Pope Francis remembers Jimmy Carter’s ‘firm commitment’ to peace, reconciliation

The them of this year’s New York Encounter — “Who Am I That You Care for Me?” — is drawn from Psalm 8 and is meant to speak to the widespread longing for belonging that cannot be met by models of “diversity, equity and inclusion” nor technological solutions like social-media influencers or the metaverse. / New York Encounter

New York City, N.Y., Feb 16, 2023 / 12:45 pm (CNA).

Manhattan hosts many large events that draw massive crowds. But when the New York Encounter comes to the borough’s bohemian Chelsea district each year, even the custodians who clean the venue before and after can feel that something’s different — often telling volunteers how distinctively positive the “Encounter” seems.

Organized by members of the Catholic ecclesial movement Communion and Liberation (CL), the New York Encounter is an annual cultural event that focuses on the elements of truth, beauty, and goodness in human thought and culture. Free and open to the public, it draws thousands of attendees each year for three days of stimulating discussions, interactive exhibits, and even cultural events, such as poetry recitals and live musical performances. Sunday Mass alone, which will be celebrated by Cardinal Seán O’Malley of Boston this year, typically brings over 1,500 participants.

Among the many interesting panel discussions this year will be a conversation on the current situation in Ukraine with Archbishop Borys Gudziak, the archeparch of the Ukrainian Catholic Archeparchy of Philadelphia. There will also be a panel discussion with scientists from the James Webb Space Telescope about its discoveries. A panel on forgiveness also features Diane Foley, mother of journalist Jim Foley, publicly beheaded by ISIS.

This year’s installment of the Encounter will take place Feb. 17-19. As it is every year, the Encounter is organized around a central theme, chosen for its relevance to the current cultural moment. For instance, during the coronavirus pandemic, the theme had to do with loneliness and isolation. 

This year’s theme — “Who Am I That You Care for Me?” — is drawn from Psalm 8 and is meant to speak to the widespread longing for belonging that cannot be met by models of “diversity, equity, and inclusion” nor technological solutions like social-media influencers or the metaverse.

“I yearn for someone who is not uncomfortable with my brokenness, put off by my failures, or embarrassed by my sadness,” reads the Encounter’s description of this year’s theme. 

“Someone who values my deeper questions, who is certain of the meaning of life and walks with me to meet it. Someone who knows me and, inexplicably, really cares for me.”

 ‘This way of being together’

Some discussions and events from the New York Encounter will be livestreamed, a holdover from the height of the pandemic. But past participants and organizers say that virtual participation misses out on one of the most distinguishing features of the Encounter: community and a sense of belonging.

“The first time I went to the Encounter was when my sister asked me to come and volunteer,” said Patrick Tomassi, a teacher from Portland, Oregon, who recalls that it was “an incredible experience.”

“There was this way of being together that was so striking and new to me. The people I volunteered with had come from all over the U.S., many of whom I am still friends with today.”

Communion and Liberation was founded in Italy by Servant of God Father Luigi Giussani in the 1950s. CL members, who live in 90 countries, strive to find the presence of Christ in all things. 

The New York Encounter, the movement’s premiere event in the United States, has been taking place for 13 years. CL members hold a similar event in Spain, called “EncuentroMadrid,” and one in England, called “London Encounter.” These events are inspired by “The Meeting,” CL’s original public cultural event that has been taking place annually in Rimini, Italy, since 1980. Over the past several years, the “Meeting” has grown to 4,000 volunteers and 800,000 people participating.

Though the New York Encounter is organized by members of CL, Catholics from many different groups — or none at all — attend.

“We have people coming from Opus Dei, Schoenstatt, the Neocatechumenal Way, the Sisters of Life, the Missionaries of Charity. When you see this, you get a sense that the Church is alive,” said Tomassi, who noted that non-Catholics also attend, drawn by the conference’s focus on thought and culture as a place where humanity’s God-given desire for goodness, truth, and beauty shines forth.

‘Unafraid of reality’

As a whole, the New York Encounter takes its bearing from a quote of Pope Benedict XVI, that “the intelligence of faith has to become the intelligence of reality.”

“This is a very enigmatic statement, which means that faith in Christ generates a new person who looks at all of reality differently,” Tomassi explained. “This new person is able to be unafraid of reality because everything that is made is loved by God. We believe that all of reality is God’s.”

Pope Benedict XVI had a long-standing relationship with CL. In fact, after his recent death, it became more widely known that consecrated CL women, known as Memores Domini, had been living in his household at the Mater Ecclesiae monastery within the Vatican walls for years. Their names are Cristina, Carmella, Loredana, and Rosella. Another, Manuela, was killed after being struck by a car in 2010. Pope Benedict XVI made a public statement about it at the time, lamenting the tragic death of a dear member of his household.

“Pope Benedict was very close to Don Giussani. One of his last major events before becoming pope was to preach at Don Giussani’s funeral,” Tomassi said.

In honor of CL’s friendship with Pope Benedict, the first panel discussion, on Feb. 17, will feature poetry, music, and discussion in memory of Pope Benedict XVI, with Cardinal O’Malley as one of the panelists.

Carlo Lancellotti, a math professor at the City University of New York and member of CL’s organizing committee, explained the mission of the Encounter as “trying to learn without preconceptions.”

For CL members, the deeper one goes in their relationship with Christ, the more one becomes open to the world.

“We develop more interest in life and what is happening in the world. Everything has meaning,” Lancellotti said. “The most natural desire is to discover new things, but also within the truth of faith. The encounter with Christ makes us open to life.”

A broad appeal

Not all of the panelists at the Encounter are Catholic.

“The idea is to find people who are experts in their field because we are open to reality. We are open to having true encounters with people whom we may not agree with,” said Fiona Holly, a librarian from Wichita, Kansas, and member of CL.

“When we invite someone to be on a panel, we want someone who helps us look at reality and see more of what’s there, more than what we normally encounter,” Tomassi added.

Another part of the New York Encounter’s mission is, according to St. Paul’s suggestion, to “test everything and retain what is good.” Conversations and exhibits at this year’s Encounter treat a myriad of topics, such as the value of work, geology, hospitality, and the implications of rising inflation.

Past speakers have included Sohrab Ahmari, previous op-ed editor for the New York Post; Christine Emba, writer for The Washington Post; Francis Collins, former director of the National Institutes of Health; and David Brooks, New York Times op-ed columnist.

In 2020, a panel discussion took place with Daryl Davies, who has convinced members of the Ku Klux Klan to leave their organization, and Christian Picciolini, a former Neo-Nazi who tries to help people leave white supremacist groups, which Tomassi recalled as particularly impactful.

A similarly powerful panel will take place this year, titled, “You Will Never Succeed in Convincing Me to Hate You.” It will feature Diane Foley, the mother of Jim Foley, a journalist who was publicly beheaded by ISIS, and Archbishop Pierbattista Pizzabolla, the Latin patriarch in the Holy Land; a Ukrainian refugee will also participate in this discussion.

Another presentation this year will focus on Servant of God Father Emil Kapaun, a priest known for his heroic care for others in a POW camp in North Korea during the Korean War. A recorded testimony will be given by a survivor of the prison camp who knew Father Kapaun.

CL families from around the U.S. attend the Encounter with their children. In addition to food and exhibits, there is a “Kids’ Village” where parents can engage in art, singing, crafts, and storytelling with their children. For children over 6, there are guided tours of all the exhibits especially geared toward their age group. On the second floor is the “Infinity Lab” for children 10 and older to recreate the stone sculpture on Chartres Cathedral. Children will learn how to make a bas-relief using plaster and wood, which they can take home.

“When people come, they see that there is something for everyone,” Holly said.

To learn more about the New York Encounter and view livestreamed events, please visit the event’s website.

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Archbishop William Lori of Baltimore, vice president of the United States Conference of Catholic Bishops, at the USCCB’s fall meeting Nov. 15, 2023. / Credit: Joe Bukuras/CNA

CNA Staff, Jan 31, 2024 / 13:25 pm (CNA).

The bishops of Maryland have written an open letter denouncing state legislators’ decision to consider an assisted-suicide bill and calling for “a better path forward.”

“We are deeply disappointed to learn that once again the Maryland General Assembly will debate whether to legalize physician-assisted suicide,” the Jan. 30 letter from the Maryland Catholic Conference said.

Assisted-suicide bills have been considered in Maryland since the 1990s — and most recently in 2023 — but have never passed.

Signed by Baltimore Archbishop William Lori, Washington archbishop Cardinal Wilton Gregory, and Wilmington Bishop William Koenig, the letter said that the bill “puts our most vulnerable brothers and sisters at risk of making decisions for themselves that are manipulated by factors such as disability, mental instability, poverty, and isolation.”

“Maryland has accurately recognized that suicide is a serious public health concern in the general population and has offered substantial resources to address the concern,” the letter said. 

“At a time when our nation is grappling with how to address a frighteningly high suicide rate it is deeply illogical for the state of Maryland to be seeking ways to facilitate suicide for those with a terminal illness, all the while claiming such preventable and unnecessary deaths are somehow dignified,” the bishops continued. 

The bill, titled the End-of-Life Option Act, was introduced in both the House and Senate in mid-January. 

The legislation would allow individuals with a terminal illness to request assisted suicide from a physician. 

Terminal illness is defined in the bill as “a medical condition that, within reasonable medical judgment, involves a prognosis for an individual that likely will result in the individual’s death within six months.”

The process for requesting “aid in dying” consists of making an oral request to one’s physician and then submitting a written request. The individual must then make another oral request to the physician at least 15 days after the first oral request and 48 hours after the written request. No one can request assisted suicide on behalf of the patient.

According to Death with Dignity, 11 states have legalized the practice: California; Maine; Oregon; Colorado; Montana; Vermont; Washington, D.C.; New Jersey; Washington; Hawaii; and New Mexico.

“For all legal rights and obligations, record-keeping purposes, and other purposes governed by the laws of the state, whether contractual, civil, criminal, or otherwise, the death of a qualified individual by reason of the self-administration of medication prescribed under this subtitle shall be deemed to be a death from natural causes, specifically as a result of the terminal illness from which the qualified individual suffered,” the legislation says.

In their letter, the bishops said: “The central tenet guiding our opposition to this deadly proposal is that all human life is created in the image and likeness of God and therefore sacred.” 

They cited modern “medical advancements” that can be used to help individuals with terminal illnesses to be “comfortable and improve the quality of the remainder of their lives without them feeling the need to reluctantly choose a ‘dignified death.’”

The bishops called on Marylanders to improve end-of-life care, writing that “it is incumbent upon each of us to ensure that those at the end of their lives can experience a death that doesn’t include offering a form of suicide prescribed by a doctor.”

“We believe our elected officials should work to improve access to the network of care available to Maryland families by increasing access to palliative and hospice care, enhancing end-of-life education and training opportunities for physicians, and ensuring that there is appropriate diagnosis and treatment for depression and other mental and behavioral health issues,” the letter said.

They also pointed to the lack of “safeguards” in the bill.

“The proponents of this legislation claim that this policy offers an ‘option’ to a very small set of individuals who are suffering from a terminal illness with less than six months to live, claiming this option will help them maintain control and dignity during their final days on earth,” the letter said.

“This legislation ignores the reality facing many in such conditions and is woefully lacking in the types of meaningful safeguards that would prevent this unnecessary and drastic option,” the letter said. “Such safeguards include mandated mental health assessments, reporting requirements, safe disposal of unused medication, or prohibitions against expansion of this program.”

The letter said that in every state where assisted suicide has been legalized, “grave abuses and expansion have occurred,” which makes the lethal practice “available to far more people and not just those facing imminent death.”

“There is a better path forward for the people of Maryland, and it does not involve suicide,” the letter said.

“We urge all people of goodwill to demand that our lawmakers reject suicide as an end-of-life option and to choose the better, safer path that involves radical solidarity with those facing the end of their earthly journey,” the letter said.

In recent weeks, residents of Massachusetts and New York were also urged by bishops and pro-life advocates to oppose assisted-suicide bills upcoming in their states.

In Massachusetts, the “End of Life Options Act” says that “a terminally ill patient may voluntarily make an oral request for medical aid in dying and a prescription for medication” if the patient is a “mentally capable adult,” a resident of Massachusetts, and has been determined by a physician to be terminally ill.

In New York, the “Medical Aid in Dying Act” would also allow a terminally ill patient to request medication that would put an end to his life.

“Lawmakers need to hear from their constituents if we hope to avoid yet another assault on human life here. Assisted suicide is dangerous for patients, caregivers, and vulnerable populations such as the elderly and people with disabilities,” the New York State Catholic Conference said.

In Massachusetts, the pro-life group Massachusetts Citizens for Life told supporters that “the bill clashes with cultural, religious, and philosophical beliefs against intentionally ending human life.”

According to Death with Dignity, 16 other states are considering assisted suicide legislation in 2024.

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Sacramento, Calif., Oct 14, 2019 / 11:48 am (CNA).- California governor Gavin Newsom signed into law Friday a measure requiring public universities to provide free access to medical abortions for students.

The law will take effect in 2023, and applies to the 34 campuses of the University of California and California State University.

Sen. Connie Levya (D-Chino), the law’s author, said Oct. 11 that “abortion is a protected right, and it is important that everyone—including college students—have access to that right, if they so choose. I thank the Governor and my legislative colleagues for upholding the right to choose and affirming the right of college students to access medication abortion on campuses here in California.”

The law will also create a fund to provide a $200,000 grant to each public university student health center to pay for the cost of offering abortion pills, with money coming from nonstate sources such as private sector entities and local and federal government agencies.

The law will only take effect if $10.29 million in private funds are made available by Jan 1, 2020, which funding has already been secured according to an Aug. 12 analysis of the bill by the State Assembly’s appropriations committee.

It also requires abortion counseling services to students, but it is “specifically written in such a way to exclude pro-life counseling,” the California Catholic Conference said in a statement on their website.

Former Governor Jerry Brown, a public supporter of abortion, vetoed a similar bill last September, saying it was was “not necessary,” as abortion services are already “widely available” off campus.

The California Catholic Conference was opposed to the law as it passed through the legislature, and last month the group urged Newsom to veto “this unprecedented and unnecessary legislation because it purposely narrows a young woman’s choices and puts the state’s prestigious academic institutions in a position of actually promoting, facilitating and potentially funding only abortions.”

Currently, a majority of campus health centers offer gynecological services and contraceptives, but they will refer students seeking an abortion to an off-campus abortion clinic.

The California Catholic Conference said the bill overemphasizes abortion as an option for college pregnancies. While the bill invites health centers to include abortion counseling services, the conference said it is “specifically written in such a way to exclude pro-life counseling.”

“This bill will promote only abortion-inducing drugs on college campuses,” said Andrew Rivas, executive director of the conference. “No government-funded institution, medical or counseling center, should ever provide only one set of services. If this bill is truly about providing choices for female students, the state should then also require and fund life-affirming services on campus.”

“Offering state-funded abortions as the only alternative to pregnancy undermines the ability of a state academic institution to promote the value of diversity and the empowerment of women,” he added.

Medical abortions involve the taking of two pills – the first, mifepristone, blocks progesterone, which is essential for maintaining the health of the fetus. The second pill, misoprostol, is taken 24 hours after mifepristone and works to induce contractions in order to expel the fetus.

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