
Baltimore, Md., Nov 13, 2017 / 02:30 pm (CNA/EWTN News).- As the conclusion of a lengthy discussion on migration, the US Conference of Catholic Bishops decided Monday to draft a statement from their president expressing the need for humane and just immigration reform.
The Nov. 13 proposal was first floated by Archbishop Michael Sheehan, Archbishop Emeritus of Santa Fe. After debating how to go about preparing a statement, it was agreed by oral assent that Cardinal Daniel DiNardo of Galveston-Houston, president of the conference, would issue a statement with the assistance of the Committee on Migration, chaired by Bishop Joe Vasquez of Austin, assisted by Archbishop Jose Gomez of Los Angeles.
The discussion followed brief presentations from Archbishop Gomez and Bishop Vasquez. The Los Angeles archbishop outlined the principles which guide the US bishops’ work on migration, which come from Strangers No Longer, a 2003 pastoral letter issued jointly by the US and Mexican bishops’ conferences.
“This is a time when newcomers [to the US] are fleeing violence or persecution or cannot find a livelihood in their own country,” he reflected, adding that the Trump administration has taken several steps on immigration that demand a response from the Church because they “have a direct impact on our pastoral care of immigrants, refugees, and DACA youth.”
The first of these is the decision to allow only 45,000 refugees in the coming fiscal year – the lowest level since the program’s founding in 1980, and the second consecutive year in which the number of refugees admitted will be reduced.
This move, Archbishop Gomez said, “is simply inhumane, particularly when our great nation has the resources and ability to do more” for those “fleeing tyranny and persecution.”
He urged the preservation of DACA, which provides reprieve from the threat of deportation for undocumented persons who were brought to the US as minors, many of whom only know the US “and are by every social measure, American youth.”
Bishop Vasquez then spoke, saying the bishops are advocating for a solution for the DACA youth in the form of the DREAM Act, which would provide those young people with residency in the US.
He encouraged the bishops to contact their legislators to pass the DREAM Act or similar legislation as a prompt and humane solution, noting that 85 percent of Dreamers have lived in the US 10 years or longer, 89 percent have gainful employment, and 93 percent have a high school degree.
The Bishop of Austin also addressed temporary protected status, which has been extended to migrants from El Salvador, Honduras, and Haiti because of acute conditions of insecurity in their home countries.
“It is not the proper time to return 300,000 individuals” to their home countries when they remain insecure due to natural and manmade disasters, he said. These individuals have jobs and support their families, many have mortgages, and they have some 270,000 children who are US citizens.
“ A longer term legislative solution for these brothers and sisters” is necessary, he said.
The US bishops’ “vigourous opposition” to many of the administration’s actions on immigration has been taken because the Gospels “compel us to do so,” Bishop Vasquez stated.
“ Along with the right choices on refugee resettlement, DACA, and TPS, we also need comprehensive immigration reform,” he added, saying there is a need for a path to legalization and citizenship, acknowledging at the same time that “our country also has the right, and the responsibility, to secure its borders.”
Responding to the migration committee’s presentation, Bishop Jaime Soto of Sacramento maintained that “the existence of the TPS population is in a certain sense a condemnation of the inability of Congress and administrations over the past 21 years to provide comprehensive immigration reform,” saying that having held them “in this holding pattern for decades is unconscionable.”
Archbishop Gomez stated that “all of us have to have a conversion, and that’s why it’s so important to talk about this, because people don’t know what the Church teaches,” which echoed comments made by Cardinal Blase Cupich of Chicago.
The Chicago archbishop had lamented the “the poisoning rhetoric that is degrading of immigrants, and even demonizing of them,” which “is having an effect on our own people, because they pick up that language … there’s something wrong in our churches when the gospel is proclaimed but people leave parishes with that rhetoric still in their hearts.”
Archbishop Gomez commented that “it’s important for us to call people to conversion, and explain to them what is it we teach; it’s so essential for the future of our country.”
Bishop Vasquez reiterated the importance of conveying the Church’s teaching, and also of fostering personal encounters with immigrants or refugees. “Once you do that you understand the situation of persons … just like us, therefore we empathize and are in solidarity with them; that’s what brings conversion and change of mind.”
Bishop Oscar Cantu of Las Cruces raised the question of how to counter charges that immigration policy is a matter of prudential judgement, and that the faithful may therefore in good conscience come to a judgement which differs from that of the bishops.
Bishop Thomas Wenski of Miami responded that “we’re making our prudential judgement, too … in the light of Catholic teaching.” He emphasized that “immigrants are not problems, but brothers and sisters; strangers, but strangers who should be embraced as brothers and sisters. We’re offering what we think is best, not only for the immigrants, but for our society as a whole. We can make America great, but you don’t make America great by making America mean.”
Immigration reform, he maintained, must “include the common good of everyone: Americans and those who wish to be Americans.”
Bishop Soto responded that deportations do not fall under the category of prudential judgement, but rather were included by St. John Paul II in his 1995 encyclical Evangelium vitae among the sins which cry out to heaven, and so is not merely “consistent with Church teaching,” but “to discard it as a prudential judgement doesn’t reflect our tradition.”
Archbishop Salvatore Cordileone of San Francisco recommended the five principles from Strangers No Longer as a sine qua non, on which “there can be no disagreement” among Catholics. “While there’s room for prudential judgement, it’s not something that can be taken lightly” because it “involves such basic considerations of justice.”
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Honor to this President for standing up for Palestinian rights and for warning our nation against the inordinate influence of Israel.
May God grant salvation to President Jimmy Carter.
Yes, let’s pray for his soul. But let’s not forget that Carter—in addition to being pro-abortion, pro-“gay marriage”, and slanderous towards pro-lifers—praised Castro and Cuba, China, Tito (“a man who believes in human rights”), Kim Il Sung, Yasser Arafat, and the PLO, Mengistu, Cédras, Assad, and Hamas. Jimmy was most inept (whereas Joe is mostly corrupt), but he was also a sanctimonious embarrassment far more often than his hagiographers (that is, the legacy media) will ever admit. For more, see my July 2009 post at Insight Scoop.
Upon Carter’s election, the astute and long-time Singapore President Lee Qwan Yew wrote (of world leaders) in his own autobiography, “we knew we would just have to put up with him for four years.”
And, on the domestic scene, we recall that it was President Carter who gave us the cabinet-level position U.S. Department of Education, surely as a reward to the teachers’ unions that helped him get elected (formed on May 4, 1980, as a result of the Department of Education Organization Act–Public Law 96-88–of October 1979; President Jimmy Carter signed the bill into law.) The gift that keeps on giving.
Educationally speaking, Shakespeare gives us a clue: “The fault is not in our ‘stars,’ but in ourselves” (“Julius Caesar”). That is, the fault is not in those who are elected but in those who elect them. The corporate Peter Principle transferred to the gummint.
Yes, the establishment of the Department of Education was foolish. Yet, who kept it going, despite, as I recall, promises to the contrary? Oh, yeah, his successor, that “great conservative” Ronald Reagan.
Bravo! Sick to death of the hagiographies popping up everywhere.
Not that Pres. Carter endorsed this policy, but something to keep in mind from the late, great Huey Long:
“I don’t know much about Hitler. Except that last thing, about the Jews. There has never been a country that put its heel down on the Jews that ever lived afterwards.”
— Huey Long
For all his faults, Huey had some wise insights. May he & Jimmy Carter rest in peace.
Palestine must earn nationhood. Terrorism must never be rewarded. For over three quarters of a century, the only thing that Palestinians have excelled in is their ability to inflict incalculable suffering on a global scale, not only on others, but also on themselves.
It will only be by a direct intervention from God Himself that the hearts and minds of radical Islam will be converted.
It is for this we must pray.
Aside from rationalizing numerous acts of Islamic terrorism, possibly to downplay and make his years of cowardice not seem so bad while president, the post-president, “great humanitarian,” Carter met with leaders of the terrorist group Hamas. He embraced Nasser al-Shaer, the man who ran the Palestinian education system, brainwashing children into believing Jews are the descendants of pigs and dogs. He laid a wreath at the grave of Yasser Arafat, the most notorious terrorist thug of the 20th century.
Oh I forgot. Francis seems to indicate the Islamic world can’t do much that is morally wrong. He once reminded us that beheading children was the equivalent of domestic abuse, which he assumed was done by Catholic men since he read it in an Italian newspaper.
Freemasons defend the reputation of fellow members. Not suggesting that is what Bergoglio is doing at all, what so ever.
Thanks for your counter-witness, Carl. I confess my (naive) views of Carter have hitherto been based on the so-called mainstream media.
If Carter was mainly inept, what does that make Francis with his (supposed) assessment of him?
I volunteered in Jimmy Carter’s campaign & he was the first president I ever voted for . (And the last Democrat.) He really was a decent & faithful man in many ways but a very incompetent president.
In the beginning we believed he was a solid Christian believer but over time he veered off in some strange directions. God rest his soul.
Good question. I think there are a few factors involved. First, Pope Francis had to say something nice; it would be uncharitable to do otherwise. Secondly, Francis (I’m guessing) knows very little about Carter’s faith, life, policies, etc. Some of that is to be expected, as the Pope isn’t supposed to be an expert on all previous and current world leaders. But, thirdly, his remarks (praising “the deep faith” of Carter) just follow the standard, mainstream line, which is par for this pope and his inner circle. Fourth, I think that Francis is so keen on politics and political gestures that he probably believes Carter was a good president of deep faith. After all, that’s what the media legacy is trying to feed us here, even though the record says otherwise. Fifth, I think both men, in real ways, are 1970s liberals who have “evolved” on certain stances. Carter (as noted already) ended up embracing a hazy form of liberal Protestantism—or, better, of Protestantized liberalism—and jettisoned core moral beliefs, which in turn meant dismissing any sort of traditional, biblical Christian anthropology.
The bottom line, for me, is that Carter was mostly a disaster as POTUS and while he did some good things afterwards, he was a pro-tyrannical, pro-abortion, pro-“gay marriage”, post-1970s liberal whose Christianity was thin at best.
Carter’s was a failed presidency and American voters rejected him and his policies. I find it amusing and laughable how the leftists (inclusing Bergoglio) are tripping over themselves to canonize this man. Some of us are not fooled by the posturing. The guy was book smart but had the leadership skills of an idiot.
Carter was not a good President. I voted against him twice. He let the Iranian Shiite fanatics push him around, that said, he did become a decent ex President with the Habitat for Humanity business. I recall seeing a picture of him years ago, after he left the White House, wearing a tool belt and hammering nails at a construction site. I thought that was nice that he found some task that he can accomplish.
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Agreed on his presidency. It was, overall, a train wreck. Carter was a nice guy, and that meant that he did some nice and good things. But “nice” isn’t the same as principled or strong, and Carter (in my estimation) was neither of those.
Jimmy Carter’s single greatest accomplishment was in giving the United States of America eight years of Reagan.
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I took your recommendation, Carl, and read your 2009 article. I believe I am now sufficiently inocculated against the current media and papal hagiography.
I do think Habitat for Humanity does good work.
Respectful farewell to Jimmy Carter. RIP.