Jordan Peterson: The Bible is a collection of ‘world-ordering’ ideas

 

Canadian psychologist Jordan Peterson on “The World Over with Raymond Arroyo” Dec. 5, 2024, said he originally wrote a book “three times” as long as his latest, “We Who Wrestle with God: Perceptions of the Divine,” and said that there’s “another book coming that includes the story of Job and the and the story of the Passion.” / Credit: EWTN News “The World Over with Raymond Arroyo”/Screenshot

CNA Staff, Dec 6, 2024 / 10:25 am (CNA).

Renowned Canadian psychology professor Jordan Peterson on Thursday described the Bible as a collection of “world-ordering,” “civilization-engendering” ideas — a source of profound wisdom, psychological insight, and moral guidance that he said ought to point readers to Jesus Christ.

“There’s an idea that Christians know well: that the biblical stories, as they’re aggregated, edited, and sequenced, are pointing to something. And what they’re pointing to, of course, is the passion of Christ,” Peterson said during the Dec. 5 episode of EWTN’s “The World Over with Raymond Arroyo.”

Peterson, a countercultural influencer and author who is promoting his new book “We Who Wrestle with God: Perceptions of the Divine,” has often focused in his work on what he sees as a human need for meaning-making, which he says is regularly expressed through religious belief.

He has in recent years expressed appreciation and respect for aspects of Christianity and Catholicism, such as the sacrament of confession and the Church’s tradition of moral and spiritual discipline, while stopping short of announcing a desire to convert to the faith.

In the past, Peterson has opined that Catholicism “is as sane as people can get” and hosts a popular series of online lectures on the Bible, a book he described to Arroyo as “a collection of stories, each of which provides a different characterization of God, or you could say a different definition.”

“While there’s many definitions of God in the biblical library, they do conclude that there’s an underlying unity which is finally expressed in the figure of Christ, which I also think … seems appropriate,” he told Arroyo.

There’s more to come

In his new book, Peterson examines several stories of the Old Testament, contending that these scriptural texts offer profound insights into the human condition, the nature of good and evil, and the relationship between humanity and God. Referring to the Bible as a “library,” Peterson said he originally wrote a book “three times” as long and said there’s “another book coming that includes the story of Job and the story of the Passion.”

Peterson said he has “spent most of [his] life trying to understand the origins of evil,” a search he said necessarily raises questions about the reality of God.

“You see, once you admit to the reality of evil, you’re backed into a corner theologically. Because if evil exists, then its opposite exists, right? And then if good exists, well, then the question ‘What constitutes the highest form of good?’ is an obvious follow up,” he told Arroyo.

Christianity proposes, as opposed to the pagan worship of nature, for example, a relationship with the divine that is “personal and much more psychological,” he said.

“[T]here’s a spirit at work at the beginning of time, now and forever, that contends with chaotic possibility and engenders the order that’s ‘good.’ And then the secondary proposition is that what it means to be man and woman alike is to bear the image of that process. And … I think both of those things are correct.”

Citing St. John Henry Newman’s view of conscience as a powerful argument for the existence of God, Peterson also noted that popular myths and stories, such as Pinocchio or Harry Potter, are compelling to people because they “fill a void … left by the partial demise of Christianity.”

He also described God as a “tricky character” who appears in unexpected ways throughout human experience.

“God has died many times in human history and been reborn many, many times. And you see that in the Exodus story, when Moses disappears, the voice of the prophet and the people fall into hedonistic golden calf worship, it’s exactly the same thing. There’s no removing, there’s no eradicating the central unity that characterizes the human spirit without eradicating the human itself,” he asserted.

‘A joy to behold’

Peterson’s wife, Tammy, converted to Catholicism earlier this year after a recovery from a rare form of kidney cancer that many considered miraculous. Tammy said she found solace and healing during her ordeal through prayer, particularly the rosary, aided by a friend’s daily guidance.

While Tammy’s journey affected Peterson deeply, and he has expressed openness to the idea that her healing was miraculous, Peterson demurred when asked if the experience had strengthened his own faith. He went on to say that his wife’s healing “hasn’t been so much something that transformed me as it has been something that’s been a joy to behold, let’s say.”

“One of the things that was remarkable about the way that she conducted herself while she was ill, and mortally ill as far as we were all concerned … she conducted herself in an exemplary manner. And that was the miracle,” Peterson told Arroyo.

“I mean, she did survive her cancer, which is something very difficult to account for. But the miracle, I would say more precisely, was in the equanimity that was manifested.”

Tammy’s newfound Catholic faith has “been nothing but good for her. And it’s a wonderful thing to see. And so now, has that increased my faith in God? Well, like I said, it was already there to a large degree,” Peterson said.

“Everything I do is an act of faith. Now, whether I’m doing it perfectly or not, that’s a whole different question,” he told Arroyo.

Arroyo’s entire interview with Peterson can be seen below.


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11 Comments

  1. Medical scientist Alexis Carrel (1873-1974), and convert, witnessed the inexplicable healing of his own well-documented patient, the young Marie Ferrand, who had been deemed too near death to survive even a visit Lourdes. Then, at Lourdes: “‘There is no explanation for this cure,’ said Dr. J.” Writing about himself in the third person, Carrel continued:

    “There was no denying that it was distressingly unpleasant to be personally involved in a miracle. Most doctors were so fearful for their own prestige that even when they had been to Lourdes and seen for themselves, they did not dare admit it. Most of them still believed that there was nothing but charlatanism in Lourdes. They were afraid that if they showed any interest they would be taken for bigots or fools [….] [Carrel] felt the serenity of nature entering his soul with gentle calm. All preoccupations with daily life, hypotheses, theories and intellectual doubts had vanished. It seemed to him that he held certitude. He thought he could feel its wonderful appeasing peace. He felt it so deeply that he was no longer troubled; he banished all threat of encroaching doubts” (in John A. O’Brien, “Roads to Rome,” University of Notre Dame Press, 1960).

  2. Dr. Peterson is a Jungian psychotherapist — as reflected in his first book “Maps of Meaning” and his emphasis on the “Quest.” Jung, based on the work of many researchers (particularly Noll’s “The Aryan Christ”), was a gnostic (not a Christian) and it would seem that theologically “sensitive” readers should be aware of these facts.

    • He’s not a theologian and doesn’t claim to be. Jung’s thought is broad and can’t really be boiled down to one concept or idea. Only dishonestly simple people think like that. Your criticism is not valid.

      • Gnosticism is not one idea or concept: “Only dishonest simple people think like that”
        This from AI:
        “No, ‘Gnostic’ does not represent a single idea, but rather refers to a loosely organized collection of philosophical and religious beliefs, often associated with early Christianity, that emphasized esoteric knowledge (‘gnosis’) as a path to spiritual enlightenment, with various sects holding different interpretations and views on the nature of the divine and the material world; therefore, Gnosticism encompasses a range of ideas under a single term.”

  3. Is Peterson’s book worth reading. Saw parts of his interview on EWTN, fascinating but wondering if it worth the time to plow through it.

  4. Mr. Stahlmann is simply telling us to be on our guard. His comments are sound and not invalid.

    Peterson is often out of his depth when it comes to religion and philosophy.

    He is also afraid to criticize Jews, even when they merit criticism. (See the infamous clip of him regarding Solzhenitsyn’s accurate observations concerning the prime movers of the Russian Revolution.)

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