out that there are plenty of cats in America, and the streets are definitely NOT made of cheese!
But the opportunity to make a good life in the U.S. still exists, and we still retain many of our freedoms.
We need a new pope
Noting the trifecta election results centered in DC, McElroy’s role in the wake of woke is somehow to put his thumb in the dike, or wherever.
Normal Appointment – coming from where it does…
https://www.fromrome.info/2020/02/05/vatican-intelligence-officer-i-am-a-freemason-and-so-is-bergoglio/
“His Eminence” McElroy = McCarrick, an apostate hierarch of “the-science-of-sanctifying-sodomy-now.”
He, like his promoter-of-pederasty the Pontiff Francis, are witch doctors of “the-cult-to-decapitate-the-Body-of-Christ.”
“His Eminence” McElroy, along with all of his fellow hierarchs of the McCarrick cult, are of the death cult of the dry wood, fit for the prophecy Jesus spoke to the women of Jerusalem, when he was being marched to his crucifixion.
Every church he enters will empty out of Christian faithful.
Mark my word, no faithful Catholic will listen to a word that comes from the mouth of Herr McElroy.
Pope Francis had declared he would make a special exception for the Africans’ “cultural” attitude to homosexualism. Ambongo seems to be able to work along with consequential discrepancies but Tawadros withdrew from the theological dialogue.
So if Pope Francis has homosexualism as “not a sin” also as “cultural phenomenon”, going on in his brain, then it would make sense to appoint McElroy to administer over the towers of confusion among different localities and gravitational points?
A Polyhedron with angles and vectors like Beauty = Truth and Unity = Goodness?
You know, I can understand our Lord saying let the wheat and cockle grow together until the appropriate time -as pastoral. But the Holy Father makes no sense a lot of the time; eg., things were going well with Tawadros only then to turn for the worst.
I concede that some of the exhortations don’t clarify areas that have no apparent reason to them.
Also it seems to me that none of those called in the Nativity epiphanies right up to the time of Joseph’s departure, was told he was sad, or flat, or apathetic, or resigned or trapped.
‘ Even in the darkest nights, a star shines. It is the star of Jesus, who comes to care for our fragile humanity. Let us set out towards Him. Let us not give apathy and resignation the power to trap us in the sadness of a flat life. ‘
https://x.com/Pontifex/status/1876607215177748711
Elias. As a measure for assessment, how would Saint Francis Xavier have responded if Pope Paul III had a worship ceremony for Aztec god Nahuatl [God of the sun and sacrifice] in the Vatican gardens to be followed by an enshrinement of the sun god by a group of singing dancing cardinals in the sanctuary of St Peter’s Basilica? Why was the overall reaction by the Church to the Pachamama idolatry so mild, compared to what we can safely presume would have occurred during Francis Xavier’s day?
Satan had already gained a grip on the Church with the replacement of Aztec human sacrifice with the much greater, worldwide sacrifice of prenatal infants. Homosexuality has a strange, perhaps not so strange diabolic nexus with the murder of infants, now including the sexual exploitation of children. Find an active homosexual who is against abortion. Find one who actively opposes the sexual exploitation of minors. A rarity.
What has occurred with the placement by Francis of McElroy, one, if not the most well educated, intellectual spokesman for abortion and homosexuality, is the solidification of a strategy to totally corrupt the remaining significant Roman Catholic body [putatively the rationale for Francis’ disdain], the American Catholic Church.
The McElroy appointment is about the Mercy Alone heresy flowing from Amoralist Laetitia.
The main reason for McElroy to DC is about the need to hide the sordid history of McCarrick. Watch out Wuerl! Gregory is going to want some of the millions. 💰 🤐
Where do we go from here, Lord, where do we go from here? Only to you, Lord, ONLY to you. Having defeated evil on the cross we pray and work, work and pray aspiring to be counted with your Faithful Remnant in eager anticipation of your 2nd Coming when evil is abolished, your Good Creation restored to the beautiful you intended your good creation to be.
I am a life-long Catholic, 78 years old, who was taught that this is Christ’s church.
I find myself wondering if the Pope and his favorites really believe his. Do they ask
“What does Christ want for His Church?” or Do they have their own personal idea of what
they want the Church to be, with of course an important place for them?
As I recall, Christ rebuked Apostles who were maneuvering to sit at His right hand.
He made it clear that that was not what He was about. Have our higher clergy ever read this passage?
My take is that Cardinal McElroy’s placement in the nation’s capital is a timely reminder from Pope Francis to Catholics in the U.S.. Given the second Trump administration, the rising tide of White Christian (and Catholic!) Nationalism, and the mainly anti-abortion only stand of most of pro-life activists, McElroy’s pulpit will blast the full and complete scope of what pro-life advocacy is. Cardinal McElroy has consistently preached that a consistent pro-life ethic must support not only the protection of life in the womb but also the protection of life outside the womb. Expounding Catholic Social Teachings on the sanctity of life, McElroy asserts, that Catholics are to live out their pro-life commitments in ways that reflect compassion, justice, and solidarity. This vision goes beyond merely opposing abortion or euthanasia; it encompasses a comprehensive approach that sees the life and dignity of each person as sacred, from conception to natural death, and it calls Catholics to act on behalf of those who are often disregarded by society. This means standing up for policies that defend the lost, the least, and the last, such as advocating for humane immigration policies, racial justice, and ensuring that LGBTQIA+ individuals have the same rights and dignity as others in society. Being the U.S. bishop most aligned with Pope Francis in environmental justice advocacy, Cardinal McElroy has also shown that ecological work is deeply intertwined with the pro-life movement, as the health of our environment directly impacts the dignity and survival of all life on Earth. Filling in what is often lacking in most pro-life advocacy initiatives and echoing Pope Francis, Cardinal McElroy proclaims the Catholic Social Teaching that the pro-life stance is not confined to opposing abortion or protecting the unborn; it extends to defending life in all its forms, and that includes caring for the planet that sustains all life.
Catholics in the Archdiocese of Washington will pay attention to Cardinal McElroy’s appointment but “Catholics in the US” probably.won’t. Because he has no jurisdiction over them. The head of the Washington Archdiocese not acquire any national standing simply because he is seated in the national’s capitol. This limits his ability to be the kind of transformative figure you are imagining.
Given that Cardinal Gregory also supports most of the positions cited above, there may not be many dramatic changes. McElroy may be more outspoken and may grab more media attention; whether he will be more assertive in making changes to the archdiocese remains to be seen, but his changes will be to the Archdiocese of Washington, and will not apply to the country as a whole.
And there are a lot of liberals and progressives in the DC area saying saying more or less the same things that Cardinal McElroy is saying, so he is not going to stand out as much as you may imagine.
This extended screed of sycophancy sounds as if McElroy wrote it himself.
I don’t think people should be segregated or categorized by alphabet letters or by other inventions like “race” Deacon Dom. We’re just human beings and from a biblical perspective, we are all instructed to obey the same Commandments. We can each struggle dufferently to keep the Commandments and Christ’s teachings. Some teachings are going to be harder for us than others but that doesn’t create special exemptions based upon our attractions or temptations.
More nonsense from the “Deacon” named Dom.
Cardinal McElroy is a leftist social justice warrior, Deacon. He does have that it in common with Pope Francis. I’m surprised (not really) that you didn’t mention that, like Francis, the good Cardinal has covered for molestors and had, and maybe still has, a great relationship with Ted McCarrick.
Deacon, would being pro-life include not repeating the childishly silly lies pro-aborts and the morally indifferent have been saying about pro-lifers?
Exactly what line of reasoning goes into creating the belief that being a parent or doctor or nurse or teacher or legislator or administrator or homemaker or cook or waiter or builder or truck driver or construction worker or anyone from any other background within the pro-life movement, would preclude having the human compassion you infer that pro-lifers do not have for anyone after they are born? Incidentally, pro-lifers are not only racially white as you also infer. And we also care about thousands of things.
What exactly have you done? Do you provide material aid for abortion turnarounds like we do, or do you just prefer to stereotype us and denigrate us while simultaneously lecturing us about learning “compassion.”
Deacon: Does caring for life also include caring for the victim of a depraved priest raping his victim in satanic rituals or brushing her aside as McElroy has done? Or does “mercy” include caring for and having mercy for the victims of a depraved serial rapist of nuns or protecting the rapist as Francis has done?
Is Jesus God incarnate? Is the Son of God the head of the Church? Although there are disconcerting events and actions in the physical Church, we cannot always discern the workings of the Trinity in this life or in the Church. Trust in God, trust in Christ, trust in the Holy Spirit. Let your faith be authenticate, your life holy from grace, your conscience clear, and serve and love others. May what is True and Good prevail in church life.
McElroy, Cupich, and Tobin have to be “elevated” by Francis if they are going to have any influence. Their brother bishops sure don’t seem inclined to give them any influential roles in the USCCB. They are like the teacher’s pet despised by the rest of the class.
The “elevation” of McElroy to the DC archdiocese will not elevate him; it will only degrade DC.
Trump will get the better of any match with McElroy.
After reading the article I thought, “What a whitewashed piece of journalism this is.” Then when I saw it was written by Hannah Brockhaus of CNA, I understood. CNA does not want Catholics to know how people like McElroy, Francis, and others cover up abuse. CNA never reports on seminarians who are drugged and sodomized like Mark Brooks was in San Diego, or Rachel Mastrogiacom whose ritual satanic abuse McElroy attempted to cover up.
Msgr., I’ve been saying for awhile now that what comes to us from CNA is utter trash. It’s a propaganda agent for Bergolioistas.
Have you been granted a declaration of nullity by a Diocesan Tribunal for your “marriage” to Leila, Gene and have you resumed presenting yourself as a Catholic Priest or do you prefer the title “Dad”?
Woke Doctorates be dammed!
At a web site where a fawning interview of the Cardinal occurred, where he went on and on preaching his pseudo-gospel of “inclusiveness,” I posed these comments.
It seems an incapacity to make rational distinctions is now the necessary criteria for becoming a cardinal in this pontificate. Oh, I forgot. The ability to not be inclusive towards the damaged victims of the savage sinful sexual crimes, ritual satanic abuse in one case, by priests that you, Cardinal covered up, that’s right, what you have systematically ignored. Why doesn’t “inclusiveness” seem to “include” the victims of grave sins??